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Uždaros visuomenės fenomenologija Antano Vienuolio „Paskenduolėje“: antropologiniai profiliai Antanas Vienuolis 的《Paskenduolė》中封闭社会的现象学:人类学剖析
Pub Date : 2023-12-19 DOI: 10.15388/litera.2023.65.1.4
Jūratė Levina
The inquiry formulates the fundamentals of the hermeneutics of narrative against the background of the history of reception of the work under examination, “The Drowned Girl” by Antanas Vienuolis, and draws on the relevant phenomenological descriptions and resources of structural analysis to foreground the operative mechanisms of closed society. Such mechanisms are foregrounded on three planes: (1) social, of the rules of relationships between people, which in the story constitute a hierarchal system of power relations modelled on the structure of the traditional family of the agricultural holding, (2) significative, comprising sense-making discourses (traditional customs and Christianity) whereby the culture, in this story, configures the world without transcending corporeally perceivable horizons of the actually lived present, and (3) anthropological, where sociocultural praxis and self-perception are grounded in the essentially unhuman nature which the culture tries to assimilate and erase without recognising its essential otherness. This threefold configuration emerges at the crossroad of the (author’s and reader’s) Modern and (the represented) archaic cultural self-conceptions, which produces the conflict of interpretations and facilitates both the cathartic effect and the ongoing process of sense-making. All these configurations are derived from the story’s poetics, simultaneously exposing the discursive operative mechanisms of closed society.
本研究以安塔纳斯-维努奥利斯的作品《淹死的女孩》的接受史为背景,提出了叙事诠释学的基本原理,并借鉴了相关的现象学描述和结构分析资源,强调了封闭社会的运作机制。这些机制体现在三个层面:(1) 社会层面,即人与人之间的关系规则,在故事中,这些规则构成了一个权力关系的等级制度,以传统的农业家庭结构为蓝本;(2) 意义层面,包括感性话语(传统习俗和基督教),在这个故事中,文化据此配置了世界、(3) 人类学:社会文化实践和自我认知的基础是本质上不属于人类的自然,而文化试图同化和消除这种自然,却不承认其本质上的他者性。这种三重配置出现在(作者和读者的)现代文化和(所代表的)古老文化自我认知的十字路口,产生了解释上的冲突,促进了宣泄效果和持续的意义生成过程。所有这些配置都源于故事的诗学,同时揭露了封闭社会的话语运作机制。
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引用次数: 0
Trumpoji draminė forma Kosto Ostrausko ir Juozo Erlicko kūryboje Kostas Ostrauskas 和 Juozas Erlickas 作品中的短篇戏剧形式
Pub Date : 2023-12-19 DOI: 10.15388/litera.2023.65.1.5
Neringa Klišienė
Short dramatic forms have become theatrical objects that are not easily identifiable. They act as a symbol of questioning the foundations of the conventional drama and a reflection on the dramatic genre in general. The article focuses on its ambiguous treatment and its actualisation in the context of contemporary Lithuanian dramaturgy. Micro-drama, miniature, one-shot drama, or ‘dramatized’ proverbs and sayings – these are the playwrights’ own denominations indicating a kind of tendency which emerged at the end of the 20th century, or, at least, the search for an original term or word. At the same time, however, this effort also signals the inscription of short-format dramatic texts into a certain mediatic area of literature and theatre, which is primarily seen as a sign of a certain bargain with the reader. The article does not look at short-form texts so much through the prism of theatrical evolution, but rather focuses on the mechanism of short-form writing. The question is whether (and how) such ‘mutations’ of dramatic writing maintain a specific theatrical mode of operation (the plot, the character etc.) when they enter the dynamic field of the short form. It is concluded that its mechanism is related to maximum cost-effectiveness and economy of language, and, through the reduction of the aforementioned dramatic triad, the function of the perceiver and his/her interpretative work are radicalised.
