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Essays on Hume, Smith and the Scottish Enlightenment最新文献

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‘Climate’ in the Eighteenth Century: James Dunbar and the Scottish Case 18世纪的“气候”:詹姆斯·邓巴和苏格兰案例
Pub Date : 2018-06-30 DOI: 10.3366/EDINBURGH/9781474415019.003.0004
Christopher J. Berry
Climate as a category was often used to explain social diversity; the alternative was to invoke history. Dunbar provides a middle-way between these two positions, as represented by Montesquieu’s account of physical causes and Hume’s account of moral causes. He articulates a notion of local circumstances as a key to a reconciliation.
气候作为一个范畴经常被用来解释社会多样性;另一种选择是调用历史。邓巴在这两种立场之间提供了一条中间道路,以孟德斯鸠对物质原因的描述和休谟对道德原因的描述为代表。他明确表示,当地情况是和解的关键。
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引用次数: 4
Lusty Women and Loose Imagination: Hume’s Philosophical Anthropology of Chastity 淫荡的女人与松散的想象:休谟关于贞操的哲学人类学
Pub Date : 2018-06-30 DOI: 10.3366/edinburgh/9781474415019.003.0010
Christopher J. Berry
The theme is sexual regulation, and its necessity in the light of the dynamics of sex and reproduction, as outlined in Hume’s philosophy. The focus is on his treatment of chastity. The analysis uncovers some more general anthropological assumptions and their bearing upon what Rawls calls the ‘circumstances of justice’. The interplay between chastity as an artificial convention and its natural foundations is developed. Hume’s version of the ‘double-standard’ is identified and the role of socialisation emphasised.
主题是性调节,以及它的必要性,在性和生殖的动态光,如休谟的哲学概述。重点是他对贞操的处理。分析揭示了一些更普遍的人类学假设,以及它们对罗尔斯所谓的“正义环境”的影响。贞操作为一种人为的习俗和它的自然基础之间的相互作用得到了发展。休谟版本的“双重标准”被确认,社会化的作用被强调。
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引用次数: 12
Adam Smith: Commerce, Liberty and Modernity 亚当·斯密:商业、自由与现代性
Pub Date : 2018-06-30 DOI: 10.3366/EDINBURGH/9781474415019.003.0018
Christopher J. Berry
Using Rousseau as a foil, Smith’s coupling of opulence and freedom functions as a vindication of the modern world of commerce. Smith executes this via a historical analysis of the collapse of feudalism, a moral theory that pivots on the process of moralisation as a socialisation together with a political account of the centrality of justice. Despite his awareness of drawbacks in a commercial society, Smith judges that it remains superior to earlier forms of social life.
以卢梭为衬托,史密斯将富裕与自由结合起来,为现代商业世界辩护。史密斯通过对封建制度崩溃的历史分析来实现这一点,这是一种道德理论,其核心是作为社会化的道德化过程,以及对正义中心的政治描述。尽管史密斯意识到商业社会的种种弊端,但他认为,商业社会仍然优于早期的社会生活形式。
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引用次数: 4
James Dunbar and Ideas of Sociality and Language in Eighteenth-Century Scotland 詹姆斯·邓巴与18世纪苏格兰的社会性和语言观念
Pub Date : 2018-06-30 DOI: 10.3366/edinburgh/9781474415019.003.0002
Christopher J. Berry
Uses Dunbar’s distinctive account of sociality to highlight some aspects of the wider Scottish discussion. Central to Dunbar’s argument is his own version of stadial theory that enables him to argue that human sociality is neither instinctive nor rational. Among others, Kames’ alternative position is used as a foil.
使用邓巴对社会的独特描述来强调更广泛的苏格兰讨论的一些方面。邓巴论点的核心是他自己的标准理论这使他能够论证人类社会既不是本能的也不是理性的。其中,Kames的替代位置被用作陪衬。
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引用次数: 0
Adam Smith on Liberty ‘in our present sense of the word’ 亚当·斯密论自由"在我们现在的意义上"
Pub Date : 2018-06-30 DOI: 10.3366/edinburgh/9781474415019.003.0021
Christopher J. Berry
The paper explores what Smith’s self-conscious reference to freedom ‘in our present sense of the word’ reveals about his understanding of modernity. Using the exact textual reference in the Wealth of Nations, a distinction is drawn between private (discretionary) and civic liberty. The latter is outmoded as manifest in its support for sumptuary legislation and its embodiment in the restrictive practices of corporations. The former embodies the modern meaning of freedom because unlike the latter it enables the dissemination of universal opulence which the use of civic liberty constricts.
本文探讨了斯密“在我们现在的意义上”对自由的自觉提及揭示了他对现代性的理解。根据《国富论》的原文,对私人自由(自由裁量权)和公民自由进行了区分。后者的过时表现在其对奢侈立法的支持及其在公司限制实践中的体现。前者体现了自由的现代意义,因为与后者不同,它使普遍富裕的传播成为可能,而公民自由的使用限制了普遍富裕的传播。
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引用次数: 1
James Dunbar and the Enlightenment Debate on Language 詹姆斯·邓巴和关于语言的启蒙辩论
Pub Date : 2018-06-30 DOI: 10.3366/EDINBURGH/9781474415019.003.0003
Christopher J. Berry
Dunbar’s contribution to the widespread Enlightenment debate on the origin and development of language is explored. His account is compared to those offered by his contemporaries and his own four-fold development of human faculties outlined.
