FREEDOM IN SPINOZA AS AN ONTO-EPISTEMOLOGICAL BASIS IN THE CONFRONTATION OF ETHICAL-POLITICAL SUFFERING

André Luis Strappazzon, B. Sawaia, Kátia Maheirie
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Abstract

Abstract The aim of this article is to focus, based on Spinoza’s philosophy, on the concept of "ethical-political suffering", necessarily articulating it to the concepts of “good encounters” developed by Gilles Deleuze and Spinoza’s “power of acting”. For that, we weave a reflection on the concept of freedom for this author, going through his masterpiece, Ethics, articulated with some of his readers and interlocutors. We argue that recognizing the ontological and epistemological basis of these concepts allows us to demarcate an ethical and political direction that can contribute with Critical Social Psychology in Brazil. The idea of freedom as an ontology claims life expansion as a human foundation or as a desire that moves us in search of encounters that increase our possibilities of singular and collective existence. The restriction of this desire is at the genesis of the ethical-political suffering.
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斯宾诺莎将自由作为伦理-政治苦难对抗的本体-认识论基础
本文的目的是在斯宾诺莎哲学的基础上,关注“伦理-政治苦难”的概念,并将其与吉尔·德勒兹(Gilles Deleuze)提出的“美好相遇”(good encounters)概念和斯宾诺莎的“行动的力量”(power of acting)联系起来。为此,我们为这位作者编织了对自由概念的反思,通过他的杰作《伦理学》,与他的一些读者和对话者进行了阐述。我们认为,认识到这些概念的本体论和认识论基础,使我们能够划分伦理和政治方向,这可以为巴西的批判社会心理学做出贡献。自由作为一种本体论的观点认为,生命的扩展是人类的基础,或者是一种欲望,这种欲望促使我们去寻找能够增加我们个体和集体存在可能性的相遇。这种欲望的限制是伦理-政治苦难的根源。
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