Response to Robert Alter, “Political Fiction”

M. Wood
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Abstract

I’d like to pursue a connection that Robert Alter makes early in his lecture and use it to look at some of the implications of his argument and examples. It has to do with the kind of narrative commentary found in Stendhal and not in the David story, and that Alter thinks, surely rightly, is something that Stendhal “picked up from Fielding.” It is in one of those commentaries by Fielding, which Alter knows very well, since he wrote an excellent book on that author, that we get a remarkable comic anticipation of one of the governing ideas of his lecture: the idea that “the special purchase that fiction has on politics is through character.” I’m thinking of Fielding’s “praise of biography” in the chapter introducing Book III of Joseph Andrews. The jokes begin right away, since by “biography,” Fielding means novels: true stories about fictional people as distinct from fantasies about real countries, the sort of thing we usually call history. The latter set includes books with titles like, in Fielding’s instances, “the History of England, the History of France, of Spain, etc.” These historians, Fielding suggests, get the time and place right but almost everything else wrong. They
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对罗伯特·阿尔特《政治小说》的回应
我想继续罗伯特·奥尔特在他的讲座中提出的联系,并用它来看看他的论点和例子的一些含义。这与司汤达的叙事评论有关,而不是大卫的故事,阿尔特认为,这是司汤达“从菲尔丁那里学来的”。在菲尔丁的其中一篇评论中,我们对他的演讲的一个主要观点有了一个非常有趣的预测:“小说对政治的特殊购买是通过人物来实现的。”阿尔特对菲尔丁的评论非常了解,因为他写了一本关于这位作家的优秀著作。我想到了菲尔丁在《约瑟夫·安德鲁斯》第三卷的介绍章节中所说的“对传记的赞美”。笑话马上就开始了,因为菲尔丁所说的“传记”指的是小说:关于虚构人物的真实故事,与我们通常称之为历史的关于真实国家的幻想截然不同。以菲尔丁为例,后一类书籍的标题包括“英国史、法国史、西班牙史等”。菲尔丁认为,这些历史学家对时间和地点的判断是正确的,但其他方面几乎都错了。他们
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