Being “Rightly Known”: Otherness and the Ethics of Reading in Charlotte Brontë’s Villette

Tin Yan Grace Lee
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Abstract

Abstract Villette (1853), Charlotte Brontë’s last novel, is famously riddled with ambiguity: its narrator-protagonist, Lucy Snowe, avoids disclosing details about her childhood, fails to reveal to readers the identity of characters she recognizes from her past, and refuses to confirm if her love interest, M. Paul, has died at sea. Believing Lucy’s ambiguous narrative style to be a tool she uses to train readers to better understand her, many critics have focused on trying to interpret Lucy’s silences and evasions “correctly,” thereby turning themselves into Lucy’s or Brontë’s “ideal” authorial readers. However, throughout her life, Lucy has resisted being read by people who assume they can fully know and fit her into their worldview. Unwilling to impose her views on others, Lucy’s autobiography encourages readers to make their own meaning without deciphering how she intends for it to be read. She maintains that she is ultimately unknowable to her readers, just as they are to her, and preserves, rather than erases, the distance between reader and author. By constructing an authorial reader who does not seek to think as Lucy does, Villette invites readers into an ethical relationship with Lucy in which otherness is respected and intimacy is possible despite differences.
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被“正确认识”:夏洛特Brontë《维莱特》中的他者性与阅读伦理
夏洛特Brontë的最后一部小说《维莱特》(Villette, 1853)以充满歧义著称:其叙述者兼主人公露西·斯诺(Lucy Snowe)避免透露她童年的细节,没有向读者透露她过去认识的人物的身份,并拒绝证实她的恋人保罗先生是否已经在海上遇难。许多评论家认为露西模棱两可的叙事风格是她用来训练读者更好地理解她的一种工具,他们把注意力集中在试图“正确地”解释露西的沉默和逃避,从而把自己变成露西或Brontë的“理想”作者读者。然而,在她的一生中,露西一直拒绝被那些认为他们完全了解她并将她融入他们世界观的人阅读。露西不愿将自己的观点强加于人,她的自传鼓励读者在不理解她希望读者如何阅读的情况下,创造自己的意义。她坚持认为,她最终对读者来说是不可知的,就像他们对她一样,她保留而不是消除了读者和作者之间的距离。通过构建一个不像露西那样寻求思考的作者读者,维莱特邀请读者与露西建立一种道德关系,在这种关系中,尽管存在差异,但差异性受到尊重,亲密关系仍然是可能的。
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