The Calm Centre

Margaret Dalivalle, M. Kemp, R. B. Simon
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Abstract

Chapter 2 opens the second section of the book, where the painting and its place in Leonardo’s body of work is considered. This chapter, on Leonardo and the ineffable, considers the way that he evoked the spiritual in his paintings, above all in his images of Christ. This stands in opposition to the image of Leonardo as a heretic, first suggested in the 1550 version of his Life by Giorgio Vasari. The documentation of Leonardo’s career and his last testament indicate that his Christianity was of a traditional kind. His library featured bibles and other standard religious texts. His statements indicate that the nature of the divine was not directly knowable, but manifested itself through the works created by God. In Leonardo’s devotional images and religious narratives, Christ and the Virgin act as calm centres expressing the elevated essence of supreme divinity. The Salvator Mundi and the late St John the Baptist are the most developed expressions of the otherness of the divine being, who knows secrets inaccessible to us.
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平静中心
第二章开启了本书的第二部分,讨论了这幅画及其在列奥纳多作品中的地位。这一章,关于列奥纳多和不可言喻的,考虑他在他的绘画中唤起精神的方式,尤其是在他的基督形象中。这与1550年乔治·瓦萨里(Giorgio Vasari)的《他的生活》(Life)中首次提出的列奥纳多是异教徒的形象相反。关于达·芬奇职业生涯的文献和他最后的遗嘱表明,他的基督教信仰是传统的。他的图书馆收藏了圣经和其他标准的宗教典籍。他的陈述表明,神性的本质不是直接可知的,而是通过上帝创造的作品表现出来的。在列奥纳多的虔诚形象和宗教叙事中,基督和圣母作为平静的中心,表达了至高无上的神性的崇高本质。《救世主》和已故的施洗者圣约翰是上帝差异性的最成熟表达,他知道我们无法企及的秘密。
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