Goethe's Wilhelm Meister's Apprenticeship and Philosophy ed. by Sarah Vandegrift Eldridge and C. Allen Speight

IF 0.2 4区 社会学 Q4 AREA STUDIES German Studies Review Pub Date : 2023-02-01 DOI:10.1353/gsr.2023.0018
Tanvi Solanki
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Wilhelm Meister's Apprenticeship, a novel of formation or a Bildungsroman, tells of a young man from a well-off merchant family, who rebels against his father and flees his home to join precarious traveling theater troupes, falls in love and has several affairs, and eventually is somewhat socialized into bourgeois society. It is unusual to suggest that it is a philosophical novel or philosophy as such. As of 2021, the collaborative \"Goethe-Lexicon of Philosophical Concepts\" treats Goethe as a philosopher rather than a poet, dramatist, or novelist and selects terms treated as philosophical rather than poetic concepts, most of which do not concern Wilhelm Meister specifically. Eldridge and Speight's timely volume can thus be situated as a valuable contribution to recent debates about how Goethe's literary works can be approached philosophically. The editors seek to explore what the particularities of a work of literature can tell us about universal and fundamental questions about life such as gender and sexuality, contingency, and authority. Rather than limiting their aim to argue for the novel to be included within the Western philosophical canon, the editors seek to redefine what would and would not count as a philosophical question, and how such questions could be best addressed in the open-ended, all-inclusive genre of the novel. While this might be new to some contemporary philosophers, especially those hailing from the Anglo-American tradition of analytic philosophy, it is still worth emphasizing, though it was already an inspiration for Friedrich Schlegel's 1799 philosophical novel Lucinde. For anyone reading, writing about, and teaching Wilhelm Meister in the current political climate, the question concerning the protagonist Wilhelm's identity is unavoidable. It is no longer possible to treat as unmarked and normative that the central figure of Goethe's hugely influential Bildungsroman hails from a wealthy [End Page 155] family and is a white, heterosexual, European male who has the privilege to opt to lead a wayward life of an artist who earns little or no money, though he has the option to follow his father's profession as a businessman. While the editors acknowledge Wilhelm's privileged identity, they argue that the novel nonetheless has relevance today and raises important questions with which all can engage. One strength of the volume is its inclusion of a collection of high-quality essays representing methodologically diverse ways of thinking about the novel's relevance for broader, universally accessible issues that are not limited to the time, place, class, and other particularities of Wilhelm. This aligns with Goethe's own view that individuals are dynamically shaped by ever-changing historical circumstances. It would be helpful if the authors made clear in their otherwise excellent introduction the principle in the organization of the articles. There were also some mentions of Wilhelm Meister as a harbinger of modernity, but the term modernity itself was left relatively vague. It would be productive to question the assumptions of \"modernity,\" a term that is so often thrown around without critical definition or re-definition, and to further probe whether the universal topics the volume seeks to address are, indeed, universal. The volume begins with Eckart Förster's essay, skillfully translated by Eldridge and Speight, which discusses Goethe as a philosopher, particularly through his studies of nature. The second chapter by Speight argues for a revisability throughout the novel, lending it a kind of openness for philosophical speculation. The third essay by Eldridge, impressive in its skillful, detailed analysis of many episodes in the novel and philologically tight comparisons to the novel's early draft, the Theatralische Sendung, shows how the novel can teach us about using narrative direction to manage contingency in life. Elizabeth...","PeriodicalId":43954,"journal":{"name":"German Studies Review","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"German Studies Review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/gsr.2023.0018","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"AREA STUDIES","Score":null,"Total":0}
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Abstract

Reviewed by: Goethe's Wilhelm Meister's Apprenticeship and Philosophy ed. by Sarah Vandegrift Eldridge and C. Allen Speight Tanvi Solanki Goethe's Wilhelm Meister's Apprenticeship and Philosophy. Edited by Sarah Vandegrift Eldridge and C. Allen Speight. New York: Oxford University Press, 2020. Pp. 296. Paper $39.81. ISBN 978-0190859251. Philosophical approaches to Goethe's oeuvre generally do not include Wilhelm Meister's Apprenticeship, but rather Goethe's morphology, theory of colors, or explicit literary engagements with philosophers such as Spinoza. Wilhelm Meister's Apprenticeship, a novel of formation or a Bildungsroman, tells of a young man from a well-off merchant family, who rebels against his father and flees his home to join precarious traveling theater troupes, falls in love and has several affairs, and eventually is somewhat socialized into bourgeois society. It is unusual to suggest that it is a philosophical novel or philosophy as such. As of 2021, the collaborative "Goethe-Lexicon of Philosophical Concepts" treats Goethe as a philosopher rather than a poet, dramatist, or novelist and selects terms treated as philosophical rather than poetic concepts, most of which do not concern Wilhelm Meister specifically. Eldridge and Speight's timely volume can thus be situated as a valuable contribution to recent debates about how Goethe's literary works can be approached philosophically. The editors seek to explore what the particularities of a work of literature can tell us about universal and fundamental questions about life such as gender and sexuality, contingency, and authority. Rather than limiting their aim to argue for the novel to be included within the Western philosophical canon, the editors seek to redefine what would and would not count as a philosophical question, and how such questions could be best addressed in the open-ended, all-inclusive genre of the novel. While this might be new to some contemporary philosophers, especially those hailing from the Anglo-American tradition of analytic philosophy, it is still worth emphasizing, though it was already an inspiration for Friedrich Schlegel's 1799 philosophical novel Lucinde. For anyone reading, writing about, and teaching Wilhelm Meister in the current political climate, the question concerning the protagonist Wilhelm's identity is unavoidable. It is no longer possible to treat as unmarked and normative that the central figure of Goethe's hugely influential Bildungsroman hails from a wealthy [End Page 155] family and is a white, heterosexual, European male who has the privilege to opt to lead a wayward life of an artist who earns little or no money, though he has the option to follow his father's profession as a businessman. While the editors acknowledge Wilhelm's privileged identity, they argue that the novel nonetheless has relevance today and raises important questions with which all can engage. One strength of the volume is its inclusion of a collection of high-quality essays representing methodologically diverse ways of thinking about the novel's relevance for broader, universally accessible issues that are not limited to the time, place, class, and other particularities of Wilhelm. This aligns with Goethe's own view that individuals are dynamically shaped by ever-changing historical circumstances. It would be helpful if the authors made clear in their otherwise excellent introduction the principle in the organization of the articles. There were also some mentions of Wilhelm Meister as a harbinger of modernity, but the term modernity itself was left relatively vague. It would be productive to question the assumptions of "modernity," a term that is so often thrown around without critical definition or re-definition, and to further probe whether the universal topics the volume seeks to address are, indeed, universal. The volume begins with Eckart Förster's essay, skillfully translated by Eldridge and Speight, which discusses Goethe as a philosopher, particularly through his studies of nature. The second chapter by Speight argues for a revisability throughout the novel, lending it a kind of openness for philosophical speculation. The third essay by Eldridge, impressive in its skillful, detailed analysis of many episodes in the novel and philologically tight comparisons to the novel's early draft, the Theatralische Sendung, shows how the novel can teach us about using narrative direction to manage contingency in life. Elizabeth...
