Hadhrami Cultural Identity in Bafagih’s Fatimah

Sayidatul Ummah, C. Suprihatin
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Abstract

—Indonesia is a multiethnic country with diverse and rich cultures. The Hadhrami people belong to the second largest minority group who came to Indonesia through diaspora. The Hadhrami people’s assimilation was best facilitated through religion [1]. Another form of assimilation was interracial marriages, which gave resulted in mixed-race offspring ( Peranakan/Muwallad ). Certainly, interracial marriages engendered issues related to cultural identity. A portion of the Muwallad population choose to preserve native Hadhramaut culture inherited from their ancestors, but another portion of the Muwallad opt to adopt the cultures and traditions of their birthplace, Indonesia. There are many examples of this social reality in Indonesian literature, including Fatimah (1938) [2], a drama written by Hadhrami author Hoesin Bafagih. This research aims to elaborate on the discussions pertaining to intergenerational differences of Muwallad identity in Fatimah. Textual analysis, particularly the method of close reading, was applied during this research. In addition, concepts of representation and cultural identity [3], [4] are applied in analyzing the text. The research concludes that the drama reveals generational differences in Hadhrami descendants’ understanding and practice of cultural identity. Hadhrami people are heterogenous while being both inclusive and exclusive, and this heterogeneity is not entirely anchored by age. Instead of portraying Hadhrami youth as an inclusive group, Fatimah’ s inclusivity can be more clearly found in the portrayal of the older Hadhrami group.
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巴法吉《法蒂玛》中的哈达拉米文化认同
——印尼是一个多民族国家,文化丰富多样。哈德拉米人是通过散居来到印度尼西亚的第二大少数民族。哈达拉米人的同化最好是通过宗教来促进的。另一种同化形式是异族通婚,这导致了混血后代(Peranakan/Muwallad)。当然,异族通婚产生了与文化认同有关的问题。一部分穆瓦拉德人选择保留从他们祖先那里继承下来的本土Hadhramaut文化,但另一部分穆瓦拉德人选择接受他们出生地印度尼西亚的文化和传统。印尼文学中有很多关于这种社会现实的例子,包括哈德拉米作家胡辛·巴法吉(Hoesin bafagh)创作的戏剧《法蒂玛》(Fatimah, 1938)。本研究旨在阐述法蒂玛穆瓦拉德身份代际差异的讨论。本研究采用了文本分析,特别是细读法。此外,本文还运用了表征和文化认同[3]、[4]等概念对文本进行分析。研究认为,该戏剧揭示了哈德拉米后裔对文化认同的理解和实践的代际差异。哈德拉米人既具有包容性又具有排他性,这种异质性并不完全取决于年龄。法蒂玛没有把哈德拉米青年描绘成一个包容的群体,而是在对年长哈德拉米群体的描绘中更清楚地发现了哈德拉米的包容。
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