Osmanlı Sonrası Şer’î Aile Hukuku Uygulamaları: Filistin Örneği

M. Aksoy, Pehlul Düzenli
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Abstract

Palestine remained under the rule of the Ottoman Empire for nearly four centuries.  During this period, the Ottoman legal system was in force in Palestine as well as in the lands under Ottoman rule. Another link of the enactment movement that started after the Tanzimat for various reasons was the Ottoman Legal Family Decree (OLFD). The decree, which came into force in 1917, was implemented in the field of Sharia family law in Palestine. As a result of the weakening of the Ottoman Empire in the region, the Palestinian lands were given to the administration of Britain in 1918 by the decision of the UN. Britain made radical reforms in the field of law in the region, but it did not amend the application of Sharia family law, and the OLFD, which was previously implemented in the region, was implemented. Britain, which kept silent on the problems between the Jews who constantly settled in the region and the dream of establishing a state and the people of the region, withdrew from the region in 1948. The Jews who had previously become stronger politically, administratively economically, declared on the same day that they had established the State of Israel in the region. The decision in question was met with a reaction by some surrounding Arab states. As a result of the war between the newly established State of Israel and the Arab states, the Palestinian territories were divided into three parts administratively. The area which was defined as the Occupation Zone, passed to Israeli control, Gaza region to Egyptian control, and West Bank region to Jordanian administration. The states that dominate Palestinian territories implemented their own law system in the territories where they administer. The Law Decree that was previously in force in the West Bank region, which is under the control of Jordan, and the laws that came into force after it were periodically abolished, and it had already been replaced only in the West Bank region by "Kanûnu'l-Ahvâli'ş-Şahsiyye" No. 61 of 1976. As far as it can be determined, the lack of study on the subject in our country has led us to investigate the subject. Again, this study is aimed to constitute a stepping stone to the research of other countries' Sharia family law practices. In the examination, it was concluded that “Kânûnu’l-Ahvâli’ş-Şahsiyye” is a binding law only for Muslims who are living in the West Bank, it was prepared with a telphic understanding as well as it is mainly Hanafi sect, the judges are given the opportunity to make new ijtihads provided that they stay within the Islamic legal system, some of the articles are different from the classical sectarian ijtihads, and some of the articles were prepared by considering the customs of the region. Among the results reached, the father is obligated to cover his children's education expenses until they receive their primary, secondary, high school, and university diplomas. The education expenses are counted as alimony, and education is given importance without discrimination between boys and girls. The law consists of 187 articles, and it has been accepted in principle that the preferred view should be taken as a basis in the Hanafi sect on matters not stated in the law. The study, it is aimed that is known the Shari family law and its application. The study, prepared within the framework of explaining and titling the articles of the law, was formed based on the sections of classical and modern fiqh works, court ijtihads, and the Official Gazette decisions issued on the subject. The mentioned study aimed to investigate the family law enforcement in one part of Palestine (West Bank), and it suggested conducting a comprehensive study on the Shari family law enforcement in the remaining two regions (Gazza and Occupation Zone). * This study was prepared based on the master’s thesis, titled “Shariah Family Law Practices in Post-Ottoman Palestine”, which has continued under the supervision of Assoc. Dr. Pehlul Duzenli (Yalova: Yalova University, Graduate Education Institute, master’s thesis, 2023)
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巴勒斯坦在奥斯曼帝国的统治下持续了近四个世纪。在此期间,奥斯曼法律体系在巴勒斯坦以及奥斯曼统治下的土地上都是有效的。在Tanzimat之后,由于各种原因开始的立法运动的另一个环节是奥斯曼法律家庭法令(OLFD)。该法令于1917年生效,在巴勒斯坦的伊斯兰家庭法领域得到执行。由于奥斯曼帝国在该地区的势力减弱,1918年,根据联合国的决定,巴勒斯坦的土地被移交给英国管理。英国在该地区的法律领域进行了激进的改革,但没有修改伊斯兰家庭法的适用,并实施了之前在该地区实施的OLFD。英国一直对定居在该地区的犹太人和建立国家的梦想之间的问题保持沉默,并于1948年退出了该地区。以前在政治上、行政上、经济上变得更强大的犹太人同一天宣布,他们在该地区建立了以色列国。这一决定引起了周边一些阿拉伯国家的反应。由于新成立的以色列国和阿拉伯国家之间的战争,巴勒斯坦领土在行政上被分为三部分。该地区被定义为占领区,移交给以色列控制,加沙地区移交给埃及控制,西岸地区移交给约旦管理。统治巴勒斯坦领土的国家在其管辖的领土上实行自己的法律制度。以前在约旦控制下的西岸地区生效的法令,以及在它定期废除之后生效的法律,只有在西岸地区已被1976年第61号“kan nu'l- ahv li' ul -Şahsiyye”所取代。就可以确定的是,我国对这一问题研究的缺乏导致了我们对这一问题的研究。再次,本研究旨在为其他国家伊斯兰家庭法实践的研究提供一个跳板。在考试中,认为“Kanunu 'l-Ahvaliş-Şahsiyye”是一个具有约束力的法律只对穆斯林生活在约旦河西岸,这是准备telphic理解以及主要哈纳菲教派,法官有机会作出新的ijtihads他们留在伊斯兰法律体系,提供的一些文章不同于经典的宗派ijtihads,和一些文章被考虑到该地区的海关准备。在达成的成果中,父亲有义务支付孩子的教育费用,直到他们获得小学、中学、高中和大学文凭。教育费用被算作赡养费,教育受到重视,没有男女歧视。该法律共有187条,原则上已接受的是,哈纳菲派在法律未规定的事项上应以首选观点为依据。这项研究的目的是了解伊斯兰教法及其应用。该研究报告是在解释和命名法律条文的框架内编写的,是根据古典和现代伊斯兰教法著作、法院伊智提哈德和关于这一主题的官方公报决定的部分内容编写的。上述研究的目的是调查巴勒斯坦一部分地区(西岸)的家庭执法情况,并建议对其余两个地区(加沙和占领区)的伊斯兰家庭执法情况进行全面研究。*本研究是根据题为“后奥斯曼巴勒斯坦的伊斯兰教法家庭法实践”的硕士论文编写的,该论文在协会的监督下继续进行。Pehlul Duzenli博士(亚罗瓦:亚罗瓦大学研究生教育学院,硕士论文,2023)
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