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The Supernatural Woman and Wartime Female Agency in The Foreshadowing (2006) 《伏笔》(2006)中的超自然女性和战时女性机构
Anindita Larasati, D. Hapsarani
—Female characters in patriarchal settings must often navigate through society using their own agency. One form of power with which they are sometimes endowed is supernatural power. The Foreshadowing (2006) is a children’s novel set in England and France during World War I. Unlike most war-themed children’s literature, the main character is a teenage girl named Alexandra. This novel is also notable for its use of supernatural power as a source of agency. Using a theory on gender hegemony proposed by Schippers [1] and another on female agency proposed by Trites [2], this study examines Alexandra, her father, her mother, Tom, and Jack. We show that the novel is ambivalent in its portrayal of supernatural power in relation to female agency. On one hand, the novel demonstrates that supernatural power is a powerful tool that threatens the patriarchal system represented through the father. With the help of her supernatural power, Alexandra uses her agency to overcome the boundaries placed on her by the gender roles of that era. On the other hand, the novel itself is still limited by the era’s gender roles because it allows no possibility for the female character to take an active part in the war.
-父权背景下的女性角色必须经常使用自己的代理在社会中导航。他们有时被赋予的一种力量是超自然的力量。《伏笔》(2006)是一部以第一次世界大战期间的英国和法国为背景的儿童小说。与大多数以战争为主题的儿童文学不同,小说的主角是一个名叫亚历山德拉的少女。这部小说还以使用超自然力量作为代理来源而闻名。本研究采用Schippers[1]的性别霸权理论和Trites[2]的女性代理理论,考察Alexandra、她的父亲、母亲、Tom和Jack。我们表明,小说是矛盾的,在其描绘的超自然力量与女性代理。一方面,小说展示了超自然力量是一种强大的工具,威胁着以父亲为代表的父权制度。在她的超自然力量的帮助下,亚历山德拉用她的代理克服了那个时代性别角色给她设置的界限。另一方面,小说本身仍然受到时代性别角色的限制,因为它不允许女性角色积极参与战争。
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引用次数: 0
On Being and Becoming the “Ideal” Muslim Women: Girlhood Narratives of Young “Indonesian Muslims in Pesantren 论存在与成为“理想的”穆斯林女性:《Pesantren》中年轻印尼穆斯林的少女叙事
Sovia Nur Khalida, Herlin Putri Indah Destari
—This research aims to explore how female students of Pondok Pesantren Kebon Jambu Al Islamy, Cirebon, form their identity through their girlhood experiences. Their experiences are analyzed through construction narratives ranging from social and communal to personal narratives. Using the concepts of narrative identity from McAdams and McLean, this research suggests that girlhood narratives differ for each individual student, despite them being in the same educational institution. The research also found that their narratives of girlhood draw heavily from the many prevailing narratives they have encountered in life. In this process, mainly, the pious critical agency offered by the pesantren and actively promoted by its leader seems to play a crucial role in reconstructing their understanding of what being and becoming an “ideal” Muslim woman means.
本研究旨在探讨Pondok Pesantren Kebon Jambu Al Islamy, Cirebon的女学生如何通过她们的少女时代经历形成她们的身份。他们的经历通过从社会和公共到个人叙事的建筑叙事进行分析。利用麦克亚当斯和麦克莱恩的叙事认同概念,这项研究表明,尽管在同一所教育机构,每个学生的少女时代叙事都是不同的。研究还发现,她们对少女时代的叙述在很大程度上借鉴了她们在生活中遇到的许多主流叙述。在这一过程中,主要是由妇女会提供并由其领导人积极推动的虔诚批判机构似乎在重建她们对存在和成为“理想”穆斯林妇女的理解方面发挥了至关重要的作用。
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引用次数: 0
Sentiment Analysis on Indonesian Political Hoaxes 印尼政治骗局的情绪分析
A. Salsabila, T. Suhardijanto
—Distinguishing between hoaxes and real news from a linguistic perspective requires further identification than can be provided by structural analysis. The study of emotions and sentiments contained in the text is also important, since these can indicate the author’s mental state, rhetorical position, attitude, judgment, and relationship with an object or event. This study aimed to analyze how emotions and sentiments emerge and play a role in hoaxes, employing qualitative methods and the appraisal theory framework of Martin and White [1]. Data were limited to five hoax texts, with five news texts from official sources used for comparative analysis. All texts were political in nature. Analysis was conducted using qualitative methods, such as annotation, description, interpretation, and comparison between kinds of text. The study found that (1) hoax texts are dominated by negative sentiments with strong semantics, (2) hoax texts tend to be affective and judgmental, and (3) hoax authors try to write texts as similar as possible to real news, often using a heterogloss voice to convey statements. When a monogloss voice is used, an attribute embedding process is dominant. These findings indicate that emotions and sentiments play a significant role in hoax claims and that appraisal theory can address deeper and broader aspects of sentiment analysis in texts.
