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Management of Long Distance Marriage for Overseas Female Worker Profession on Family Resilience in Kendal Regency 肯达尔县外籍女工职业异地婚姻管理对家庭弹性的影响
Pub Date : 2023-06-30 DOI: 10.23971/el-mashlahah.v13i1.6095
Filda Rahma Saidah, Muhammad Zaki Fahmi
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引用次数: 0
Screening Standards in Sharia Capital Market Investor Legal Protection 伊斯兰资本市场投资者法律保护的筛选标准
Pub Date : 2023-06-30 DOI: 10.23971/el-mashlahah.v13i1.5791
Kefi Miftachul Ulum, Mohammad Khoirul Ulum
The growth of single investor identification on September 29 2022 reached 9.76 million, dominated by millennials with a percentage of 59.43%, and when compared to the total population of Indonesia, the share of investor growth is around 3.6%. Calculation of growth recapitulation is based on account opening through Perantara Pedagang Efek (PPE) both conventionally and sharia. Investors who enter the stock exchange consist of various types who have their own goals, so they have the potential risk of codifying securities on ISSI and JII of the formation of maisir , garar , darar and causing mafsadat . This study aims to analyze the screening standards in the legal protection of Sharia capital market investors. This research is normative legal research with a breakdown of 536 sharia issuers and analyzed through industry sectoral typologies and regulations 15/POJK.04/2015 and 35/POJK.04/2017. The results of this study found 7 issuers in the technology and film sectors that passed the DES, so deficiencies in the standard screening procession need to be improved by sectoral-based screening methods in the Sharia issuer index procession to increase the application of Sharia principles.
截至2022年9月29日,单一投资者身份的增长达到976万,以千禧一代为主,比例为59.43%,与印尼总人口相比,投资者增长份额约为3.6%。增长重述的计算基于Perantara Pedagang Efek (PPE)的常规开户和伊斯兰教法开户。进入证券交易所的投资者是由各种类型的投资者组成的,他们有自己的目标,因此他们有可能在ISSI和JII上编纂证券,形成maisir, garar, darar,并造成大规模的损失。本研究旨在分析伊斯兰资本市场投资者法律保护中的筛选标准。本研究是一项规范法律研究,对536个伊斯兰教法发行人进行了细分,并通过行业部门类型和法规进行了分析15/POJK。4/2015和35/ pojk . 4/2017。本研究结果发现有7家科技和电影行业的发行人通过了DES,因此需要在伊斯兰教法发行人指数流程中采用基于行业的筛选方法来改进标准筛选流程中的不足,以增加伊斯兰教法原则的应用。
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引用次数: 0
Trademark Cancellation of The PT. DIPOSIN in The Principle of Legal Certainty by Sudikno Mertokusumo Sudikno Mertokusumo论法律确定性原则中的商标撤销
Pub Date : 2023-06-30 DOI: 10.23971/el-mashlahah.v13i1.5333
Risma Nur Arifah, A. Ahmad, Silvana Oktavia Rochmawati
Trademark cancellation can be done by registered trademark owners, such as PT. Pos Indonesia filed a trademark cancellation suit against the DIPOSIN mark because the mark has similarities in principle to the Pos Indonesia mark and its registration was carried out in bad faith. The judge granted the lawsuit for the cancellation of the DIPOSIN mark in part and the cancellation decision was not implemented. So, because of this, there is a legal inconsistency that results in the absence of legal certainty for brand owners who have good intentions. This study aims to discuss the judges' considerations in Decision number 8/Pdt.Sus-HKI/Merek/2020/PN.Niaga.Sby and the application of the principle of legal certainty according to Sudikno Mertokusumo. This research is normative legal research using statutory, conceptual, and case approaches. This research shows that based on Law Number 20 of 2016 concerning Trademarks and Geographical Indications the judge's consideration in Decision Number 8/Pdt.Sus-HKI/Merek/2020/PN.Niaga.Sby is appropriate however, the implementation of the decision to cancel the trademark is not appropriate with what has been set. This decision gave rise to an inconsistency of norms which resulted in the absence of legal certainty for brand owners. According to Sudikno Mertokusumo, for the law to function in a real way, the law must be upheld, because then the law becomes a reality and the law must reflect legal certainty, benefit, and justice.
