{"title":"THE CONCEPTUAL-CATEGORICAL BASIS OF MODERN NEO-DAOISM","authors":"A. Chebunin","doi":"10.31554/978-5-7925-0591-9-2020-51-78","DOIUrl":null,"url":null,"abstract":"In modern Chinese humanities, the concept of Neo-Daoism has not yet acquired a strict chronological and doctrinal framework. The concept of Modern Neo-Daoism is also the subject of scientific discussion and implies systemically amorphous set of the ideas of traditional philosoph-ical and religious Daoism, which have received modern interpretation. Traditional Daoism, being the worldview and ideological system, con-tains relevant concepts for the modern world. On the one hand, these concepts, within the framework of systemic theocentric worldview, de-termine the formation of the personality model of the Perfectly Sage with the dominant spiritual values. On the other hand, individual concepts of Daoism correspond to the liberal-humanistic ideology aimed at shaping the personality of the Egoistic Consumer. As a result, the theo-retical demarcation and systemic design of the ideology of Modern Neo-Daoism currently still represents an urgent problem.","PeriodicalId":246496,"journal":{"name":"Modern philosophical Thought of China","volume":"188 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Modern philosophical Thought of China","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31554/978-5-7925-0591-9-2020-51-78","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract
In modern Chinese humanities, the concept of Neo-Daoism has not yet acquired a strict chronological and doctrinal framework. The concept of Modern Neo-Daoism is also the subject of scientific discussion and implies systemically amorphous set of the ideas of traditional philosoph-ical and religious Daoism, which have received modern interpretation. Traditional Daoism, being the worldview and ideological system, con-tains relevant concepts for the modern world. On the one hand, these concepts, within the framework of systemic theocentric worldview, de-termine the formation of the personality model of the Perfectly Sage with the dominant spiritual values. On the other hand, individual concepts of Daoism correspond to the liberal-humanistic ideology aimed at shaping the personality of the Egoistic Consumer. As a result, the theo-retical demarcation and systemic design of the ideology of Modern Neo-Daoism currently still represents an urgent problem.
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