短小的戏剧形式已成为不易识别的戏剧对象。它们象征着对传统戏剧基础的质疑和对戏剧类型的反思。文章重点探讨了在当代立陶宛戏剧创作背景下对这种形式的模糊处理及其现实化。微型戏剧、微缩剧、单镜头戏剧或 "戏剧化 "的谚语和格言--这些都是剧作家自己的称谓,表明了 20 世纪末出现的一种趋势,或者说,至少是在寻找一个新的术语或词汇。但与此同时,这种努力也标志着短篇戏剧文本被纳入文学和戏剧的某个媒介领域,这主要被视为与读者进行某种交易的标志。本文并没有过多地从戏剧演变的角度来审视短篇文本,而是关注短篇写作的机制。问题在于,戏剧写作的这种 "变异 "在进入短篇的动态领域时,是否(以及如何)保持特定的戏剧运作模式(情节、人物等)。结论是,其机制与成本效益最大化和语言的经济性有关,并且,通过减少上述戏剧三要素,感知者的功能及其解释工作被激进化了。
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引用次数: 0
Lietuvių literatūros kanono horizontai ir peripetijos 立陶宛文学典籍的地平线和周边地区
Pub Date : 2023-12-19 DOI: 10.15388/litera.2023.1.6
Regimantas Tamošaitis
Lietuvių literatūros kanono dirbtuvės (XIX a. pabaiga–XX a. pirma pusė): kolektyvinė monografija. Sud. Viktorija Šeina. Vilnius: Lietuvių literatūros ir tautosakos institutas, 2022, 635 p.
立陶宛文学经典讲习班(19 世纪末 20 世纪初):集体专著。撰稿人: Viktorija Šeina.Viktorija Šeina.维尔纽斯:立陶宛文学和民俗研究所,2022 年,635 页。
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引用次数: 0
Žemininkai Vilniuje: santykis su daugiataučio miesto erdve 维尔纽斯的土地所有者:与多民族城市空间的关系
Pub Date : 2023-12-13 DOI: 10.15388/litera.2023.65.1.3
Mindaugas Kvietkauskas
The article examines the relationship between the generation of žemininkai (a literary movement; its name can be roughly translated as ‘representatives of land’) and the multi-ethnic Vilnius urban space since 1940, when the young representatives of this generation moved to the regained capital of Lithuania. Previous studies of their work stated that the experience of Vilnius had a significant impact on the cultural consciousness of this generation, but they never analysed the process of development of their ‘Vilnius identity’ and urban discourse, the meanings of the city that it emphasised, and the manifestations of the relationship with the multi-ethnic urban environment and the cultural ‘other’. The article presents socio-cultural analysis of the poetic and ego-documentary texts of four žemininkai authors who reflected on their Vilnius experience – Pranė Aukštikalnytė-Jokimaitienė, Kazys Bradūnas, Vytautas Mačernis, and Alfonsas Nyka-Niliūnas, as well as the autobiographical testimonies of the literary scholar Vanda Zaborskaitė. Their initial attitudes seem to be similar – ethnocentric and monological, whereas the urban imagination is dominated by the axis of the Lithuanian-European cultural meanings, and the spatial images are distilled from the signs of the local cultural ‘Other’. However, as early as during the war years, and especially in the post-war period, a shift in the individual attitudes of some of the žemininkai is evident. The initial nationalistic schemes are loosened or questioned, and signs of the ‘Other’ are integrated, which is first of all manifested in their poetry and poetic prose about Vilnius.
