What Do Alternative Sanctions Mean?

D. Kahan
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引用次数: 54

Abstract

American jurisdictions have traditionally resisted fines and community service as alternatives to imprisonment, notwithstanding strong support for these sanctions among academics and reformers. Why? The answer, this article contends, is that these forms of punishment are expressively inferior to incarceration. The public expects punishment not only to deter crime and to impose deserved suffering, but also to make accurate statements about what the community values. Imprisonment has been and continues to be Americans' punishment of choice for serious offenses because of the resonance of liberty deprivation as a symbol of condemnation in our culture. Fines and community service either don't express condemnation as unambiguously as imprisonment, or express other valuations that Americans reject as false. The article also uses expressive theory to explain why the American public has consistently rejected proposals to restore corporal punishment, a form of discipline that offends egalitarian moral sensibilities; and why the public is now growing increasingly receptive to shaming punishments, which unlike conventional alternative sanctions signal condemnation unambiguously.
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替代制裁意味着什么?
尽管学术界和改革家强烈支持罚款和社区服务作为监禁的替代手段,但美国的司法管辖区传统上一直反对这样做。为什么?这篇文章认为,答案是这些形式的惩罚明显不如监禁。公众期望惩罚不仅能震慑犯罪和施加应有的痛苦,而且能准确地说明社会的价值观。监禁一直并将继续是美国人对严重犯罪的惩罚选择,因为在我们的文化中,剥夺自由是一种谴责的象征。罚款和社区服务要么不像监禁那样明确地表达谴责,要么表达美国人认为错误的其他价值。这篇文章还运用表达理论来解释为什么美国公众一直拒绝恢复体罚的提议,体罚是一种违反平等主义道德观念的纪律形式;为什么公众现在越来越容易接受羞辱性的惩罚,与传统的替代制裁不同,羞辱性惩罚明确表示谴责。
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