SAINTS METHODIUS AND CYRIL IN THE HYMNOGRAPHY OF THE ORTHODOX CHURCH OF THE CZECH LANDS AND SLOVAKIA

Aleksander Naumow
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Abstract

Orthodoxy in the Czech and Moravian territories in the New Age was initially present thanks to the Russian embassy and Russian visitors to the various Czech resorts, but it was also associated with the intensification of the Cyril and Methodius cult in Western and Eastern Europe (1848, 1863, 1869, 1880-1881, 1885), the development of Slavic philology and the pro-Russian Slavophile sentiments among the intelligentsia. In Slovakia, the situation was different - the Eastern rite was spread in the Uniate structures, with the nascent pursuit of Orthodoxy, especially among the Carpathian Ruthenians. The leading idea of the emergence of Orthodox philological sentiments and movements was the Cyril and Methodius idea and its traces in Moravia, Bohemia, Slovakia and Transcarpathian Ruthenia. The very founding of the Orthodox Church in the country is the work of the Serbian Patriarch Dimitrije (Pavlović). At the head of this Church stands Fr. Matěj Pavlík (1879-1942), ordained by the Serbian Patriarch in 1921. Bishop Gorazd II is preparing an epoch-making liturgical collection: Lidový sborník modliteb a bohoslužebných zpĕvů Pravoslavné Církve (1934, 2nd ed. 1951), including all possible futures of the Cyril and Methodius tradition. He chose July 5 for the main celebration of Cyril and Methodius, which continues on July 6 with the liturgical memory of St. John Hus, also a national holiday of the Republic. The solemn service mentions the Holy Brothers, their disciples and ideological followers several times. A great event reviving the Cyril and Methodius theme in a new geopolitical situation in the 90s of the last century is related to the proclamation of Prince Rostislav of Moravia as a saint with the date of remembrance October 28. The Episcopal Council decided on this in December 1992, and the celebrations took place in October 1994. The liturgical texts dedicated to him in many places speak of the Holy Brothers. Since 2015, the cult of St. Lyudmila, giving it the features of a nationwide cult. The events obscured the liturgical cult practised for centuries in the Orthodox Church, but it is also trying to join this program.
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捷克和斯洛伐克东正教教堂赞美诗中的圣徒methodius和Cyril
新时代捷克和摩拉维亚地区的东正教最初是由于俄罗斯大使馆和俄罗斯游客到捷克各个度假胜地而出现的,但它也与西欧和东欧的西里尔和摩托迪乌斯崇拜的加剧(1848年,1863年,1869年,1880-1881年,1885年),斯拉夫语文学的发展以及知识分子中的亲俄斯拉夫情绪有关。在斯洛伐克,情况就不同了- -东方的仪式在统一的结构中传播,特别是在喀尔巴阡山脉的鲁塞尼亚人中,对东正教的追求刚刚开始。东正教语文学情绪和运动的主导思想是西里尔和梅托迪乌斯思想及其在摩拉维亚、波西米亚、斯洛伐克和外喀尔巴阡的鲁塞尼亚的痕迹。该国东正教会的建立是塞尔维亚牧首迪米特里耶(巴甫洛维奇)的工作。在这个教堂的头站着神父mat Pavlík(1879-1942),由塞尔维亚宗主教于1921年祝圣。戈拉日德二世主教正在准备一个划时代的礼仪集:Lidový sborník modliteb a bohoslužebných zpĕvů pravoslavn Církve(1934年,第2版。1951年),包括所有可能的西里尔和Methodius传统的未来。他将7月5日定为西里尔和梅多迪乌斯的主要庆祝活动,并在7月6日继续举行纪念圣约翰胡斯的礼拜仪式,这也是共和国的国定假日。庄严的仪式多次提到圣兄弟、他们的门徒和思想追随者。上世纪90年代,在新的地缘政治形势下,有一件大事重新唤起了西里尔和梅多迪乌斯的主题,这与宣布摩拉维亚的罗斯提斯拉夫王子为圣人有关,纪念日期为10月28日。圣公会理事会于1992年12月对此作出决定,庆祝活动于1994年10月举行。许多地方献给他的礼仪文本都提到了圣兄弟。自2015年以来,圣柳德米拉的邪教,使其具有全国性邪教的特征。这些事件掩盖了东正教几个世纪以来的礼拜仪式,但它也试图加入这个项目。
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