-从语言学的角度区分假新闻和真实新闻需要比结构分析更深入的识别。对文本中包含的情绪和情感的研究也很重要,因为这些可以表明作者的精神状态、修辞立场、态度、判断以及与对象或事件的关系。本研究采用定性方法和Martin and White[1]的评价理论框架,旨在分析情绪和情绪如何在恶作剧中产生和发挥作用。数据仅限于五个恶作剧文本,五个来自官方来源的新闻文本用于比较分析。所有的文本都是政治性的。采用定性的方法进行分析,如注释、描述、解释、文本种类比较等。研究发现:(1)恶作剧文本以负面情绪为主,具有强烈的语义;(2)恶作剧文本倾向于情感和判断;(3)恶作剧作者尽可能地写出与真实新闻相似的文本,经常使用异质语音来传达陈述。当使用单损语音时,属性嵌入过程占主导地位。这些发现表明,情感和情绪在恶作剧索赔中起着重要作用,评估理论可以解决文本中情感分析的更深和更广泛的方面。
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引用次数: 0
The Social Fear of Female Subjectivity and Disney’s Liliths 女性主体性的社会恐惧与迪士尼的百合
Ken Rahmalia Masjhur, Inditian Latifa
The extant scholarly discourse on female Disney villains has often asserted the non-feminine identities of these fictional women. The female antagonists of the Disney fairy tales are generally assumed to display qualities that are believed to be too masculine. The term subjectivity is utilized in this paper as the awareness and assertion of one’s agency to achieve self-led goals and lifestyles and is an attribute that is deemed by patriarchal societies to be the indicator of masculinity. However, this subjectivity is observable in each of the female Disney villains. This paper specifically examines the animated Disney movies Cinderella (1950) and Snow White and the Seven Dwarfs (1937) and compares the narratives pertaining to their antagonists with the myth of Lilith. In so doing, the paper argues that the quality of subjectivity has always been associated with femininity; however, this assertion of the self is still not considered appropriate for women. Just like Lilith, Disney’s female characters display a strong sense of subjectivity but are often vilified for the affirmation of their individuality instead of being passive recipients of the vicissitudes of fate. The narratives surrounding the female antagonists of Cinderella and Snow White seem to reinforce the normative patriarchal idea that subjective females are incapable of handling the responsibilities connected to their subject status. Keywords—Disney, villains, subjectivity, Lilith.
现存的关于迪士尼女反派的学术论述经常断言这些虚构女性的非女性身份。迪斯尼童话中的女主人公通常被认为表现出过于男性化的特质。在本文中,主体性一词被用来作为一个人实现自我主导的目标和生活方式的机构的意识和主张,是男权社会认为是男子气概指标的一种属性。然而,这种主观性在每一个迪士尼女反派身上都可以观察到。本文专门研究了迪斯尼动画电影《灰姑娘》(1950)和《白雪公主和七个小矮人》(1937),并将其与莉莉丝神话的叙述进行了比较。在此过程中,本文认为主体性的品质一直与女性气质相关联;然而,这种自我的主张仍然被认为不适合女性。就像莉莉丝一样,迪士尼的女性角色表现出强烈的主体性,但往往是为了肯定自己的个性而不是被动地接受命运的沧桑而被诋毁。围绕《灰姑娘》和《白雪公主》这两位女性对手的叙事似乎强化了一种规范的父权观念,即主观的女性无法处理与她们的主体地位相关的责任。关键词:迪士尼,反派,主体性,莉莉丝。
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引用次数: 0
The Meaning of Embedded Arabic in Japa-Mantra in Banyakan Village, Kediri, East Java 日语中嵌入阿拉伯语的意义——东爪哇Kediri Banyakan村的咒语
Hawa Intan Malayyana Sari, Widhyasmaramurti
— Japa-mantra is an oral tradition used for healing and is oftentimes associated with mystical superstitions. It is a legacy bequeathed to generations in Javanese culture. Based on the infiltration of religions in Indonesia, the japa-mantra people know is, apparently, a bilingual mixture between Javanese and Arabic. This issue brings up questions regarding how japa-mantra is perceived in today’s society, specifically by dhukun pijet as those who used japa-mantra , and what meanings of japa-mantra are found within society. Hence, the aim of this research is to explain the meaning of japa-mantra in Javanese society. The research was conducted in Banyakan Village, Kediri, where the population still uses traditional medicine to prevent diseases. Written data from Primbon and oral data from japa-mantra used by the dhukun pijet were used in this research. A qualitative method and Suwito’s code-switching theory (1982) were used to obtain the dual-language data meanings. The result of this research showsthat the dhukun pijet in Banyakan Village still understood japa-mantra , which they use as their ancestors’ legacy. They prefer to use the oral japa-mantra of their ancestors over the written one. The meaning of Arabic japa-mantra is a prayer to God to heal diseases that is used by the population of Banyakan Village.
