Buddhism in Agrarian Society of Rural Bengal: Perspectives of Belief Systems with a Focus on Ritual and Deities

Premangshu Chakrabarty, Rishita Biswas
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Abstract

Buddhism was the State Religion of Bengal at least for more than four hundred years between mid of 8th century and 12th century during the Pala reign in Bengal. In the 2011 Indian census, the percentage of Buddhists in West Bengal was 0.31% while in Bangladesh less than 1% of the total population is now a follower of Buddhism. Most of the Buddhists were converted to Islam during the Sultanate rule in Bengal while Hinduism silently took over many of their shrines and deities. This paper is an attempt to revisit the cultural landscape of early Buddhism in Bengal along with a focus on the elements of Buddhist culture in folk life applying cultural geographical methodologies and examining the presence of Buddhist rituals and deities in agrarian society in sublime form. A literature review was followed by extensive fieldwork during festivities of the shrines of Hindu deities having a connection with early Buddhism of Bengal. Along with participant observation during ritualistic practices, interviews, and focus group discussion methods have been applied involving stakeholders to obtain qualitative data for analysis. The results reveal the various manifestations of the interplay between the process of universalization and parochialization in the dynamism of the evolving belief system of an apparently Non-Buddhist folk society of the present day, the root of the culture of which was exclusively Buddhist.
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孟加拉农村农业社会的佛教:以仪式和神为焦点的信仰体系视角
佛教是孟加拉的国教,至少有四百多年的时间,从八世纪中叶到十二世纪,在孟加拉的帕拉统治时期。在2011年印度人口普查中,西孟加拉邦佛教徒的比例为0.31%,而在孟加拉国,现在只有不到1%的总人口是佛教信徒。在孟加拉苏丹统治期间,大多数佛教徒皈依了伊斯兰教,而印度教默默地接管了他们的许多神社和神灵。本文试图重新审视孟加拉早期佛教的文化景观,并将重点放在民间生活中的佛教文化元素上,运用文化地理方法,并以崇高的形式审视佛教仪式和佛教神灵在农业社会中的存在。在文献回顾之后,在与孟加拉早期佛教有关的印度教神殿的庆祝活动中进行了广泛的实地调查。伴随着仪式实践中的参与者观察,访谈和焦点小组讨论方法已被应用于涉及利益相关者,以获得用于分析的定性数据。研究结果揭示了当今一个明显非佛教的民间社会,其文化根源完全是佛教,在其信仰体系演变的动力中,普遍化和狭隘化过程相互作用的各种表现形式。
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