Sultan Veled’in Fazîlet ve Kötülük Anlayışı: İblis Üzerine Bir Değerlendirme

Kie Inoue
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Abstract

This article aims to reveal the Sulṭān Walad’s practical thought as a spiritual master and administrator of the Mevlevī order, examining his opinion about Iblīs (Satan). Basically, his writings were intended to preserve and transmit the tradition of his father, Jalāl al-Dīn Rūmī, to future generation of the Mevlevī order. A lot of his interpretative works confirm that he puts the highest priority on further comprehension of Rūmī’s thought. Therefore, it is expected that Sulṭān Walad’s works are based on the thoughts of his father Rūmī and his original mind is more or less restrained. However, unexpectedly, his arguments about Iblīs shows clear distinction from his father’s thoughts. This article focuses on their opinions on Iblīs, analyzing their differences on their theory of vice and virtue. From Sulṭān Walad’s attitude toward Iblīs, we could observe that he considered carefully on vice and virtue as a spiritual master and administrator of the Mevlevī order. Not only did Sulṭān Walad inherit his father’s thought, but he tried to reshape his father’s legacy adjusting to the reality of the order.
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本文旨在揭示Sulṭān瓦拉德作为灵性导师和密夫勒教团管理者的实践思想,考察他对撒旦的看法。基本上,他的作品是为了保存和传递他父亲Jalāl al- d n Rūmī的传统,传给mevlevi的下一代。他的许多解释性作品证实,他把进一步理解Rūmī的思想放在首位。因此,可以预期Sulṭān Walad的作品是基于他父亲Rūmī的思想,他的原始思想或多或少是克制的。然而,出乎意料的是,他关于ibblub的论点与他父亲的思想有明显的区别。本文着重分析了他们对伊布吕格的看法,分析了他们在恶与德理论上的差异。从Sulṭān Walad对ibbl的态度中,我们可以观察到他作为一个精神导师和mevlevi命令的管理者仔细考虑了恶和美德。Sulṭān Walad不仅继承了他父亲的思想,而且他试图重塑他父亲的遗产以适应秩序的现实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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Ebu’l-Hasan el-Harakānî’de Nâz ve Niyâz Makamı İbnü’l-Arabî’de İlahî İsimlerin Derecelenmesi ve Muhyî-yi Gülşenî’nin Konuya Dair İki Risâlesi Diyarbakırlı Bir Aile: Süleyman Nazif ve Faik Âli İbn Hafîf Hakkında Yeni Bir Farsça es-Sîre Tercümesi ve Mütercimi: Terceme-i Kitâbu’s-Sîreti’ş-Şeyh Ebî Abdillâh bin Hafîf eş-Şîrâzî ve Tâcüddîn Kürbâlî Murād II and the Passion for Rūmī: A Portion of Bidlīsī’s Hasht Bihisht VI
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