日本咒语是一种用于治疗的口头传统,通常与神秘的迷信联系在一起。这是爪哇文化代代相传的遗产。根据宗教在印度尼西亚的渗透,人们所知道的日本咒语显然是爪哇语和阿拉伯语的双语混合体。这个问题提出了关于日本咒在今天的社会中是如何被理解的问题,特别是那些使用日本咒的人,以及日本咒在社会中有什么意义。因此,本研究的目的是解释日本咒语在爪哇社会中的意义。这项研究是在Kediri的Banyakan村进行的,那里的居民仍然使用传统药物来预防疾病。本研究使用了来自pribon的书面资料和来自dhukun pijet使用的日本咒语的口头资料。采用定性方法和Suwito的语码转换理论(1982)获得双语数据意义。本研究结果表明,班雅坎村的土坤皮杰特人仍然能理解日本咒语,并将其作为祖先的遗产使用。他们更喜欢使用祖先的口传咒语,而不是书面咒语。阿拉伯语japa-mantra的意思是Banyakan村居民向上帝祈祷治愈疾病。
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引用次数: 0
The Rise of English Among K-Pop Idols: Language Varieties in The Immigration K-Pop偶像中英语的兴起:移民中的语言多样性
Andita Dyah Octaviani, Harumi Manik Ayu Yamin
—Well known worldwide, K-Pop idols are expected to maintain their fame by speaking in English to promote themselves to international viewers. The idea that K-Pop idols ought to speak English is even emphasized by the host of a variety show called The Immigration , aired on K-Style TV. The host has stated that speaking English is essential for K-Pop idols before they attend any overseas performances. Nonetheless, some K-Pop idols are still unaccustomed to English, which leads to the phenomena called code-switching and code-mixing. To explore this matter, this study used three episodes of The Immigration to determine the influential factors behind the code-switching and code-mixing phenomena. Moreover, this study used a questionnaire that was filled out through Google Forms to gather opinions from international viewers after watching the show. The result shows that K-Pop idols tend to switch and mix their languages to maintain topics and solidarity among the group members. Furthermore, the survey shows that the perception from participants of both sex groups toward K-Pop idols may vary due to their sense of belonging to the K-Pop fandom.
▽在世界范围内享有很高知名度的K-Pop偶像们,希望通过说英语来保持自己的知名度,并向国际观众宣传自己。韩流偶像应该说英语的观点,甚至被一档综艺节目《移民》(The Immigration)的主持人强调。主持人表示,在韩国流行偶像参加任何海外演出之前,说英语是必不可少的。然而,一些K-Pop偶像仍然不习惯英语,这导致了所谓的代码转换和代码混合现象。为了探讨这一问题,本研究使用了三集《移民》来确定语码转换和语码混合现象背后的影响因素。此外,这项研究使用了一份通过谷歌表格填写的问卷,以收集国际观众在观看节目后的意见。结果显示,K-Pop偶像倾向于转换和混合他们的语言,以保持话题和团体成员之间的团结。此外,调查显示,两性参与者对K-Pop偶像的看法可能会因他们对K-Pop粉丝圈的归属感而有所不同。
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引用次数: 0
Podcasts? Why Not! – Perceptions of German Language Teachers 播客?为什么不呢!-德语教师的看法
Dwi Putri Sulistya Ningsih, S. Suganda
Technology and the internet affect the teaching of second/foreign language (L2). Podcasts have emerged as prominent tools for L2 extensive listening exercises. Data from several studies suggest that podcasts can be used in L2 learning to help learners improve their listening and speaking skills and promote intercultural comprehension ([1]; [2]). In addition, several attempts have been made to examine the perception and attitudes of L2 learners toward the use of podcasts. The results show that L2 learners perceive podcasts as a useful tool. They are very interested and motivated to learn using podcasts [3]; [4]. Most studies have concentrated on the perceptions and attitudes of L2 learners toward the use of podcasts, and only a few have investigated this topic from L2 teachers’ perspectives. This paper provides an overview of L2 teachers’ perceptions and attitudes toward the use of podcasts in teaching German as a foreign language. Data were collected using a questionnaire. The results revealed that more than half of the participants (77.8% (N=27)) knew about podcasts, while almost two-thirds of the participants (63% (N=27)) reported that they have never used podcasts when teaching the German language. Majority of the participants agreed that podcasts can be used in German language teaching, especially to improve listening skills. Podcasts make foreign language teaching and learning more interesting. However, there are also some drawbacks such as difficulty in finding suitable podcasts that can complement specific levels of teaching materials.
