Textual Community: Reconceptualizing of Manggarai Inheritance Customary Law for Gender Justice

A. Nggoro
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Abstract

Manggarai inheritance customary law has a philosophy "ata pe'ang ko ata one". This philosophy has an impact on the dichotomy of boy’s outsiders and girls as insiders. Therefore, there is an assumption that the textual community positions boys as heirs (superior class) and women as non-heirs (inferior class). This assumption is investigated further. But the results showed that: (1) A small part of the textual community divides inheritance to daughters, in the form of private land inheritance, while communal land (lingko) is only inherited by sons as guardians of the clan. 2) The textual society is conditionally open to the distribution of inheritance to daughters, because it is influenced by factors of education, employment, economy. (3) The law system of the Manggarai community based in the future is inheritance customary law with an open patrilineal customary law system and gender justice
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文本共同体:曼伽莱传承习惯法的性别正义再认识
Manggarai继承习惯法具有“ata pe’ang ko ata one”的哲学。这种哲学对男孩是局外人,女孩是局内人的二分法产生了影响。因此,有一种假设认为,文本社区将男孩定位为继承人(上等阶级),而将女性定位为非继承人(低等阶级)。这一假设得到了进一步的研究。但研究结果表明:(1)一小部分文本社区以私人土地继承的形式将遗产分配给女儿,而公共土地(lingko)仅由作为氏族监护人的儿子继承。(2)受教育、就业、经济等因素的影响,文本社会对女儿的遗产分配是有条件开放的。(3)未来曼加莱社区的法律体系以继承习惯法为基础,以开放的父系习惯法体系和性别正义为基础
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