自 1940 年这一代人的年轻代表移居立陶宛收复后的首都维尔纽斯以来,文章研究了 žemininkai(一种文学运动,其名称可大致翻译为 "土地的代表")与多民族维尔纽斯城市空间之间的关系。以往对他们工作的研究指出,维尔纽斯的经历对这一代人的文化意识产生了重大影响,但从未分析过他们的 "维尔纽斯身份 "和城市话语的发展过程、其所强调的城市含义以及与多民族城市环境和文化 "他者 "关系的表现形式。文章对四位žemininkai作家--Pranė Aukštikalnytė-Jokimaitienė、Kazys Bradūnas、Vytautas Mačernis和Alfonsas Nyka-Niliūnas--反思其维尔纽斯经历的诗歌和自我记录文本,以及文学学者Vanda Zaborskaitė的自传证词进行了社会文化分析。他们最初的态度似乎相似--民族中心主义和一元论,而城市想象力则以立陶宛-欧洲文化意义为轴心,空间形象则是从当地文化 "他者 "的标志中提炼出来的。然而,早在战争年代,特别是战后时期,一些 žemininkai 的个人态度就发生了明显的转变。最初的民族主义计划开始松动或受到质疑,"他者 "的标志被融入其中,这首先体现在他们关于维尔纽斯的诗歌和诗歌散文中。
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引用次数: 0
From the Other Shore: Exploring Home and Spatial Duality in Leïla Sebbar’s Le silence des rives (Silence on the Shores) 来自彼岸:在 Leïla Sebbar 的 Le silence des rives(《海岸的寂静》)中探索家园与空间的双重性
Pub Date : 2023-12-12 DOI: 10.15388/litera.2023.65.4.5
Nassima Amirouche
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引用次数: 0
„Peržengti kaustančias ribas...“: keli Vandos Zaborskaitės biografijos papildymai "超越界限......":对旺达-扎博尔斯凯特传记的一些补充
Pub Date : 2023-12-12 DOI: 10.15388/litera.2023.65.1.2
Žydronė Kolevinskienė
The article presents the years of work of the literary scholar, Professor Vanda Zaborskaitė at Vilnius University and at Vilnius Pedagogical Institute from 1966 to 1994. The famous activity of Vilnius University Department of Lithuanian Literature, along with the witch-hunt which led to Zaborskaitėʼs arrival at the Pedagogical Institute, is well-documented and extensively reflected upon. The main sources of the article are the minutes of the Department of Lithuanian and Foreign Literature of Vilnius Pedagogical Institute (later renamed as Lithuanian University of Education), as well as the published ego-documents of Vanda Zaborskaitė – her correspondence published in the book This is me, I write... (2019) and her diaries presented in the book Dienoraščiai 1941–2010 (2019). The archives of the Department of Lithuanian and Foreign Literature are stored in Vilnius, at the current Academy of Education of Vytautas Magnus University. Vanda Zaborskaitėʼs personal file in this archive contains 100 pages. The years of work at Vilnius Pedagogical Institute, her knowledge of the school life, as well as her desire to reform the schools of the already independent Lithuania contributed significantly to Zaborskaitėʼs commitment to the work with teachers and schools, along with the involvement in Lithuanian education. The nearly three decades of the work of Professor Vanda Zaborskaitė at Vilnius Pedagogical Institute reflect both her personal change and Lithuaniaʼs move towards freedom. Although, of course, in spirit, she remained first and foremost a representative of Vilnius University and the department which was being dismantled at the time. However, her firm position, exceptional competence, high criteria for literary education, uncompromising opinion, encouragement of critical thinking and confidence allowed the people of the Department of Lithuanian and Foreign Literature of the Pedagogical Institute to unite for the future of the school, for the survival of the studies of the Lithuanian language because, for her, the studies of the Lithuanian language represent the consciousness of ‘Lithuanianness’. The issue raised in the article is reflected in the quote by Vanda Zaborskaitė in the title: “to go beyond the boundaries of what is painful.” The author of the article is interested in what kind of boundaries Vanda Zaborskaitė crossed, and how she did that. Are all boundaries crossed? And how does the (non-)crossing of boundaries create new boundary situations?
文章介绍了文学学者万达-扎博尔斯凯特教授 1966 年至 1994 年在维尔纽斯大学和维尔 纽斯师范学院工作的岁月。文章对维尔纽斯大学立陶宛文学系的著名活动以及导致扎博尔斯凯特来到师范学院的迫害事件进行了详尽的记录和广泛的反思。文章的主要资料来源是维尔纽斯师范学院(后更名为立陶宛教育大学)立陶宛文和外国文学系的会议记录,以及万达-扎博斯凯特(Vanda Zaborskaitė)公开发表的自我文献--她的通信发表在《这就是我,我写......》(2019)一书中,她的日记发表在《Dienoraščiai 1941-2010》(2019)一书中。立陶宛和外国文学系的档案存放在维尔纽斯,即现在的维陶塔斯-马格努斯大学教育学院。万达-扎博尔斯凯特(Vanda Zaborskaitė)的个人档案在该档案馆共有 100 页。在维尔纽斯师范学院工作的岁月、她对学校生活的了解以及她对已经独立的立陶宛学校进行改革的愿望,极大地促进了扎博尔斯凯特对教师和学校工作的承诺,以及对立陶宛教育事业的参与。旺达-扎博尔斯凯特教授在维尔纽斯师范学院近三十年的工作既反映了她个人的变化,也反映了立陶宛走向自由的进程。当然,在精神上,她首先仍然是维尔纽斯大学和当时正在解散的系的代表。然而,她坚定的立场、非凡的能力、对文学教育的高标准、毫不妥协的意见、鼓励批判性思维和自信,使师范学院立陶宛语和外国文学系的人能够团结起来,为学校的未来、为立陶宛语研究的生存而奋斗,因为对她来说,立陶宛语研究代表着 "立陶宛性 "的意识。文章中提出的问题反映在标题中 Vanda Zaborskaitė 的一段话中:"超越痛苦的界限"。文章作者感兴趣的是旺达-扎博尔斯凯特跨越了什么样的界限,以及她是如何做到这一点的。是否所有的界限都被跨越了?而(非)跨越界限又是如何创造出新的界限情况的?