商标注销可以由注册商标所有人进行,例如PT. Pos Indonesia .由于该商标与Pos Indonesia商标在原则上具有相似性,并且其注册是恶意进行的,因此对DIPOSIN商标提起了商标注销诉讼。法官部分批准了撤销DIPOSIN商标的诉讼,撤销决定未得到执行。因此,正因为如此,法律上的不一致导致了对有良好意图的品牌所有者缺乏法律确定性。本研究旨在探讨第8号判决书/ pdt . su - hki /Merek/2020/PN.Niaga中法官的考量。根据Sudikno Mertokusumo的说法,法律确定性原则的适用。这项研究是规范性的法律研究,使用成文法、概念和案例方法。本研究表明,基于2016年第20号关于商标和地理标志的法律,法官在第8/ pdt . su - hki /Merek/2020/PN.Niaga号决定中考虑。但是,撤销决定的执行与已经确定的内容不相适应。这一决定引起了规范的不一致,导致品牌所有者缺乏法律确定性。Sudikno Mertokusumo认为,要使法律真正发挥作用,法律必须得到维护,因为这样法律才能成为现实,法律必须反映法律的确定性、利益和正义。
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引用次数: 0
BASYARNAS as a Place for Dispute Resolution of Musyarakah Financing in Sharia Banking in the Disruption Era BASYARNAS:颠覆时代伊斯兰银行Musyarakah融资纠纷解决场所
Pub Date : 2023-06-30 DOI: 10.23971/el-mashlahah.v13i1.5345
Evi Eka Elvia, Abdul Mujib, Azhar Nor, Muhammad Imanuddin Akbar
The practice of musyarakah financing in Islamic banking allows conflicts to occur between parties, the most dominating conflict in financing practices is the default. Arbitration is one of the non-litigation dispute resolution forums that can be used in resolving musyarakah financing disputes in Islamic banking. The purpose of this study was to analyze the settlement of default disputes on musyarakah financing practices which were resolved through the Badan Arbitrase Syariah Nasional (BASYARNAS). This research is normative legal research using a statutory approach. The results of the study show that financing disputes in Islamic banking occur because there are default factors behind them, namely intentional factors and negligence factors. Both of these factors can give a loss to the creditor (Bank) as the provider of funds. Musyarakah financing dispute settlement in Islamic banking is an agreement of the disputing parties. If it is contained in the agreement clause which states that dispute resolution is carried out through BASYARNAS, then BASYARNAS has the authority to resolve the dispute as stipulated in the law. In an era of disruption full of change and innovation, arbitration with the online system is an important matter in resolving disputes at BASYARNAS.
伊斯兰银行的musyarakah融资实践允许各方之间发生冲突,融资实践中最主要的冲突是默认的。仲裁是可用于解决伊斯兰银行musyarakah融资纠纷的非诉讼纠纷解决论坛之一。本研究的目的是分析通过巴丹国家伊斯兰仲裁机构(BASYARNAS)解决的musyarakah融资实践中违约纠纷的解决。本研究是运用成文法方法的规范性法律研究。研究结果表明,伊斯兰银行融资纠纷的发生是由于其背后存在违约因素,即故意因素和过失因素。这两种因素都会给作为资金提供者的债权人(银行)造成损失。伊斯兰银行融资纠纷解决是争议各方达成的一项协议。如果协议条款中规定通过BASYARNAS进行争议解决,则BASYARNAS有权根据法律规定解决争议。在一个充满变革和创新的颠覆性时代,使用在线系统进行仲裁是BASYARNAS解决争议的重要事项。
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引用次数: 0
Dayak Ngaju Customary Fines in Pre-Marriage Agreement to Minimize Divorce in The Perspective of Maslahah Mursalah Ramadhan Al-Buthi 从Maslahah Mursalah Ramadhan Al-Buthi的角度看婚前协议中的习惯罚款以尽量减少离婚
Pub Date : 2023-06-30 DOI: 10.23971/el-mashlahah.v13i1.5623
Muhammad Aulia Rahman, Roibin Roibin, Nasrulloh Nasrulloh
Before the wedding, the prospective husband and wife in the Dayak Ngaju Palangka Raya community made a pre-marriage agreement in the presence of the Damang (Adat figure). One of the core points of the agreement is that there is a fine for whoever causes a divorce in the household. This is unique and different from marriage agreements in general and in Islam. This study aims to analyze Dayak Ngaju customary fines in pre-marriage agreements implemented by the Dayak Ngaju community to minimize divorce. This research is empirical legal research using a case approach. The primary sources of this research are interviews, documentation, observations, and secondary sources in the form of books, as well as the views of scholars who have discussed this issue. Then this problem is analyzed using the theory of Maslahah Mursalah Ramdhan Al-Buthi. The results of this study indicate that according to the perspective of Adat figure regarding customary fines in pre-marriage agreements carried out by the Dayak Ngaju community, it is a good thing, not only to maintain the customs of their ancestors but also to contain far more meaningful values, namely protecting the existence and maintaining commitments in the marriage. From the perspective of Maslahah Mursalah Ramadhan Al-Buthi, these customary fines are not contrary to Islamic law, if they do not exceed the specified corridors, do not conflict with the higher Al-Quran, Sunnah, Qiyas, and Maslahah, and customary fines may be carried out if the four conditions these limits are not violated.
