Meanings of Culture and Books. From “Marriage of Convenience” to Signs of “First Love”

A. Markov
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引用次数: 1

Abstract

The article examines the polygraphic prerequisites for social reflection of the late Soviet and post-Soviet intellectuals and the connection between the autonomy of intellectual work and the autonomy of the publishing cycle. Based on a comparison of changes in publishing technologies and procedures for preparing manuscripts for printing, the change of large paradigms in the perestroika era is reconstructed as derivatives of the cult of reading and the system of institutions that support it. It is argued that although intellectuals upheld the classical canon, the very ways of canonizing works of the past were deformed by changing publishing procedures. The crisis in publishing planning coincided with a new understanding of the intellectual's mission, which meant the establishment of new types of reading as dominant. Thus, the thought of autonomous culture and the simultaneous reconceptualization of world literature contributed to the understanding of publishing procedures as autonomously significant. The disintegration of the disciplinary order of the Soviet publishing sphere and independent scientific book publishing made it possible to complete the project of describing literature as a place of production of norms for the reception of culture that cast doubt on the previous state of literature, thereby approving the program of post-Soviet cultural studies.
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文化与书籍的意义。从“权宜婚姻”到“初恋”的迹象
本文考察了苏联后期和后苏联时期知识分子社会反思的多重前提,以及知识分子工作自主性与出版周期自主性之间的联系。在比较出版技术和准备印刷手稿的程序的变化的基础上,改革时代大范式的变化被重构为阅读崇拜和支持它的制度体系的衍生物。有人认为,尽管知识分子坚持经典,但由于出版程序的改变,过去的作品被封为经典的方式被扭曲了。出版计划的危机与对知识分子使命的新理解不谋而合,这意味着新阅读类型的确立占主导地位。因此,自主文化的思想和同时对世界文学的重新概念化有助于理解出版程序具有自主意义。苏联出版领域学科秩序的解体和独立的科学图书出版使得完成将文学描述为文化接受规范的生产场所的项目成为可能,这些文化接受规范对以前的文学状态产生了怀疑,从而批准了后苏联文化研究项目。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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