Formalization of Islamic Law in Indonesia in the Framework of Social Engineering Theory by Roscoe Pound

Z. Muttaqin
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引用次数: 4

Abstract

Law has a very important role in people's lives. And, the law is assumed to have multifunctionality for the goodness of the community itself to achieve justice, legal certainty, orderly, advantages, and others. However, along with changes of time, the changes occur in people's lives that lead the law, as a binding norm, also changes following the harmony with the good of the community itself. In Indonesia, Islamic law as one of the sources of law and a living law has a role in social engineering efforts towards a better life for Indonesian people. Therefore, the problem is, how Islamic law can be a means for social engineering? The answer is, Islamic law can be a means of social engineering by becoming a positive law into legislation. Here, the formalization of Islamic law is urgent. But, the formalization must manifest in form of transformation and internalization of the values contained in Islamic law into the national law. Islamic law is not a static norm but a norm that can perform the dynamizing thought and engineering people's political behavior in realizing their ideals
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罗斯科·庞德:社会工程理论框架下印尼伊斯兰教法的形式化
法律在人们的生活中起着非常重要的作用。而且,法律被认为具有多种功能,以实现社会本身的利益,实现正义、法律确定性、有序、优势等。然而,随着时代的变化,人们生活的变化导致法律作为一种具有约束力的规范,也随着与社会自身利益的和谐而变化。在印度尼西亚,伊斯兰法作为法律的来源之一和活生生的法律,在为印度尼西亚人民改善生活而进行的社会工程努力中发挥着作用。因此,问题是,伊斯兰法律如何能成为社会工程的一种手段?答案是,伊斯兰教法可以成为社会工程的一种手段,通过将一项积极的法律变成立法。在这里,伊斯兰法律的正规化迫在眉睫。但是,这种形式化必须表现为伊斯兰教法所包含的价值转化和内化为国家法律的形式。伊斯兰教法不是一种静态的规范,而是一种能够在人们实现理想的过程中发挥思想活跃性、工程化人们政治行为的规范
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