在婚礼前,达雅克·恩加朱·帕朗卡·拉亚(Dayak Ngaju Palangka Raya)社区未来的丈夫和妻子在达曼(Adat人物)面前签订了婚前协议。该协议的核心要点之一是,无论谁在家庭中引起离婚,都将受到罚款。这是独特的,不同于一般的婚姻协议和伊斯兰教。本研究旨在分析达雅族为减少离婚而实施的婚前协议中的习俗罚款。本研究是运用案例方法的实证法律研究。本研究的主要来源是访谈、文献、观察和书籍形式的次要来源,以及讨论过这个问题的学者的观点。然后运用Maslahah Mursalah Ramdhan Al-Buthi理论对该问题进行了分析。这项研究的结果表明,根据Adat数字关于达雅克·恩加朱社区执行的婚前协议中的习惯罚款的观点,这不仅是一件好事,因为它不仅保留了他们祖先的习俗,而且还包含了更有意义的价值,即保护婚姻的存在和维持婚姻中的承诺。从Maslahah Mursalah Ramadhan Al-Buthi的角度来看,这些习惯罚款不违反伊斯兰法,如果它们不超过指定的走廊,不与更高的古兰经、圣训、齐亚和Maslahah冲突,如果不违反这些限制的四个条件,则可以进行习惯罚款。
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引用次数: 0
Controversy of Marriage Agreements in Indonesia-Malaysia Border Communitites in Sambas Regency 桑巴斯县印尼-马来西亚边境社区婚姻协议争议
Pub Date : 2023-06-30 DOI: 10.23971/el-mashlahah.v13i1.4382
A. Asman, Resali bin Muda
This study discusses the controversy over the marriage agreement in the form of taklik talak contained in the marriage book. The purpose of this study was to analyze the pros and cons of the reading of taklik talak on the bride and groom after consent was granted in the Indonesia-Malaysia border community in Sambas Regency, West Kalimantan. The method in this study is to use empirical legal research with a sociological approach. Primary data was obtained using observation, interview, and documentation techniques. The results of this study indicate that of the ten respondents interviewed six couples did not know the existence of a marriage agreement (taklik talak) and did not pronounce it. while the other four couples did not know the taklik talak but recited it. The occurrence of pros and cons to the existence of taklik talak in the marriage book is due to the lack of information submitted by the BP4 during premarital guidance to the prospective bride and groom, besides that, some people do not know the use and purpose of taklik talak. Whereas the existence of taklik talak as a marriage agreement aims to protect the rights of the wife so that the husband does not arbitrarily fulfill his obligations. The marriage agreement contained in the taklik talak is in line with Islamic law.
本研究探讨了《婚书》中以塔里克语形式缔结婚约的争议。本研究的目的是分析在西加里曼丹Sambas Regency的印尼-马来西亚边境社区,在征得新娘和新郎的同意后,阅读taklik谈话的利弊。本研究的方法是运用实证法律研究和社会学方法。主要数据是通过观察、访谈和文献技术获得的。这项研究的结果表明,十受访者采访的六对夫妇不知道婚姻协议(taklik talak)的存在,也没有宣布它。而另外四对夫妇不知道塔里克语,但背诵它。在婚姻书中出现对塔里克语存在的赞成和反对的原因是由于BP4在婚前指导准新娘新郎时提交的信息不足,此外,一些人不知道塔里克语的用途和目的。而taklik talak作为一种婚姻协议的存在,其目的是保护妻子的权利,使丈夫不随意履行自己的义务。塔克利克谈话中包含的婚姻协议符合伊斯兰法律。
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引用次数: 0
Islamic Fanatism and Terrorism Cases in Indonesia the Perspective of Islamic Criminal Law 印度尼西亚的伊斯兰狂热主义与恐怖主义案件——伊斯兰刑法的视角
Pub Date : 2022-12-31 DOI: 10.23971/el-mashlahah.v12i2.4397
A. Kamaludin, I. Iskandar
Acts of terrorism are often associated with Islamic teachings, which lead to a bad stigma against Islam. Cases of terrorism in Indonesia occur almost every year, which the shocking case of terrorism is the Bali bombing which killed 202 foreigners. The research aimed to analyze the problems of Islamic fanaticism and terrorism in Indonesia from the perspective of Islamic criminal law. The research used descriptive analysis, with the type of normative juridical research. The approach was historical and conceptual. The study showed that acts of terrorism defending Islam cannot be justified because terrorism has political intentions. Islam is a religion of raḥmatan lil ‘Ālamīn which loves good and hates evil. The government’s efforts to mitigate acts of terrorism in Indonesia are by making preventive efforts in the form of legal protection for someone suspected of adhering to terrorist radicalism. Prevention efforts are intended for, national preparedness, counter-radicalization, deradicalization, and fostering religious insight. In addition, the efforts made are by giving the role of society and mass organizations to perform moral movements.
