The Social Work of Lying: Medicine and Murder in 1865

Marlene Tromp
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Abstract

Abstract Research suggests that we may engage in cultural self-deception to maintain community. More strikingly, we may be willing to tolerate grave violence by and against some individuals in order to strengthen social constructs that are perceived to benefit the broader community. Some social beliefs, such as faith in medicine and doctors, might have such a high value that, to preserve them, the community might engage in collective self-deception that lets someone get away with murder. Engaging in collective self-deception can foster high-value cultural narratives perceived (whether consciously or unconsciously) as more important to maintain, even at the cost of human lives. To explore this concept, this article examines the sensational Scottish Dr. Pritchard murders of the mid-1860s. Here, self-deception seemed to play a key role for the murderer, for the professionals associated with the case, and, just as significantly, at scale for the culture at large. Such inquiry has become increasingly important during a cultural moment in which we face new and constantly evolving lies on a massive social scale. As humanists, we have a responsibility to explore these questions in ways that will add our voices, insights, and methodologies to those of our colleagues in the social and natural sciences.
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《说谎的社会工作:1865年的医学与谋杀
研究表明,我们可能会通过文化自我欺骗来维持社区。更引人注目的是,我们可能愿意容忍某些人的严重暴力行为和针对某些人的暴力行为,以加强被认为有利于更广泛社区的社会结构。一些社会信仰,如对医学和医生的信仰,可能具有如此高的价值,以至于为了保护它们,社区可能会进行集体自欺欺人,让某些人逍遥法外。参与集体自我欺骗可以培养高价值的文化叙事,被认为是更重要的维护(无论是有意识的还是无意识的),甚至以人类生命为代价。为了探究这一概念,本文考察了19世纪60年代中期轰动的苏格兰普理查德医生谋杀案。在这里,自我欺骗似乎对凶手、对与案件有关的专业人员,以及对整个文化的规模都起着关键作用,这一点同样重要。在我们面对巨大社会规模上不断演变的新谎言的文化时刻,这种探究变得越来越重要。作为人文主义者,我们有责任探索这些问题,将我们的声音、见解和方法加入到社会科学和自然科学同事的声音、见解和方法中。
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