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歌德的《威廉·迈斯特的学徒与哲学》,由莎拉·范德格里夫特·埃尔德里奇和c·艾伦·斯佩特主编
由Sarah vandergrift Eldridge和C. Allen Speight Tanvi Solanki编辑的歌德的Wilhelm Meister的学徒和哲学。由莎拉·范德格里夫特·埃尔德里奇和c·艾伦·斯佩特编辑。纽约:牛津大学出版社,2020。296页。论文39.81美元。ISBN 978 - 0190859251。对歌德作品的哲学研究通常不包括威廉·迈斯特的《学徒》,而是包括歌德的形态学、色彩理论或与斯宾诺莎等哲学家的明确文学接触。威廉·梅斯特的《学徒》是一部成长小说,讲述了一个来自富裕商人家庭的年轻人反抗父亲,逃离家园,加入岌岌可危的流动剧团,坠入爱河,经历了几次婚外情,最终在某种程度上融入了资产阶级社会。说它是一部哲学小说或哲学本身是不寻常的。截至2021年,《歌德哲学概念词典》(Goethe- lexicon of Philosophical Concepts)将歌德视为哲学家,而不是诗人、戏剧家或小说家,并选择了被视为哲学概念而不是诗歌概念的术语,其中大多数术语与威廉·迈斯特(Wilhelm Meister)无关。因此,埃尔德里奇和斯佩特的这本及时的著作可以被视为对最近关于如何从哲学角度看待歌德文学作品的辩论的宝贵贡献。编辑们试图探索文学作品的特殊性可以告诉我们关于生活的普遍和基本问题,如性别和性,偶然性和权威。编辑们并没有将他们的目标局限于将小说纳入西方哲学经典,而是试图重新定义什么可以算作哲学问题,什么不可以算作哲学问题,以及如何在开放式、包罗万象的小说类型中最好地解决这些问题。虽然这对一些当代哲学家来说可能是新的,尤其是那些来自英美分析哲学传统的哲学家,但它仍然值得强调,尽管它已经是弗里德里希·施莱格尔1799年哲学小说《露辛德》的灵感来源。对于任何在当前政治气候下阅读、写作和教授威廉·迈斯特的人来说,关于主人公威廉的身份的问题是不可避免的。歌德这部极具影响力的成长小说的中心人物来自一个富裕的家庭,是一个白人、异性恋的欧洲男性,他有权选择过一种随心所欲的艺术家生活,收入很少或根本没有,尽管他也可以选择跟随父亲的职业,成为一名商人,但这已经不可能被视为平淡无奇和规范的了。虽然编辑们承认威廉的特权身份,但他们认为,这部小说在今天仍然具有相关性,并提出了所有人都可以参与的重要问题。这本书的一个优点是它包含了一系列高质量的文章,这些文章代表了从方法论上不同的角度来思考这部小说与更广泛的、普遍可理解的问题的相关性,这些问题不局限于威廉的时间、地点、阶级和其他特点。这与歌德自己的观点一致,即个人是由不断变化的历史环境动态塑造的。如果作者在他们出色的引言中明确了文章组织的原则,那将是有帮助的。也有一些人提到威廉·迈斯特是现代性的先驱,但现代性这个词本身相对模糊。质疑“现代性”的假设将是富有成效的,“现代性”是一个经常被抛出而没有批判性定义或重新定义的术语,并进一步探讨本书寻求解决的普遍主题是否确实是普遍的。卷开始与Eckart Förster的文章,巧妙地翻译由埃尔德里奇和斯贝特,其中讨论了歌德作为一个哲学家,特别是通过他的研究自然。斯佩特的第二章主张整部小说的可修正性,为哲学思辨提供了一种开放性。埃尔德里奇的第三篇文章对小说中的许多情节进行了娴熟而细致的分析,并在语言学上与小说的早期草稿《戏剧》(Theatralische Sendung)进行了严密的比较,这让人印象深刻,它展示了这部小说如何教会我们利用叙事方向来管理生活中的偶然性。伊丽莎白……
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