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引用次数: 0
Professor Vanda Zaborskaitė: Why Classic? 万达-扎博尔斯凯特教授为什么是经典?
Pub Date : 2023-12-12 DOI: 10.15388/litera.2023.65.1.1
Dalia Čiočytė
Vanda Zaborskaitė (1922–2010) was a famous literary critic and the author of a fundamental monograph about the prominent Lithuanian poet Jonas Mačiulis-Maironis (Maironis, 1968, 1987). Vanda Zaborskaitė wrote during the period of Soviet occupation, when Marxist criticism was obligatory. She used the sociological method as interpreted by Marxism, but she never accepted its philosophical determinism. She considered it important to put a literary work in the contextual frame of the literary history; however, she did not accept the view according to which literature is ruled by the laws of the social and cultural history. The philosophical position of Vanda Zaborskaitė was modernisation of the classical literary criticism, which is a tradition of the literary study sourced from the times of Aristotle’s Poetics. A characteristic of this tradition is reliance on the deep ordered structures observed in literary works. Vanda Zaborskaitė investigated such deep literary structures (images and their constellations) as codes of individual artistic self-awareness. In the opinion of the researcher, the pinnacles of literary art are those works which, by employing aesthetic persuasion, interpret the classical ideas of the Western world: the ideas of the absolute value of the personality, freedom, and the primate of the spirit. Professor Vanda Zaborskaitė researched the Lithuanian classic authors during the years of Soviet occupation, and did this in such a way that her works promoted the classical literature along with the classical values.
Vanda Zaborskaitė(1922-2010 年)是著名的文学评论家,著有关于立陶宛著名诗人 Jonas Mačiulis-Maironis 的重要专著(Maironis,1968 年,1987 年)。Vanda Zaborskaitė 在苏联占领时期写作,当时马克思主义批评是强制性的。她使用了马克思主义所阐释的社会学方法,但从未接受其哲学决定论。她认为将文学作品置于文学史的背景框架中非常重要,但她不接受文学受社会和文化史规律支配的观点。旺达-扎博尔斯凯特的哲学立场是古典文学批评的现代化,而古典文学批评是源自亚里士多德《诗学》时代的文学研究传统。这一传统的一个特点是依赖于在文学作品中观察到的深层有序结构。旺达-扎博尔斯凯特(Vanda Zaborskaitė)将这种深层次的文学结构(图像及其星座)作为个人艺术自我意识的代码进行研究。研究者认为,文学艺术的顶峰是那些通过美学说服力诠释西方世界经典思想的作品:人格的绝对价值、自由和精神灵长的思想。Vanda Zaborskaitė 教授研究了苏联占领时期立陶宛的经典作家,她的作品在弘扬经典文学的同时,也弘扬了经典价值观。
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引用次数: 0
Retorika Aleksandrui: tekstas ir intertekstai 阿列克桑德鲁修辞学:技术与跨学科
Pub Date : 2023-11-27 DOI: 10.15388/litera.2023.65.3.5
Alius Jaskelevičius
For a long time, Aristotle was considered the author of the “Rhetoric to Alexander”. However, in the 16th century, Anaximenes of Lampsacus came to be considered its author. Despite some links between the teachings of the “Rhetoric to Alexander” and those of Anaximenes, the question of authorship remains unresolved.Based on the text of the “Rhetoric to Alexander” that has come down to us, and in conjunction with other intertexts, attempts have been made to determine the extent to which the “Rhetoric to Alexander” may have been influenced by different authors and texts. This paper raises doubts about whether attributing the “Rhetoric to Alexander” to Anaximenes closes the debate on the authorship of this work.
