The Gracious God, Sinners and Foreigners: How Nehemiah 9 Interprets the History of Israel

J. Vermeylen
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Abstract

After recounting the rebuilding of the ramparts (1:1–7:3) and the repopulation of Jerusalem (7:4-72), the Book of Nehemiah describes how the governor pursued his task of restoration by means of a religious reform (chaps. 8–10). This includes, in particular, the re-establishment of the Festival of Sukkoth and the ceremony during which the community addresses to YHWH a long prayer and promises to keep the Law of Moses. The passage that concerns us here is the prayer recalling various episodes from Israel’s ancient history. How does the prayer view Israel’s history? To answer the question, I shall begin by observing the structure of the prayer, which will then allow me to demonstrate some characteristics of its interpretation of history, and I shall conclude by seeking to determine the actual situation that underlies the text.
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仁慈的神、罪人和外邦人:尼希米记第9章如何解释以色列的历史
在叙述了城墙的重建(1:1-7:3)和耶路撒冷的重新人口(7:4-72)之后,《尼希米记》描述了总督如何通过宗教改革来完成他的重建任务(第7章)。8 - 10)。这特别包括重新建立苏克特节和仪式,在此期间,社区向耶和华作长时间的祷告,并承诺遵守摩西的律法。让我们关注的是这段祷告,它回顾了以色列古代历史上的各种事件。祷告是如何看待以色列的历史的?为了回答这个问题,我将从观察祈祷文的结构开始,这将使我能够展示它对历史解释的一些特点,最后我将试图确定作为文本基础的实际情况。
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