Dinosaurs, Racial Anxiety, and Curatorial Intervention: Whiteness and Performative Historiography in the Museum

Scott Magelssen
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Abstract

This essay argues that the staged encounters between museum visitors and dioramic display of dinosaur fossils in natural history and science museum spaces have been designed to capitalize on and performatively reify white anxiety about the exotic other using the same practices reserved for representing other historic threats to white safety and purity, such as primitive “savages” indigenous to the American West, sub-Saharan Africa, the Amazon, and other untamed wildernesses through survival-of-the-fittest tropes persisting over the last century. Dinosaur others in popular culture have served as surrogates for white fears and anxieties about the racial other. The author examines early dioramic displays of dinosaurs at New York’s American Museum of Natural History and conjectural paintings by artists like Charles R. Knight to argue that the historiographic manipulation of time, space, and matter, enabled and legitimized by a centering of the white subject as protagonist, has defined how we understand dinosaurs and has structured our relationship with them as (pre)historical objects. Exposing the ways in which racist tropes like white precarity have informed historiographical practices in dinosaur exhibits offers a tool for interrogating how racist ideologies have permeated the formations of modernity that inform our modes of inquiry.
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恐龙、种族焦虑和策展干预:博物馆中的白人和表演史学
本文认为,博物馆参观者与自然历史和科学博物馆空间中恐龙化石的逼真展示之间的偶遇被设计为利用并在表演上具体化白人对异域他者的焦虑,使用的做法与代表其他历史上对白人安全和纯洁的威胁相同,例如美国西部土著的原始“野蛮人”,撒哈拉以南非洲,亚马逊,和其他未被驯服的荒野通过适者生存的比喻持续了上个世纪。流行文化中的“恐龙他者”充当了白人对种族他者的恐惧和焦虑的替身。作者考察了纽约美国自然历史博物馆早期恐龙的模型展示,以及查尔斯·r·奈特等艺术家的推测性绘画,认为以白人主体为主角的历史对时间、空间和物质的操纵,使其得以实现并合法化,从而定义了我们如何理解恐龙,并将它们作为(前)历史对象构建了我们与恐龙的关系。揭示种族主义的比喻,如白人的不稳定,是如何在恐龙展览中为史学实践提供了一种工具,可以用来询问种族主义意识形态如何渗透到现代性的形成中,从而影响我们的调查模式。
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