How Technological Advances Can Reveal Rights

Jack Parker, D. Danks
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The full paper can be found at http://www.andrew.cmu.edu/user/cgparker/Parker_Danks_RevealedRights.pdf. We propose the notion of a revealed right, a right that only imposes duties -- and thus is only meaningfully revealed -- in certain technological contexts. Our framework is based on an interest theory approach to rights, which understands rights in terms of a justificatory role: morally important aspects of a person's well-being (interests) ground rights, which then justify holding someone to a duty that promotes or protects that interest. Our framework uses this approach to interpret the conflicts that lead to revealed rights in terms of how technological developments cause shifts in the balance of power to promote particular interests. Different parties can have competing or conflicting interests. It is also generally accepted that some interests are more normatively important than others (even if only within a particular framework). We can refer to this difference in importance by saying that the former interest has less \"moral weight\" than the latter interest (in that context). The moral weight of an interest is connected to its contribution to the interest-holder's overall well-being, and thereby determines the strength of the reason that a corresponding right provides to justify a duty. Improved technology can offer resources that grant one party increased causal power to realize its interests to the detriment of another's capacity to do so, even while the relative moral weight of their interests remain the same. Such changes in circumstance can make the importance of protecting a particular interest newly salient. If that interest's moral weight justifies establishing a duty to protect it, thereby limiting the threat posed by the new socio-technical context, then a right is revealed. Revealed rights justify realignment between the moral weight and causal power orderings so that people with weightier interests have greater power to protect those interests. In the extended paper, we show how this account can be applied to the interpretation of two recently proposed \"rights\": the right to be forgotten, and the right to disconnect. Since we are focused on making sense of revealed rights, not any particular substantive theory of interests or well-being, the characterization of 'weights' is a free parameter in this account. Our framework alone cannot provide means to resolve the question of whether specific rights exist, but it can be used to identify empirical questions that need to be answered to decide the existence or non-existence of such rights. The emergence of a revealed right depends on a number of factors, including: whether the plausible uses of the technology could potentially impede another's well-being or interests; whether the technology is sufficiently common to have a wider, social impact; and whether the technology has actually changed the balance of power sufficiently to yield a frequent possibility for misalignment between causal power and moral weight. This approach confronts the question of how, in principle, such rights could be justified, without requiring specific commitments on the ontology of rights. Our account explains why the rhetoric of \"new rights\" is both accurate (since the rights were not previously recognized) and inaccurate (since the rights were present all along, but without corresponding duties). Further, it explains the rights without grounding their normative status in considerations related to right-holders' capacities to rationally waive or assert claims. This is especially important given that many of the relevant disruptive technological developments pose challenges to understanding by affected parties for the same reasons they pose threats to those parties' well-being. In the course of our discussion, we confront a number of potential objections to the account. We argue that our framework's ability to accommodate highly specific or derivative-seeming rights is un-problematic. We also head off worries that our use of interest theory makes the account likely to recognize absurd rights claims.","PeriodicalId":418125,"journal":{"name":"Proceedings of the 2019 AAAI/ACM Conference on AI, Ethics, and Society","volume":"61 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2019-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Proceedings of the 2019 AAAI/ACM Conference on AI, Ethics, and Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1145/3306618.3314274","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 3

