Non-Individualism, Rights, and Practical Reason

G. Pavlakos
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引用次数: 2

Abstract

The paper looks at an impasse with respect to the role of rights as reasons for action which afflicts contemporary legal and political debates. Adopting a meta-ethical approach, it moves on to argue that the impasse arises from a philosophical confusion surrounding the role of rights as normative reasons. In dispelling the confusion, an account of reasons is put forward that attempts to capture their normativity by relating them to a reflexive public practice. Two key outcomes are identified as a result of this explication: first, that normative practices are instances of rule-following, and second, that agents partaking of normative practices possess absolute value (i.e., acquire the status of persons). In light of this explication, rights acquire the status of the most general reasons that purport to guarantee the content of personhood by specifying and safeguarding conditions which enable agents to participate in public practices of universalisation.
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非个人主义、权利和实践理性
本文着眼于在权利作为行动理由的作用方面的僵局,这种僵局困扰着当代的法律和政治辩论。采用一种元伦理学的方法,它继续争辩说,僵局源于围绕权利作为规范性理由的作用的哲学混乱。为了消除这种困惑,作者提出了一种解释原因的方法,试图通过将原因与一种反身性的公共实践联系起来,来捕捉它们的规范性。这一解释确定了两个关键结果:第一,规范性实践是遵循规则的实例,第二,参与规范性实践的主体拥有绝对价值(即获得人的地位)。根据这种解释,权利获得了最一般理由的地位,这些理由旨在通过规定和保障使代理人能够参与普遍化的公共实践的条件来保障人格的内容。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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