Reclaiming the Homeland: Belonging among Diaspora Generations of Greek Australians from Castellorizo

Vassiliki Chryssanthopoulou
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引用次数: 2

Abstract

This article examines the differential degrees and methods of adaptation to the host society and engagement with the homeland by successive groups of migrants and their second- and third-generation descendants hailing from the Greek island of Castellorizo and settled in Perth, Western Australia, since the beginning of the twentieth century. It examines how Mannheim’s historically grounded generations are reproduced in subsequent genealogical generations of Perth Castellorizians and how this phenomenon is linked to the current “return” of these generations to the ancestral homeland. The article demonstrates that the behavior and profile of each diasporic generation are linked to distinctive historical experiences, especially traumatic ones that their members shared throughout their lives. “Generational units,” based on shared gender, age, and class, are shown to be instrumental in the maintenance, transformation, and transmission of identity. The article also examines the intersection between ethno-regional and ethno-national identity and shows how regional and national identification shift over time for the members of this diasporic group. Finally, the article demonstrates the importance of the family in the construction of diasporic identities. Perceiving themselves as links in a chain of family bonds, second- and third-generation Castellorizians “return” to the ancestral homeland both symbolically and physically to reclaim and revitalize it through their practices and imaginings.
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重新夺回家园:从卡斯特洛里佐移居海外的几代希腊澳大利亚人的归属
本文考察了自20世纪初以来,来自希腊卡斯特洛里佐岛(Castellorizo)并定居在西澳大利亚州珀斯的连续移民群体及其第二代和第三代后裔对东道国社会和家园的适应程度和方法的不同。它研究了曼海姆历史上的几代人是如何在珀斯卡斯特洛里兹人的后代中繁衍的,以及这种现象是如何与这些人目前“回归”祖先的家园联系在一起的。这篇文章表明,每一代侨民的行为和形象都与独特的历史经历有关,尤其是他们一生中共同经历的创伤性经历。基于共同性别、年龄和阶级的“代际单位”在身份的维护、转变和传播中发挥着重要作用。本文还考察了民族-地区和民族-国家认同之间的交集,并展示了这个散居群体成员的地区和国家认同如何随着时间的推移而变化。最后,本文论证了家庭在流散身份建构中的重要性。第二代和第三代Castellorizians将自己视为家庭纽带链中的一环,象征性地和实际地“返回”祖先的家园,通过他们的实践和想象来收回和振兴它。
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