PEMBERDAYAAN USAHA CANANG SARI PADA MASYARAKAT MISKIN DI DESA MENANGA KARANGASEM

Ni Made Sukrawati, I. A. Arniati, N. Wati, I. Nilawati
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Abstract

Canang sari is a very important tool that complements every offering or offering. In the case of the canna sari is called the main means in the offering or worship. Basically all Hindus use canang sari for all ceremony supplies. Business Empowerment canang sari is the main work done by the poor especially by the mothers who are in the village to punch Kangin Karangasem. The skill of making this canang sari does not require special education and does not require so much capital, and large plus the banners trail is passed by many people going to Pura besakih. To help improve the living standard and income of PKK mothers aged 25 to 40 years old and the background of high school education, whose economies are less capable in Menanga Kangin Village, it is necessary to empower the canang sari business, conducted both in groups and in Individuals. So mothers who are in the village gossip have so much enthusiasm to learn to make canang sari even though they have no knowledge about canang sari according to Hinduism Framework ie Tattwa, susila and Event. The methods used in this study were Servy, interviews, outreach and training. Uaha Canang Sari participants were around 20 to 40 years old and their educational backgrounds were elementary school graduates. They sell in the morning until late afternoon, the location is on the side of the road to the temple to besakih. The canang sari business empowerment in Menanga Village is very much considered human resources for the Village Village Government to carry out activities such as Dharma discourse, training on training Bebantenan specifically canang sari which is in accordance with the concept of Hindu religion teachings, the sustainability of the business of Canang Sari gets assistance from the traditional village government, such as financial loans in the form of money from LPD, and marketing methods so that it can continue not only to the village of lanin
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迦南纱丽是一种非常重要的工具,可以补充每一种供品或供品。在迦南的情况下,纱丽被称为祭品或崇拜的主要手段。基本上所有印度教徒在所有仪式用品上都使用canang sari。商业赋权canang sari是穷人的主要工作,尤其是那些在村里打Kangin Karangasem的母亲。制作这种纱丽的技巧不需要特殊的教育,也不需要那么多的资金,很多去Pura besakih的人都会经过大加上横幅的小路。在Menanga Kangin村,年龄在25岁至40岁之间、受过高中教育的库尔德工人党母亲的经济能力较弱,为了帮助提高她们的生活水平和收入,有必要加强以团体和个人为单位开展的canang sari业务。因此,在村里八卦的母亲们有如此大的热情去学习制作迦南纱丽,尽管她们对印度教框架(Tattwa, susila和Event)中的迦南纱丽一无所知。本研究采用Servy、访谈法、外展法和培训法。参加者年龄在20至40岁之间,教育背景为小学毕业。他们从早上卖到下午晚些时候,地点在通往寺庙的路边。Menanga村的canang sari商业授权被认为是村庄政府开展活动的人力资源,如佛法演讲,培训培训Bebantenan特别是canang sari这符合印度教教义的概念,canang sari业务的可持续性得到了传统村庄政府的援助,例如LPD以金钱形式提供的金融贷款,而营销方法使它不仅能延续到兰宁村
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