The Socio-Economic & Religious Conditions of the Bodos in the Early 20th Century

Oinam Ranjit Singh Ph.D.Guide, Kumud Ranjan Basumatary
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Abstract

The Bodos are believed to be the earliest settlers of Assam and of the regions known as the North East India. In ancient periods, the Bodos built powerful kingdoms in different names and in different places in the present North East India including the present north Bengal and Bangladesh. But in the modern period, the Bodos are now represented as the rural community with their modest living on their agricultural produce. Their medieval religious practices are still carried to this day, and during the period of the study that is second half of the nineteenth and the first part of the twentieth century, the modern economic activities could not be seen, they did not have any polity of their own, nor any written character, hence, no written history to reckon with, the social practices were of rudest type. Such a state of things was bound to attract criticism, hatred and belittlement in the hands of other neighbouring communities. The consequence is the wide proselytization to other established religions after giving up their ancestral religion, social practices and their own language, culture and traditions. They were on the brink of losing in oblivion. From this critical juncture, the Bodos were rescued by the efforts of some of their community leaders and reset in the right track again to march ahead. This research study is an attempt to know what actually, were the conditions of society, religion and economic lives of the Bodos during the period of the study. Endeavour is also to highlight the issue for the sake of dissemination across all sections of people.
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20世纪初波多族的社会经济与宗教状况
博多人被认为是阿萨姆邦和东北印度地区最早的定居者。在古代,波都人在现在的印度东北部,包括现在的北孟加拉和孟加拉国,以不同的名字和不同的地方建立了强大的王国。但在现代,博多人现在被代表为以农产品为基础的农村社区。他们中世纪的宗教习俗仍然延续至今,在19世纪下半叶和20世纪上半叶的研究期间,看不到现代经济活动,他们没有任何自己的政体,也没有任何书面的特征,因此,没有书面的历史可以考虑,社会习俗是最粗鲁的类型。这种情况必然会招致其他邻近社区的批评、仇恨和轻视。其结果是,在放弃其祖先的宗教、社会习俗和自己的语言、文化和传统之后,广泛地改信其他已建立的宗教。他们濒临被遗忘的边缘。在这个关键时刻,在一些社区领导人的努力下,博多人得到了拯救,并重新走上正轨,继续前进。本研究试图了解在研究期间博多人的社会、宗教和经济生活状况。我们还努力突出这一问题,以便在各阶层人群中传播。
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