Wetland gloom and wetland glory

J. B. Callicott
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引用次数: 24

Abstract

Mountains were once no less feared and loathed than wetlands. Mountains, however, were aesthetically rehabilitated (in part by modern landscape painting), but wetlands remain aesthetically reviled. The three giants of American environmental philosophy--Thoreau, Muir, and Leopold--all expressed aesthetic appreciation of wetlands. For Thoreau and Muir--both of whom were a bit misanthropic and contrarian--the beauty of wetlands was largely a matter of their floral interest and wildness (freedom from human inhabitation and economic exploitation). Leopold's aesthetic appreciation of wetlands was better informed by evolutionary natural history and ecology. For example, cranes--wetland denizens--are more ancient than other large American avifauna and this evolutionary information and perspective enhances our aesthetic experience of them; and the ecological relationships between wetland species--such as sphagnum moss, tamaracks, and pitcher plants--informs our aesthetic experience of the wetlands biotic community. The Leopold land aesthetic involves all sensory modalities, emphasizes cognition as well as sensation (in this regard it may fruitfully be compared to the philosophy of Kant), and is more akin to an aesthetic of muisic than to an aesthetic of painting.
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湿地的阴暗与湿地的辉煌
曾经,人们对山脉的恐惧和厌恶丝毫不亚于湿地。然而,山脉在美学上得到了恢复(部分是通过现代山水画),但湿地在美学上仍然受到诟病。美国环境哲学的三位巨人——梭罗、缪尔和利奥波德——都表达了对湿地的审美欣赏。对于梭罗和缪尔来说——他们都有点厌世和特立独行——湿地的美丽主要在于它们对植物的兴趣和野性(没有人类居住和经济剥削)。利奥波德对湿地的审美欣赏更受自然史和生态学的影响。例如,鹤——湿地居民——比其他大型美洲鸟类更古老,这种进化的信息和视角增强了我们对它们的审美体验;湿地物种之间的生态关系,如泥炭藓、柽柳和猪笼草,为我们提供了湿地生物群落的美学体验。利奥波德的土地美学涉及所有感官形式,强调认知和感觉(在这方面,它可以与康德的哲学相比较),更类似于音乐美学而不是绘画美学。
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