长期以来,亚里士多德被认为是《亚历山大辞典》的作者。然而,在 16 世纪,兰普萨克斯的阿那克西美尼斯被认为是该书的作者。尽管《亚历山大辞典》的教义与阿那克西美尼斯的教义有一些联系,但作者问题仍未解决。根据流传下来的《亚历山大辞典》文本,并结合其他互文,我们试图确定《亚历山大辞典》在多大程度上可能受到了不同作者和文本的影响。本文对将《亚历山大辞典》归于阿那克西美尼斯是否就结束了关于这部作品作者的争论提出了疑问。
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引用次数: 0
De la prédominance de la langue française dans l’expressivité littéraire en Afrique francophone: cas de Wandi Bla! de Konan Roger Langui 法语在非洲法语区文学表达中的主导地位:科南-罗杰-朗吉的《Wandi Bla!
Pub Date : 2023-11-23 DOI: 10.15388/litera.2023.65.4.4
Métou Kané
Languages are equivalent in that they are, in essence, perceived as a means of communication within a given group. However, this primary functionality is not the essence of our thinking. It is, of course, important, but it includes a beyond that interests us: the representativeness of language on the literary chessboard. The latter seems crucial to us because, from an analytical point of view, it contributes to creating a hierarchy between the languages of the world. This fame is necessary for certain African cultures that thirst for literary expressiveness and whose languages are very often unknown at the level of world literature. And this is the basis of their inability to carry their rich culture into a process of accomplished literacy. The Baoulé language suffers from this deficiency. For example, Baoulé, Konan Roger Langui’s mother tongue, struggled to promote Attoungblan. This explains the poet’s choice of the French language as the language of writing in order to achieve this. This explains the poet’s choice of the French language as the language of writing in order to achieve this. Obviously, the scope of languages sometimes determines the choice of writers. Wandi Bla! attests to this. Through this poetic creation that puts orality at the service of writing, the work takes on an intercultural dimension.
在本质上,语言被视为特定群体内的一种交流手段,这一点是相同的。然而,这一主要功能并不是我们思考的本质。当然,它是重要的,但它还包括我们感兴趣的另外一个方面:语言在文学棋盘上的代表性。后者对我们来说似乎至关重要,因为从分析的角度来看,它有助于在世界语言之间建立一种等级制度。对于某些渴求文学表现力的非洲文化来说,这种名声是必要的,而这些文化的语言在世界文学层面往往不为人知。这也是他们无法将其丰富的文化带入成功的扫盲过程的基础。巴乌莱语就存在这种缺陷。例如,科南-罗杰-朗吉的母语巴乌莱语(Baoulé)在推广阿通布兰语(Attoungblan)的过程中举步维艰。这也是诗人选择法语作为写作语言的原因。这也是诗人选择法语作为写作语言以达到这一目的的原因。显然,语言的范围有时会决定作家的选择。旺迪布拉!》就证明了这一点。通过这种以口语为写作服务的诗歌创作,这部作品具有了跨文化的意义。
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引用次数: 0
L’écrivain africain entre deux langues: dilemmes et décisions 两种语言之间的非洲作家:困境与抉择
Pub Date : 2023-11-23 DOI: 10.15388/litera.2023.65.4.3
Ewa Kalinowska
The choice of language for literary creation is not a simple one, especially for African writers. Having grown up in a naturally multilingual environment and exposed to European languages, they often express themselves in the language of former colonizers. However, this is neither obvious nor should it remain a definitive choice for authors from various African countries. We will present different motivations, attitudes, and decisions of several writers; from the most radical, rejecting the European language, to others who hold onto it – either exclusively or accompanied by African languages.
文学创作的语言选择并不简单,对非洲作家来说尤其如此。他们在一个天然的多语言环境中长大,接触过欧洲语言,因此往往用前殖民者的语言表达自己。然而,这既不是显而易见的,也不应该成为非洲各国作家的最终选择。我们将介绍几位作家的不同动机、态度和决定;从最激进的拒绝欧洲语言的作家,到坚持使用欧洲语言的其他作家--要么完全使用欧洲语言,要么同时使用非洲语言。
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引用次数: 0
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