{"title":"The legibility of the bowels: Lichtenberg’s excretory vision of Hogarth’s A Harlot’s Progress","authors":"A. Mahler","doi":"10.7228/manchester/9781526127051.003.0009","DOIUrl":null,"url":null,"abstract":"This essay lays bare the rampant but thinly veiled scatology in Georg Christoph Lichtenberg’s renowned commentaries of William Hogarth’s A Harlot’s Progress. It shows that Lichtenberg finds all kinds of scatological objects – chamber pots, enemas, anal swabs – in Hogarth’s prints by applying what he calls the hermeneutics of hypochondria. Such a hermeneutics follows digressions, metaphorical associations, and metonymical connections to identify scatological objects in the images even where there are none. The resulting excremental vision of A Harlot’s Progress evidences, in Lichtenberg’s view, his own hypochondria and threatens the validity of his interpretations. But he also turns the scatological motif against the interpretive excess that produced it: excrement confronts the hypochondriacal interpreter with his own corporeal mortality and thus with the limits of his interpretive capacities as a human. Scatological satire therefore serves, in Lichtenberg’s conception, as something like a cynic self-therapy for interpretive hubris.","PeriodicalId":257444,"journal":{"name":"Bellies, bowels and entrails in the eighteenth century","volume":"109 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-10-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bellies, bowels and entrails in the eighteenth century","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7228/manchester/9781526127051.003.0009","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This essay lays bare the rampant but thinly veiled scatology in Georg Christoph Lichtenberg’s renowned commentaries of William Hogarth’s A Harlot’s Progress. It shows that Lichtenberg finds all kinds of scatological objects – chamber pots, enemas, anal swabs – in Hogarth’s prints by applying what he calls the hermeneutics of hypochondria. Such a hermeneutics follows digressions, metaphorical associations, and metonymical connections to identify scatological objects in the images even where there are none. The resulting excremental vision of A Harlot’s Progress evidences, in Lichtenberg’s view, his own hypochondria and threatens the validity of his interpretations. But he also turns the scatological motif against the interpretive excess that produced it: excrement confronts the hypochondriacal interpreter with his own corporeal mortality and thus with the limits of his interpretive capacities as a human. Scatological satire therefore serves, in Lichtenberg’s conception, as something like a cynic self-therapy for interpretive hubris.