Abstract

Over recent decades, technological development has been accompanied by the proposal of new rights by various groups and individuals: the right to public anonymity, the right to be forgotten, and the right to disconnect, for example. Although there is widespread acknowledgment of the motivation behind these proposed rights, there is little agreement about their actual normative status. One potential challenge is that the claims only arise in contingent social-technical contexts, which may affect how we conceive of them ethically (albeit, not necessarily in terms of policy). What sort of morally legitimate rights claims depend on such contingencies? Our paper investigates the grounds on which such proposals might be considered "actual" rights. The full paper can be found at http://www.andrew.cmu.edu/user/cgparker/Parker_Danks_RevealedRights.pdf. We propose the notion of a revealed right, a right that only imposes duties -- and thus is only meaningfully revealed -- in certain technological contexts. Our framework is based on an interest theory approach to rights, which understands rights in terms of a justificatory role: morally important aspects of a person's well-being (interests) ground rights, which then justify holding someone to a duty that promotes or protects that interest. Our framework uses this approach to interpret the conflicts that lead to revealed rights in terms of how technological developments cause shifts in the balance of power to promote particular interests. Different parties can have competing or conflicting interests. It is also generally accepted that some interests are more normatively important than others (even if only within a particular framework). We can refer to this difference in importance by saying that the former interest has less "moral weight" than the latter interest (in that context). The moral weight of an interest is connected to its contribution to the interest-holder's overall well-being, and thereby determines the strength of the reason that a corresponding right provides to justify a duty. Improved technology can offer resources that grant one party increased causal power to realize its interests to the detriment of another's capacity to do so, even while the relative moral weight of their interests remain the same. Such changes in circumstance can make the importance of protecting a particular interest newly salient. If that interest's moral weight justifies establishing a duty to protect it, thereby limiting the threat posed by the new socio-technical context, then a right is revealed. Revealed rights justify realignment between the moral weight and causal power orderings so that people with weightier interests have greater power to protect those interests. In the extended paper, we show how this account can be applied to the interpretation of two recently proposed "rights": the right to be forgotten, and the right to disconnect. Since we are focused on making sense of revealed rights, not any particular substantive theory of interests or well-being, the characterization of 'weights' is a free parameter in this account. Our framework alone cannot provide means to resolve the question of whether specific rights exist, but it can be used to identify empirical questions that need to be answered to decide the existence or non-existence of such rights. The emergence of a revealed right depends on a number of factors, including: whether the plausible uses of the technology could potentially impede another's well-being or interests; whether the technology is sufficiently common to have a wider, social impact; and whether the technology has actually changed the balance of power sufficiently to yield a frequent possibility for misalignment between causal power and moral weight. This approach confronts the question of how, in principle, such rights could be justified, without requiring specific commitments on the ontology of rights. Our account explains why the rhetoric of "new rights" is both accurate (since the rights were not previously recognized) and inaccurate (since the rights were present all along, but without corresponding duties). Further, it explains the rights without grounding their normative status in considerations related to right-holders' capacities to rationally waive or assert claims. This is especially important given that many of the relevant disruptive technological developments pose challenges to understanding by affected parties for the same reasons they pose threats to those parties' well-being. In the course of our discussion, we confront a number of potential objections to the account. We argue that our framework's ability to accommodate highly specific or derivative-seeming rights is un-problematic. We also head off worries that our use of interest theory makes the account likely to recognize absurd rights claims.
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技术进步如何揭示权利
近几十年来,伴随着技术的发展,各种团体和个人提出了新的权利:例如,公众匿名权、被遗忘权和断开连接权。尽管人们普遍承认这些拟议权利背后的动机,但对它们的实际规范地位却鲜有共识。一个潜在的挑战是,这些主张只出现在偶然的社会技术背景下,这可能会影响我们在道德上对它们的看法(尽管不一定是在政策方面)。什么样的道德上合法的权利主张依赖于这种偶然性?我们的论文调查了这些建议可能被视为“实际”权利的理由。全文可在http://www.andrew.cmu.edu/user/cgparker/Parker_Danks_RevealedRights.pdf上找到。我们提出了一种揭示的权利的概念,这种权利只施加义务——因此只有在某些技术背景下才有意义地揭示出来。我们的框架是基于对权利的利益理论方法,它从正当性的角度来理解权利:一个人的幸福(利益)的道德重要方面的基础权利,然后证明要求某人履行促进或保护利益的义务是合理的。我们的框架使用这种方法,从技术发展如何导致权力平衡的变化以促进特定利益的角度来解释导致揭示权利的冲突。不同的当事人可能有相互竞争或冲突的利益。人们还普遍认为,某些利益在规范上比其他利益更重要(即使只是在特定框架内)。我们可以通过说前一种利益比后一种利益(在这种情况下)具有更少的“道德分量”来提及这种重要性的差异。利益的道德分量与其对利益持有者整体福祉的贡献有关,从而决定了相应权利为义务辩护的理由的强度。改进的技术可以提供资源,使一方在损害另一方实现其利益的能力的情况下,增加实现其利益的因果力量,即使他们的利益的相对道德权重保持不变。这种情况的变化可以使保护特定利益的重要性更加突出。如果这种利益的道德分量证明了建立一种保护它的义务是正当的,从而限制了新的社会技术背景所构成的威胁,那么一种权利就显现出来了。揭示的权利证明了道德权重和因果权力排序之间的重新调整,因此拥有更重要利益的人有更大的权力来保护这些利益。在扩展后的论文中,我们展示了如何将这一解释应用于解释最近提出的两项“权利”:被遗忘权和断开连接权。由于我们关注的是揭示的权利的意义,而不是任何特定的利益或福祉的实质性理论,因此“权重”的特征是这个描述中的一个自由参数。我们的框架本身不能提供解决具体权利是否存在问题的手段,但它可以用来确定需要回答的经验问题,以决定这些权利是否存在。显示权利的出现取决于若干因素,包括:技术的合理使用是否可能妨碍他人的福祉或利益;这项技术是否足够普遍,能够产生更广泛的社会影响;技术是否真的足以改变权力的平衡,从而导致因果力量和道德分量之间经常出现不一致的可能性。这种方法面临的问题是,在原则上如何证明这些权利是正当的,而不需要对权利本体论作出具体承诺。我们的解释解释了为什么“新权利”的修辞既准确(因为这些权利以前没有得到承认)又不准确(因为这些权利一直存在,但没有相应的义务)。此外,它在解释权利时没有将其规范性地位建立在与权利持有人理性放弃或主张权利要求的能力相关的考虑之上。这一点尤其重要,因为许多相关的破坏性技术发展对受影响各方的理解构成挑战,原因与它们对这些各方的福祉构成威胁的原因相同。在我们讨论的过程中,我们遇到了一些对这个说法的潜在反对意见。我们认为,我们的框架容纳高度具体或衍生的权利的能力是没有问题的。我们也不担心我们对利益理论的使用会使这种解释有可能承认荒谬的权利主张。
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