Interpretative ethnological model “decalogue and harmonizing hermeneutic maxims of obligatoriness: an aspect of upbringing”: on the example of the memoir prose of a native of Chisinau

Josefina Cusnir
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Abstract

The interpretive ethnological model “The Decalogue and Harmonizing Hermeneutic Maxims of Obligatoriness: An Aspect of Upbringing” is developed within the framework of a noetic interdisciplinary system of our four concepts (concept of humanization of myth; concept of megamodern; concept of ethicizing mythological consciousness; concept of aesthetic meaning). This system is based on the works by many outstanding scholars, including the achievements of interpretive (hermeneutic) anthropology by C. Geertz, the ideas of J.J. Wunenburger, K. Hubner, V. Frankl, E. Fromm, N. Berdyaev, J. Ortega y Gasset, K. Jaspers, etc. In the interpretative model, the eight “implicit principles of upbringing (world perception, behavior) according to the Decalogue” revealed by us are applied: these principles are based on the concept of man and the Universe represented in the Ten Commandments. This model allows examining distinct hermeneutic maxims as a sort of ethnocultural specificity of shaping the epoch of “new humanism for the 21st century” (UNESCO). A Family Portrait in the Midst of Chisinau Landscape, memoir prose by Susanna Cușnir, is examined according to this model. One of the revealed hermeneutic maxims reads: “The Universe is such that man can follow his creative impulses at any age”.
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解释性民族学模型“十诫和协调解释学的义务格言:教养的一个方面”:以基希讷乌本地人的回忆录散文为例
解释性民族学模型“十诫与义务性的协调解释学格言:教养的一个方面”是在我们四个概念(神话的人性化概念;超现代概念;神话意识的伦理化概念;美学意义的概念)。这一体系以许多杰出学者的著作为基础,包括格尔茨的解释(解释学)人类学成果,J.J. Wunenburger、K. Hubner、V. Frankl、E. Fromm、N. Berdyaev、J. Ortega y Gasset、K. Jaspers等人的思想。在解释模型中,应用了我们揭示的八项“根据十诫培养(世界感知,行为)的隐含原则”:这些原则基于十诫所代表的人类和宇宙的概念。这个模型允许检验不同的解释学格言,作为塑造“21世纪新人文主义”时代的一种民族文化特征(联合国教科文组织)。苏珊娜Cușnir的回忆录散文《基希讷乌风景中的全家福》就是按照这一模式进行考察的。其中一条揭示的解释学格言是:“宇宙就是这样,人类在任何年龄都可以追随自己的创作冲动。”
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