Hume and Superfluous Value (or the Problem with Epictetus’ Slippers)

Christopher J. Berry
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引用次数: 2

Abstract

Taking its cue from Epictetus’ condemnation of superfluous refinements, Hume’s defence of luxury is examined. This defence incorporates a rejection of the virtue of poverty and its conceptual replacement with a notion of impoverishment as undesirable. Hume identifies benefits from the pursuit of refinement at both the social and individual level. In the former it supplies an incentive that encourages industry and prosperity and in the former it vindicates the positive enjoyment that comes from material goods.
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休谟与多余价值(或爱比克泰德的拖鞋问题)
从爱比克泰德(Epictetus)对多余的精致的谴责中得到启示,休谟对奢侈品的辩护得到了检验。这种辩护包括拒绝贫穷的优点,并以贫穷是不可取的概念来取代贫穷的概念。休谟认为,在社会和个人层面上追求精致都有好处。在前者,它提供了一种激励,鼓励了工业和繁荣,在前者,它证明了物质产品带来的积极享受。
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