恐怖主义行为通常与伊斯兰教义联系在一起,这导致了对伊斯兰教的不良污名。印度尼西亚几乎每年都会发生恐怖主义案件,其中令人震惊的恐怖主义案件是造成202名外国人死亡的巴厘岛爆炸事件。本研究旨在从伊斯兰刑法的角度分析印尼的伊斯兰教狂热和恐怖主义问题。本研究采用描述性分析,具有规范性的法学研究类型。这种方法是历史性的和概念性的。该研究表明,捍卫伊斯兰教的恐怖主义行为是不合理的,因为恐怖主义有政治意图。伊斯兰教是一种宗教of ra¥matan lil ~ Ä€lamÄ«nÂ它爱善恨恶。印尼政府为减轻恐怖主义行为所做的努力是采取预防性措施,为涉嫌参与恐怖主义激进主义的人提供法律保护。预防工作的目的是,国家准备,反激进化,去激进化,并促进宗教洞察力。此外,还通过赋予社会和群众组织进行道德运动的作用来作出努力。
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引用次数: 0
Creating a Harmonious Family Through Social Media Facebook in West Lampung 西楠榜通过社交媒体Facebook创建和谐家庭
Pub Date : 2022-12-31 DOI: 10.23971/el-mashlahah.v12i2.3937
Anang Sugeng Cahyo, Galuh Widity Qomaro, SL. Triyaningsih, Genuina Mahesti, Fortunata, Wichitra Yasya
Facebook is one of the communication media that is widely used by the community, both urban and rural communities. Facebook not only has a negative impact on its users but also has a positive impact. Social media has a strong positive impact on the family's economy, that the family's needs are met and creating harmonious family relationships compared families that do not use social media as a marketing medium. The study aimed to analyze how to create a harmonious family through social media Facebook in West Lampung Regency. The particular research was empirical legal research. Data collection techniques were observation, interview
Facebook是被社区广泛使用的传播媒体之一,无论是城市社区还是农村社区。Facebook不仅对用户有负面影响,也有积极影响。与不使用社交媒体作为营销媒介的家庭相比,社交媒体对家庭经济有很强的积极影响,可以满足家庭的需求,创造和谐的家庭关系。该研究旨在分析如何通过社交媒体Facebook在西楠榜摄政创造一个和谐的家庭。具体研究为实证法学研究。数据收集方法为观察、访谈
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引用次数: 0
Comparison Between Double Movement Theory and Nazariyyat Al-Hudud Theory on Polygamy Laws 双重运动理论与Nazariyyat Al-Hudud一夫多妻制法律理论之比较
Pub Date : 2022-12-31 DOI: 10.23971/el-mashlahah.v12i2.4903
Khairul Hamim
The issue of polygamy is one of the issues in Islamic family law which still become a hot, interesting, and updated debated topic to be studied, either in the view of state law or a theme for discussion, under the different interpretations in understanding the verses of the Qur'an. The theme of polygamy has been discussed by scholars in the books of fiqh and their interpretations. But, their views that have developed so far tend to reinforce the opinion that polygamy is permissible based on the text of paragraph 3 of surah al-Nisa. The verse is a source of polemic interpretation, by both classical and contemporary scholars on answering the question of whether polygamy practice is permissible or not. This paper focused on two contemporary scholars, namely Fazlur Rahman and Muhammad Syahrur. They have their views on the polygamy law. This research was normative legal research, using the approach of ushul fiqh and comparative law. The study indicates that Fazlur Rahman, with double movement theory, interprets fairness as a condition for the permissibility of polygamy with love and not material things, such as fairness in physical services. Meanwhile, Muhammad Syahrur, with his boundary theory (nazariyyat al-?ud?d), interprets fairness as one's ability and obligation to look after, protect and raise orphans from polygamous widows. Apart from that, Syahrur also stated that the widow of being married in polygamy was a widow whose husband had died. The two theories have contributed new colors and the interpretation of Islamic law.
