S. M. Eisenstein and Disciple: The Anti-Religious Novel “Kajana” by K. K. Pipinashvili

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY Vestnik Sankt-Peterburgskogo Universiteta-Iskusstvovedenie Pub Date : 2023-01-01 DOI:10.21638/spbu15.2023.309
Tatyana A. Folieva
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Abstract

The article talks about the creation by the director Konstantin Konstantinovich Pipinashvili of his first film “Kajana” (1941). In 1932, Pipinashvili entered the workers’ faculty of the State Institute of Cinematography (GIK), graduated from it in 1936 and decided to make a film based on the story of the classic of Georgian literature N. Lomouri. In the Russian State Archive of Literature and Art (RGALI), documents were found that were not previously published, which shed light on the relationship of Pipinashvili with his teacher S. M. Eisenstein. It was possible to find out that strong friendly relations arose between them, it was planned that Pipinashvili’s film “Kajana” would be the preface to the film “Bezhin Meadow”. However, the prohibition of the latter and the persecution of Eisenstein did not allow these plans to come true — the filming of Kazhdana was stopped, despite all the efforts of the young director. himself Pipinashvili after graduating from the GIK, arrives at the Tbilisi film studio and tries to re-launch the film “Kajana” into film production. The film studio went to meet Pipinashvili, a full-length film was shot, which was released in Georgian and Russian in May 1941. We found a transcript of the discussion of the film “Kajana” in the Cinema House. This document shows how the figure of Eisenstein was perceived in the early 1940s, how anti-religious cinematography was treated at that time, how the problem of formalism was touched upon. We also see how the official goal differs from the artist’s idea. In the letters of Konstantin Konstantinovich it is clear to Pipinashvili that he is aimed at co-creation, he is captured by the ideas of the teacher. In the documents, we see what film functionaries want: “Kajana” as a pedagogical anti-religious story about the dangers of superstition and the bright future of the Georgian people. Pipinashvili managed to preserve his own style and national flavor. The composition, thoughtfulness of shots, the use of light and shadow, editing — all this is under the influence of Eisenstein.
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爱森斯坦与门徒:K. K. Pipinashvili的反宗教小说《卡迦那》
本文讨论了导演康斯坦丁·康斯坦丁·皮皮纳什维利创作的第一部电影《卡贾娜》(1941)。1932年,Pipinashvili进入国家电影学院(GIK)的工人学院,于1936年毕业,并决定根据格鲁吉亚文学经典N. Lomouri的故事制作一部电影。在俄罗斯国家文学艺术档案馆(RGALI)中,发现了以前未发表的文件,这些文件揭示了皮皮纳什维利与他的老师S. M.爱森斯坦的关系。有可能发现他们之间建立了牢固的友好关系,按计划,皮皮纳什维利的电影《卡佳娜》将成为电影《别镇草地》的序言。然而,对后者的禁止和对爱森斯坦的迫害并没有让这些计划成为现实——尽管这位年轻的导演尽了一切努力,《Kazhdana》的拍摄还是停止了。Pipinashvili本人从GIK毕业后,来到第比利斯电影制片厂,试图将电影“Kajana”重新投入电影制作。电影制片厂去见了皮皮纳什维利,拍摄了一部全长的电影,并于1941年5月以格鲁吉亚语和俄语发行。我们找到了一份在电影院讨论电影《卡佳娜》的文字记录。这份文件展示了在20世纪40年代早期,爱森斯坦的形象是如何被感知的,反宗教的电影摄影在那个时候是如何被对待的,形式主义的问题是如何被触及的。我们也看到官方的目标与艺术家的想法是如何不同的。在康斯坦丁·康斯坦丁诺维奇的信中,Pipinashvili很清楚他的目标是共同创造,他被老师的想法所吸引。在文件中,我们看到了电影工作人员想要的:《卡贾纳》是一个关于迷信危险和格鲁吉亚人民光明未来的反宗教教育故事。皮皮纳什维利设法保留了自己的风格和民族风味。构图、镜头的构思、光影的运用、剪辑——这一切都受到爱森斯坦的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
0.20
自引率
50.00%
发文量
9
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