Refusing Empathy

IF 1 4区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY Glq-A Journal of Lesbian and Gay Studies Pub Date : 2023-10-01 DOI:10.1215/10642684-10773977
Tahereh Aghdasifar
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Abstract

Gelare Khoshgozaran, a Los Angeles–based multidisciplinary artist, gave her initial performance of “UNdocumentary” as part of the welcome to what we took from is the state exhibition at Queens Museum in New York City. This performance entailed a reading, by the artist and audience members, of Khoshgozaran's original declaration of asylum to the US government. When this produced empathetic and, in Khoshgozaran's words, “depressed” reactions from the audience, Khoshgozaran altered the performance, rewriting the document to reflect how she understands her life trajectory, as opposed to what queer asylum seekers are expected to produce to become subjects of and legible to empire. The next iteration of the performance is a refusal of legibility and empathy for a life narrative she, in some ways, lived, but simultaneously did not identify with. This article argues that the revised performance of “UNdocumentary” interrupts heteronormative space and time, crafting a queer otherwise world where relationality is pushed out of the realm of identification, inviting a bond forged through opacity rather than the violence of transparency.
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拒绝同情
洛杉矶多学科艺术家格拉雷·霍什戈扎兰(Gelare Khoshgozaran)首次表演了“非纪录片”(UNdocumentary),作为欢迎活动的一部分,我们从纽约皇后区博物馆(Queens Museum)的州展中获得了灵感。这一表演需要艺术家和观众朗读霍什戈扎兰向美国政府提交的庇护声明原件。当这引起了观众的共鸣,用Khoshgozaran的话说,是“沮丧”的反应时,Khoshgozaran修改了表演,重写了文件,以反映她如何理解自己的生活轨迹,而不是那些酷儿寻求庇护者被期望成为帝国的主体和易读的东西。表演的下一个迭代是拒绝易读性和对她的生活叙事的同情,在某种程度上,她经历过,但同时又不认同。本文认为,《非纪录片》的修正表演打破了异性恋的时空规范,创造了一个酷儿的世界,在这个世界里,关系被排除在身份认同的领域之外,邀请人们通过不透明而不是透明的暴力来建立联系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Glq-A Journal of Lesbian and Gay Studies
Glq-A Journal of Lesbian and Gay Studies SOCIAL SCIENCES, INTERDISCIPLINARY-
CiteScore
1.10
自引率
0.00%
发文量
46
期刊介绍: Providing a much-needed forum for interdisciplinary discussion, GLQ publishes scholarship, criticism, and commentary in areas as diverse as law, science studies, religion, political science, and literary studies. Its aim is to offer queer perspectives on all issues touching on sex and sexuality. In an effort to achieve the widest possible historical, geographic, and cultural scope, GLQ particularly seeks out new research into historical periods before the twentieth century, into non-Anglophone cultures, and into the experience of those who have been marginalized by race, ethnicity, age, social class, body morphology, or sexual practice.
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