科技和互联网影响着第二语言/外语(L2)的教学。播客已经成为二语广泛听力练习的重要工具。几项研究的数据表明,播客可以用于第二语言学习,帮助学习者提高听说技能,促进跨文化理解([1];[2])。此外,有几项研究试图考察二语学习者对播客使用的看法和态度。结果表明,二语学习者认为播客是一种有用的工具。他们对使用播客学习非常感兴趣和有动力[3];[4]。大多数研究都集中在二语学习者对播客使用的看法和态度上,只有少数研究是从二语教师的角度来研究这个话题的。本文概述了第二语言教师对在德语教学中使用播客的看法和态度。通过问卷调查收集数据。结果显示,超过一半的参与者(77.8% (N=27))知道播客,而近三分之二的参与者(63% (N=27))报告说他们在教授德语时从未使用过播客。大多数参与者认为播客可以用于德语教学,特别是提高听力技能。播客让外语教学变得更有趣。然而,也有一些缺点,比如很难找到合适的播客来补充特定水平的教材。
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引用次数: 0
The Utilization of an Electronic Archival System to Support Archiving Services Offered by the University of Indonesia 利用电子档案系统支持印尼大学提供的档案服务
Sofiana Rahmawati, Anon Mirmani
— The University of Indonesia’s Archives Office provides direct archiving services but was not able to fulfill user needs because of the immense volume of its archives. Thus, it was difficult to serve user requirements for archived documents. Recent technological developments have facilitated the creation of the University of Indonesia’s Archives Office’s electronic archive system (SEKAR), which can assist archivists in managing archives more effectively and efficiently so users can retrieve archived material. This study aims is to discover the process of utilizing SEKAR to support archival services. This research project will benefit the Archive Office through the obtained knowledge of the functions of SEKAR that are already advantageous and will apprise officials about the features that still need improvement and that would encourage researchers to utilize SEKAR to obtain ameliorated archival services. This study employed the qualitative approach and data were collected from observations on the SEKAR as well as interviews conducted with some users and Archive and Service System Development Coordinators. The findings of this study reveal that SEKAR is effective in providing archival services to users and that it facilitates users through its search feature, digital files, and archive information request procedures.