邓巴对广泛的关于语言起源和发展的启蒙辩论的贡献被探讨。他的描述与他同时代的人的描述和他自己对人类能力的四重发展的概述进行了比较。
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引用次数: 0
Hume on Happiness 休谟论幸福
Pub Date : 2018-06-30 DOI: 10.3366/edinburgh/9781474415019.003.0015
Christopher J. Berry
Examines Hume’s understanding of happiness, what it is and what its role or significance is. His argument is placed in the context of two historically salient senses of happiness, as eudaimonic (represented by Aristotle) and hedonic (represented by Bentham). Further elucidation of Hume’s position is provided by a comparison with Stoicsm and the modern discipline of ‘happiness studies’. Hume’s argument is integral to his broad defence of the material advantages of commercial society.
考察休谟对幸福的理解,它是什么,它的作用或意义是什么。他的论点是在两种历史上突出的幸福观念的背景下进行的,即以亚里士多德为代表的享乐主义和以边沁为代表的享乐主义。通过与斯多葛主义和现代“幸福研究”学科的比较,可以进一步阐明休谟的立场。休谟的论点是他对商业社会物质优势的广泛辩护中不可或缺的一部分。
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引用次数: 0
Hume and the Customary Causes of Industry, Knowledge and Humanity 休谟与工业、知识和人性的习惯原因
Pub Date : 2018-06-30 DOI: 10.3366/edinburgh/9781474415019.003.0011
Christopher J. Berry
Examines Hume’s account of economic development as a subset of the history of civilisation, which is presented by him as a history of customs and manners. Since Hume believes that the subject matter of ‘economics’ is amenable to scientific analysis, the focus is on his employment of causal analysis and how he elaborates an analysis of customs as causes to account for social change. This is executed chiefly via an examination Hume’s Essays, though the History of England (as a test case) and the Treatise of Human Nature for its expression of Hume’s seminal analysis of causation are also incorporated.
考察休谟将经济发展作为文明史的一个子集的描述,而文明史是他作为习俗和礼仪的历史呈现的。由于休谟认为,“经济学”的主题是可以接受科学分析的,所以重点是他对因果分析的运用,以及他如何阐述作为社会变化原因的习俗分析。这主要是通过考察休谟的《随笔》来完成的,尽管《英格兰史》(作为一个测试案例)和《人性论》也被纳入其中,因为它表达了休谟对因果关系的开创性分析。
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引用次数: 0
Adam Smith’s ‘Science of Human Nature’ 亚当·斯密的《人性科学》
Pub Date : 2018-06-30 DOI: 10.3366/edinburgh/9781474415019.003.0020
Christopher J. Berry
There is no programmatic statement in Smith about the nature of human nature only, rather, a profuse scattering of remarks. However, it is clear that he shared the aspirations of the 'Enlightenment project', within which a self-awareness of a ‘conception of man’ was focal. There was a convergence on the idea that human nature is constant and uniform in its operating principles. By virtue of this constancy human nature was predictable so that once it was scientifically understood then, as Hume argued, a new foundation was possible for, inter alia, morals, criticism, politics and natural religion. While Smith is more circumspect he shares Hume’s ambitions for the “science of man”, which Smith calls the “science of human nature” and which he believes was, even in the seventeenth century, in its “infancy.” What Smith implies about this ‘science’ is explicated.
在斯密的著作中,没有关于人性本质的纲论性陈述,只有大量零散的评论。然而,很明显,他分享了“启蒙运动”的愿望,其中“人的概念”的自我意识是焦点。人们一致认为,人性的运作原则是不变和统一的。由于这种恒常性,人类的本性是可以预测的,因此,一旦它被科学地理解,那么,正如休谟所说,一个新的基础是可能的,尤其是道德,批评,政治和自然宗教。虽然史密斯更为谨慎,但他与休谟一样,对“人的科学”抱有雄心壮志,史密斯称之为“人性科学”,他认为,即使在17世纪,这门科学仍处于“婴儿期”。史密斯对这门“科学”的含义进行了解释。
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引用次数: 0
Adam Smith and the Virtues of a Modern Economy 亚当·斯密与现代经济的优点
Pub Date : 2018-06-30 DOI: 10.3366/EDINBURGH/9781474415019.003.0019
Christopher J. Berry
Outlines Smith’s argument that how, and why, the moral standards by which ‘economics’ was judged needed to be recalibrated for the modern world of commerce. By labelling this a ‘recalibration’, the implication is that when Smith displaces the dominant view of economic morality he replaces it with another; he does not, contrary to some interpretations by both friend and foe, situate economics in an ethics- free zone.
概述了斯密的论点,即如何以及为什么,评判“经济学”的道德标准需要为现代商业世界重新校准。通过将此称为“重新校准”,其含义是,当斯密取代了经济道德的主流观点时,他用另一种观点取而代之;与友敌双方的一些解读相反,他并没有将经济学置于一个没有伦理的地带。
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引用次数: 1
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Essays on Hume, Smith and the Scottish Enlightenment
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