{"title":"‘It is Not Good for the Human to be Alone…’ (Gen. 2:18): yhwh Elohim Among the Weeping Gods of the Ancient Near East","authors":"Ekaterina E. Kozlova","doi":"10.1163/15685152-20231723","DOIUrl":null,"url":null,"abstract":"Abstract Regarding the creation account in Genesis 2–3, D.M. Carr observes that this text freely repurposes prior cosmological traditions, and so it is a case of a ‘fluid adaptation of its Near Eastern precursors…’ (Carr, [2020], 52–53). Building on his discussion, this article analyzes an ane motif that has not been linked to Genesis 2–3 yet, i.e., the formation of humanity from divine tears or in the wake of divine laments. Known in various configurations from Egyptian, Mesopotamian, and Greek sources, this motif includes tears of a god or gods either as a generative substance in the making of humans or as a driving force for their origins. In light of these traditions, this article considers the pronouncement ‘It is not good for the human to be alone’ (Gen. 2:18), arguing that it is a variation on the ‘divine tears’ myth. As such, this pronouncement addresses a multi-faceted form of ‘aloneness’ in the emerging cosmos.","PeriodicalId":43103,"journal":{"name":"Biblical Interpretation-A Journal of Contemporary Approaches","volume":"20 1","pages":"0"},"PeriodicalIF":0.3000,"publicationDate":"2023-09-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Biblical Interpretation-A Journal of Contemporary Approaches","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685152-20231723","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
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Abstract
Abstract Regarding the creation account in Genesis 2–3, D.M. Carr observes that this text freely repurposes prior cosmological traditions, and so it is a case of a ‘fluid adaptation of its Near Eastern precursors…’ (Carr, [2020], 52–53). Building on his discussion, this article analyzes an ane motif that has not been linked to Genesis 2–3 yet, i.e., the formation of humanity from divine tears or in the wake of divine laments. Known in various configurations from Egyptian, Mesopotamian, and Greek sources, this motif includes tears of a god or gods either as a generative substance in the making of humans or as a driving force for their origins. In light of these traditions, this article considers the pronouncement ‘It is not good for the human to be alone’ (Gen. 2:18), arguing that it is a variation on the ‘divine tears’ myth. As such, this pronouncement addresses a multi-faceted form of ‘aloneness’ in the emerging cosmos.
期刊介绍：
This innovative and highly acclaimed journal publishes articles on various aspects of critical biblical scholarship in a complex global context. The journal provides a medium for the development and exercise of a whole range of current interpretive trajectories, as well as deliberation and appraisal of methodological foci and resources. Alongside individual essays on various subjects submitted by authors, the journal welcomes proposals for special issues that focus on particular emergent themes and analytical trends. Over the past two decades, Biblical Interpretation has provided a professional forum for pushing the disciplinary boundaries of biblical studies: not only in terms of what biblical texts mean, but also what questions to ask of biblical texts, as well as what resources to use in reading biblical literature. The journal has thus the distinction of serving as a site for theoretical reflection and methodological experimentation.
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