Principled Enforcement of Penal Codes

E. Luna
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引用次数: 2

Abstract

This article constitutes my written contribution to the Buffalo Criminal Law Center's symposium on the Model Penal Code. The live component of the symposium was held at SUNY-Buffalo School of Law in anticipation of the American Law Institute's upcoming reexamination of the Model Penal Code. The article notes that legislatures, for a variety of reasons, tend to overcriminalize (i.e., enact broad, sometimes superfluous criminal bans), and, in turn, the courts usually defer to lawmakers. As a consequence, police and prosecutors have vast discretion to enforce or not enforce the codes against a broad range of conduct. Yet law enforcement officials rarely admit their discretion to selectively administer the penal code and instead hide behind the mythical "rule of law" as full enforcement. This false pretense is generally undisturbing to most American communities; selective enforcement hidden behind the myth of full enforcement is acceptable so long as crime rates are low and the streets are safe in their neighborhoods. But in some communities -- particularly poor, urban, largely minority communities -- the reality of selective enforcement creates social distrust of law enforcers, perceptions of illegitimacy in the criminal justice system, and a lower level of legal compliance from community members. In particular, disproportionate vice enforcement in urban ghettos and the resulting effects on the moral authority of criminal law in these communities illustrate the adverse consequences of maintaining the full enforcement conception of the rule of law. To partially bridge the gap between penal code enactment and enforcement -- and with an eye toward remedying the most troublesome consequences of an unprincipled divide -- this article argues for an approach to discretionary enforcement predicated on the values of "procedural justice." This conception of the rule of law requires that both criminal codes and their implementation be generally applicable, publicly known or knowable, clear and understandable, prospective rather than retroactive, and so on, thereby permitting affected parties to assess the bona fides of law and conform their behavior accordingly. Among the means to these ends is what I call "transparent policing," a strategy that allows community members to observe and scrutinize the policy choices of law enforcement, as well as the underlying justifications, and to have a direct say in the formation and reformulation of these decisions. One particularly ambitious example of transparent policing envisions a process of administrative-type rulemaking in an open, dialogic forum, where officials and citizens would debate issues of discretionary enforcement and craft mutually agreeable instruments to limit executive discretion and guide behavior. This process generates principled enforcement of the penal code in distinct but related ways. Law enforcement discretion can be measured by its compliance with announced "principles," jurisprudential devices such as rules or standards intended to guide the behavior of government officials and private citizens. More importantly, the entire program of transparent policing and administrative-type rulemaking is intended to make the divide between code and implementation "principled" -- ensuring that discretionary law enforcement is pursuant to a fair decisionmaking process and consistent with the values of procedural justice. By making police and prosecutor discretion principled, based on announced jurisprudential devices and in harmony with the procedural justice conception of the rule of law, officials can enhance the legitimacy of their efforts and the code itself while increasing popular obedience to legal commands.
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有原则地执行刑法典
这篇文章构成了我对布法罗刑法中心关于示范刑法典的研讨会的书面贡献。研讨会的现场部分在纽约州立大学布法罗分校法学院举行,预计美国法律研究所即将重新审查《示范刑法典》。文章指出,由于各种原因,立法机构倾向于过度刑事化(即颁布广泛的,有时是多余的刑事禁令),反过来,法院通常服从立法者。因此,警察和检察官有很大的自由裁量权来执行或不执行针对广泛行为的准则。然而,执法官员很少承认他们有选择性地执行刑法的自由裁量权,而是躲在神话般的“法治”背后,作为全面执法。这种虚假的借口对大多数美国社区来说通常是不令人不安的;只要犯罪率低,社区街道安全,隐藏在全面执法神话背后的选择性执法是可以接受的。但在一些社区——尤其是贫穷的、城市的、以少数民族为主的社区——选择性执法的现实造成了社会对执法人员的不信任,刑事司法系统的非法观念,以及社区成员守法程度较低。特别是,城市贫民区中不成比例的违法执法以及由此对这些社区中刑法的道德权威产生的影响,说明了维持法治的全面执法观念的不利后果。为了部分弥合刑法制定和执行之间的差距,并着眼于补救无原则分歧带来的最麻烦的后果,本文提出了一种基于“程序正义”价值观的酌情执行方法。这种法治的概念要求刑法及其执行都是普遍适用的、公开的或可知的、清楚和可理解的、前瞻性的而不是追溯性的,等等,从而使受影响的当事方能够评估法律的真实性并相应地调整其行为。实现这些目标的手段之一是我所说的“透明警务”,这是一种允许社区成员观察和审查执法部门的政策选择以及潜在理由的策略,并在这些决定的形成和重新制定中有直接的发言权。透明警务的一个特别雄心勃勃的例子设想,在一个公开的对话论坛上,建立一个行政性的规则制定过程,在这个论坛上,官员和公民将讨论自由裁量权执法的问题,并制定双方都同意的文书,以限制行政裁量权和指导行为。这一过程产生了以不同但相关的方式有原则地执行刑法。执法自由裁量权可以通过其对宣布的“原则”的遵守程度来衡量,这些原则是旨在指导政府官员和普通公民行为的规则或标准等法理手段。更重要的是,整个透明警务和行政型规则制定计划旨在使代码和实施之间的区别“原则性”——确保酌情执法符合公平的决策过程,并符合程序正义的价值观。通过使警察和检察官的自由裁量权以公开的法律手段为基础,并与法治的程序正义概念相协调,官员可以增强他们的努力和法典本身的合法性,同时增加公众对法律命令的服从。
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