-印度尼西亚大学档案办公室提供直接档案服务,但由于其档案数量庞大,无法满足用户的需要。因此,很难满足用户对存档文档的需求。最近的技术发展促进了印度尼西亚大学档案局电子档案系统(SEKAR)的建立,该系统可以协助档案管理员更有效地管理档案,以便用户能够检索存档的材料。本研究旨在探索利用SEKAR支持档案服务的过程。这一研究项目将使档案室受益,因为它获得了有关SEKAR已经具有优势的功能的知识,并将使官员了解仍需改进的特点,这将鼓励研究人员利用SEKAR获得改进的档案服务。这项研究采用了定性方法,数据收集自对SEKAR的观察以及对一些用户和档案和服务系统开发协调员进行的访谈。本研究结果显示,SEKAR在为使用者提供档案服务方面是有效的,并透过其搜寻功能、数位档案及档案资讯请求程序,为使用者提供便利。
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引用次数: 0
Life in“Downton”: The Representation of Edwardian Social Hierarchies in Downton Abbey (2010) 《唐顿庄园》中的生活:《唐顿庄园》对爱德华七世时代社会等级的再现
N. Tambunan, Junaidi
—The Edwardian Era (1901–1914) represents a period of extreme socio-economic inequality in Britain. The upper-class invested its financial resources on land and built luxurious estates with large country houses; the lower-class struggled to survive. More than one million people in Edwardian England were compelled by survival needs to work as domestic servants for upper-middle-class and upper-class households. Besides the economic inequity, the period was also characterized by extreme gender inequality. For instance, women could not inherit property and female servants worked at significantly lower wages than male retainers. This study examines the TV series Downton Abbey (2010) to better understand how gender and social inequalities shaped Edwardian society. To this end, the paper presents a comprehensive analysis of the mise-en-scenes , characterization, architecture, and interior design of the English country houses depicted in the series. Thus, selected scenes are used as data and are scrutinized through the strategic concepts of front stage and backstage [1], cinematography and mise-en-scenes [2], and critical visual methodology [3]. The findings of this investigation indicate that Downton Abbey accurately represents the Edwardian social hierarchy by carefully utilizing the three mentioned strategies to portray gender and social inequalities.
爱德华时代(1901-1914)是英国社会经济极度不平等的时期。上层阶级将财力投资于土地,建造豪华庄园和大型乡村别墅;下层阶级为生存而挣扎。在爱德华七世时代的英格兰,有一百多万人迫于生存需要,为中上层阶级和上层阶级家庭做家仆。除了经济上的不平等,这一时期还存在着极端的性别不平等。例如,妇女不能继承财产,女仆的工资比男性佣人低得多。本研究考察了电视剧《唐顿庄园》(2010),以更好地理解性别和社会不平等如何塑造了爱德华时代的社会。为此,本文对剧中英国乡村别墅的场景布置、人物特征、建筑和室内设计进行了全面分析。因此,选定的场景被用作数据,并通过前台和后台的战略概念[1],电影摄影和场景布景[2],以及批判性视觉方法论[3]进行仔细审查。本次调查的结果表明,唐顿庄园准确地代表了爱德华七世时代的社会等级,精心利用上述三种策略来描绘性别和社会不平等。
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引用次数: 0
Anachrony in Vladimir Nabokov’s Lolita: A Study of the Novel’s Narrative Tense Arrangement 纳博科夫小说《洛丽塔》中的年代错误:小说叙事时态安排研究
Alsyifa Rifka Sabarini, Thera Widyastuti
—This article represents a critical reading of the arrangement of the narrative tense in the storytelling of Vladimir Nabokov’s Lolita (1955) [1]. Gérard Genette’s [2] concept of narratology as a structuralist approach to literary criticism forms the theoretical grounding for this analysis. The study aims to explicate the plot and its narrative order, the storytelling techniques used in the novel, the process in which they generate certain narrative effects, and the narrator’s temporal position vis-à-vis the story that is being recounted. The study employs descriptive methods to interpret textual facts and data obtained from the research object. The examination reveals that Lolita’s plot is communicated using the framework of analepsis combined with achrony, an amalgamation that explains the novel’s complex narrative structure. Achrony is also pivotal in suspending the significance of certain events in Lolita and the device thus creates substantial narrative impact. It delivers the essence of the novel, which is specifically engendered by the interactions between the initial narrative and the verified account tendered by the narrator of Lolita .
本文对弗拉基米尔·纳博科夫(Vladimir Nabokov)的《洛丽塔》(Lolita, 1955)的叙事时态安排进行了批判性解读[1]。gsamrard Genette[2]将叙事学作为文学批评的结构主义方法的概念为这一分析奠定了理论基础。本研究旨在阐明小说的情节及其叙事顺序,小说中使用的叙事技巧,它们产生某种叙事效果的过程,以及叙述者在-à-vis所叙述的故事中的时间位置。该研究采用描述性的方法来解释从研究对象获得的文本事实和数据。分析发现,《洛丽塔》的情节是通过分析与时间的结合来传达的,这种融合解释了小说复杂的叙事结构。在《洛丽塔》中,时间也是暂停某些事件的重要性的关键,因此这种装置创造了实质性的叙事影响。它传递了小说的本质,这是由最初的叙述和洛丽塔叙述者提供的经过验证的叙述之间的相互作用产生的。
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引用次数: 0
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Proceedings of the International University Symposium on Humanities and Arts (INUSHARTS 2019)
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