An Evaluation of Akan and Konkomba Witchcraft Trials & Beliefs in Ghana: In Dialogue with the Biblical, Anthropological and Psychiatrists Perspectives

K. A. Agyapong
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引用次数: 2

Abstract

The study illustrates how witchcraft accusations are confirmed and how the accused are tried in the Akan and Konkomba context in Ghana. It further examines the legitimacy of witchcraft beliefs through dialogue with the biblical, anthropological and psychiatrist’s perspectives. The methodology used in the qualitative research was the interpretive paradigm which explored the views of 40 Akan and 20 Konkomba respondents through interviews. Other kinds of literature were used as secondary sources in the discourse to triangulate the findings. The study findings suggest that those who often lead the witchcraft trials among the Akan are the chiefs and traditional priests (akɔmfo) whiles the chief priest and landowner or the Utindana leads the trials in the Konkomba context at the Gnani witch camp in the Yendi municipality in Northern Ghana. Furthermore, there are similarities in the processes of witchcraft trials in the Akan and Konkomba contexts as well as divergences. The legitimacy of the beliefs in the activities of witchcraft in Ghana was tested from other perspectives and some of the beliefs were putative while others were negated. The study postulates that witchcraft beliefs in Ghana cannot be negated entirely. The research contributes to knowledge by highlighting the gaging of witchcraft trials and beliefs in Ghana.
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加纳Akan和Konkomba巫术审判与信仰的评价:与圣经、人类学和精神病学家的观点对话
该研究说明了在加纳的Akan和Konkomba背景下巫术指控是如何被证实的以及被告是如何被审判的。它通过与圣经,人类学和精神病学家的观点对话进一步检查巫术信仰的合法性。在定性研究中使用的方法是解释范式,通过访谈探讨了40名阿坎和20名康康巴受访者的观点。其他类型的文献被用作话语中的次要来源,以三角测量研究结果。研究结果表明,在阿坎人中,领导巫术审判的通常是酋长和传统祭司(ak ā mfo),而在加纳北部Yendi市的Gnani女巫营地,在Konkomba背景下,由首席祭司和土地所有者或Utindana领导审判。此外,在Akan和Konkomba背景下,巫术审判的过程有相似之处,也有差异。加纳巫术活动信仰的合法性从其他角度进行了检验,其中一些信仰是假定的,而另一些则被否定了。该研究假设加纳的巫术信仰不能被完全否定。该研究通过突出加纳巫术审判和信仰的测量,有助于了解。
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