PENARIKAN KEMBALI WAKAF MENURUT PANDANGAN IMAM MALIK DAN IMAM ASY-SYAFI’I

N. Wahdah
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Abstract

Before the existence of Law number 41 of 2004 concerning endowments, Indonesia has a Government Regulation number 28 of 1977 concernig the ownership of privately owned land, which was subsequently changed by the Compilation of Islamic Law (KHI) until finally giving birth to Law number 41 of 2004. Along with the development, also develops problems that arise around waqf, one of which is the withdrawal of waqf by waqf heirs. In this study the authors refer to the views of the jurists, namely the views of Imam Malik and Imam Asy-Shafi’i. the research method used is comparative analytic descriptive. From the result of the study indicate that the opinion of Imam Malik waqf property is still in the hands of giver, it means that the recipient of the waqf does not have the rights to the goods or property (waqf) give, because according to him waqf is just a release of benefits. In contrast to the opinion of Imam Shafi’i showing that the property or objects as well as the benefits of the assets that have been represented have been completely separated from wāqif. Keywords : Withdrawal of waqf, Imam Malik and Imam Shafi’i
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根据伊玛目马利克和伊玛目沙斐的观点,将瓦卡撤退
在2004年关于捐赠的第41号法律存在之前,印度尼西亚有1977年关于私有土地所有权的第28号政府法规,随后被伊斯兰法律汇编(KHI)更改,直到最终产生2004年第41号法律。随着资产继承的发展,围绕资产继承产生的问题也随之产生,其中之一就是资产继承人的退出。在本研究中,作者引用了法学家的观点,即伊玛目Malik和伊玛目Asy-Shafi 'i的观点。本研究采用比较分析描述性研究方法。从研究结果表明,伊玛目马利克认为waqf的财产仍然掌握在给予者手中,这意味着waqf的接受者并不拥有给予的货物或财产(waqf)的权利,因为在他看来waqf只是一种利益的释放。与伊玛目Shafi 'i的意见相反,伊玛目Shafi 'i认为所代表的财产或物体以及资产的利益已完全与wāqif分开。关键词:撤瓦夫,伊玛目马利克,伊玛目沙菲伊
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