Aristocrats, Mercenaries, Clergymen and Refugees: Deliberate and Forced Mobility of Armenians in the Early Medieval Mediterranean (6th to 11th Century a.d.)

Johannes Preiser-Kapeller
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Abstract

Armenian mobility in the early Middle Ages has found some attention in the scholarly community. This is especially true for the migration of individuals and groups towards the Byzantine Empire. A considerable amount of this research has focused on the carriers and histories of individual aristocrats or noble families of Armenian origin. The obviously significant share of these in the Byzantine elite has even led to formulations such as Byzantium being a “Greco-Armenian Empire”.1 While, as expected, evidence for the elite stratum is relatively dense, larger scale migration of members of the lower aristocracy (“azat”, within the ranking system of Armenian nobility, see below) or nonaristocrats (“anazat”) can also be traced with regard to the overall movement of groups within the entire Byzantine sphere. In contrast to the nobility, however, the life stories and strategies of individuals of these backgrounds very rarely can be reconstructed based on our evidence. In all cases, the actual significance of an “Armenian” identity for individuals and groups identified as “Armenian” by contemporary sources or modern day scholarship (on the basis of
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贵族、雇佣兵、牧师和难民:中世纪早期地中海地区亚美尼亚人的故意和被迫流动(公元6至11世纪)
中世纪早期亚美尼亚人的流动性已经引起了学术界的一些关注。个人和群体向拜占庭帝国的迁移尤其如此。相当多的研究集中在亚美尼亚血统的个别贵族或贵族家庭的载体和历史上。这些人在拜占庭精英阶层中所占的明显比例甚至导致了拜占庭是“希腊-亚美尼亚帝国”这样的构想正如预期的那样,精英阶层的证据相对密集,较低贵族(“azat”,在亚美尼亚贵族的等级制度中,见下文)或非贵族(“anazat”)成员的大规模迁移也可以追溯到整个拜占庭范围内群体的整体流动。然而,与贵族相比,这些背景的个人的生活故事和策略很少能根据我们的证据重建。在所有情况下,“亚美尼亚人”身份对于被当代资料或现代学术认定为“亚美尼亚人”的个人和群体的实际意义
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