一夫多妻制问题是伊斯兰家庭法中的一个问题,在对《古兰经》经文的不同理解下,无论是从国家法律的角度还是从讨论的主题来看,都是一个热点、有趣和不断更新的争论话题。学者们在伊斯兰教经及其解释中讨论了一夫多妻制的主题。但是,他们迄今形成的观点倾向于根据苏拉第3段的案文加强一夫多妻制是允许的观点。这节经文是争论解释的来源,由古典和当代学者回答一夫多妻制实践是否允许的问题。本文主要研究了当代的两位学者,即法兹鲁尔·拉赫曼和穆罕默德·赛赫鲁尔。他们对一夫多妻法有自己的看法。这项研究是规范性的法律研究,采用了国际习惯法和比较法的方法。研究表明,Fazlur Rahman运用双重运动理论,将公平解释为允许爱而非物质的一夫多妻制的条件,例如在物理服务方面的公平。同时,Muhammad Syahrur以他的边界理论(nazariyyat al-?ud?d)将公平解释为一个人照顾、保护和抚养一夫多妻寡妇的孤儿的能力和义务。除此之外,Syahrur还指出,一夫多妻制的寡妇是丈夫去世的寡妇。这两种理论为伊斯兰教法的阐释增添了新的色彩。
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引用次数: 0
Integration of Tradition and Sharia: Dowry and Dui Menre in the Marriage of the Bugis Community in Bone Regency 传统与伊斯兰教法的融合:骨摄政时期布吉族婚姻中的嫁妆与对门
Pub Date : 2022-11-24 DOI: 10.23971/elma.v12i2.4712
Nur Avita, Ahmad Rusyaid Idris, Frina Oktalita
A Mahr (Dowry) and dui menre become interesting phenomenon that occurs in the marriage practice of the Bugis community in Bone Regency. The higher the social status of the prospective wife's family, the higher the dui menre. When an agreement has been reached on the amount of dui menre, then the husband will give a dowry in the marriage contract. Both of these things must be fulfilled as the requirement for marriage. When the husband does not fulfill the dui menre as previously agreed on the agreement, the marriage process might not occur. The study aimed to integrate tradition and sharia in the marriage of the Bugis community in Bone Regency. The research was empirical legal research with a socio-legal approach. The study indicated that the dowry and dui menre in Bugis traditional marriages are an inseparable. Here, the integration is dui menre as a pre-marital condition that must be fulfilled in the context of giving as a form of respect and assistance to the prospective wife’s family. There is no prohibition in Islam as long as there is an agreement between the two parties, and no violate the sharia principles. Meanwhile, the dowry is also obligatory and carried out in the marriages of the people of the Bone regency. Therefore, the dowry and dui menre in the marriage of the Bone community are following the tradition and sharia.
Mahr(嫁妆)and dui menreÂ是发生在Bone Regency的Bugis社区婚姻实践中的有趣现象。女方家庭的社会地位越高,theÂ陪嫁费用就越高。当双方就ofÂ嫁妆金额达成协议后,丈夫将在婚姻合同中提供嫁妆。这两点都是婚姻的必要条件。当丈夫不履行the dui menreÂ之前约定的协议,婚姻程序可能不会发生。这项研究旨在将传统和伊斯兰教法整合到Bone Regency的Bugis社区的婚姻中。本研究采用社会法学方法进行实证法学研究。研究表明,嫁妆andÂ对menreÂ在布吉族传统婚姻中是不可分割的。在这里,整合is dui menreÂ作为婚前条件,必须在给予未来妻子家庭一种尊重和帮助的背景下实现。只要双方达成协议,伊斯兰教中就没有禁止,也不违反伊斯兰教原则。与此同时,嫁妆也是强制性的,并在骨骼摄政的人的婚姻中执行。因此,嫁妆and dui menreÂ在婚姻的骨社区都遵循传统和伊斯兰教法。
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