"Russia — Europe" in the mirror of Russian philosophical thought (first half of the 19th century)

I. Sizemskaya
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Abstract

The article presents the interpretation of the problem "Russia — Europe" in Russian philosophical thought in the first half of the 19th century. The analysis includes questions about the role of Russia in European history and the socio-cultural factors of its national development. The author shows that during this period, the main vector of discussion of the topic was associated, on the one hand, with the idea of preserving the "national face" by the Russian people in expanding political and cultural contacts with Europe, and on the other hand, with justifying its readiness / ability to live in the world of national and cultural diversity. The Enlightenment became the initial basis of all philosophical reflections in this vein, and the interrelation of the national and universal principles of the historical process was considered as a mechanism of the civilized life of mankind and positive contacts of peoples with each other. In this research context, the national identity of Russia correlated with the achieved level of civilization: with the nature of relations between the state and civil society, power and people, legal rights and personal freedom of citizens. Within the framework of this approach, the methodological principles of the analysis of the problem "Russia — Europe" were formed, ideas were proposed, the philosophical and worldview meanings of which, as shown in the article, correlate with the key issues of today's models and projects of Russian national development.
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俄国哲学思想镜像中的“俄国-欧洲”(19世纪上半叶)
本文介绍了19世纪上半叶俄罗斯哲学思想对“俄罗斯-欧洲”问题的解读。分析包括俄罗斯在欧洲历史上的作用以及其国家发展的社会文化因素。作者指出,在这一时期,讨论这一主题的主要内容一方面是关于在扩大与欧洲的政治和文化接触中保持俄罗斯人民“民族面貌”的想法,另一方面是关于证明俄罗斯人民愿意/有能力生活在民族和文化多样性的世界中。启蒙运动成为这方面所有哲学思考的最初基础,历史进程中民族原则和普遍原则的相互关系被认为是人类文明生活和各国人民之间积极接触的机制。在这一研究背景下,俄罗斯的民族认同与所达到的文明水平相关,与国家与公民社会、权力与人民、公民的合法权利和人身自由之间的关系的性质相关。在这一方法的框架内,形成了分析“俄罗斯-欧洲”问题的方法论原则,提出了一些观点,如文章所示,这些观点的哲学和世界观意义与当今俄罗斯国家发展模式和项目的关键问题相关联。
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