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The 17th Century Dutch Art in E.I.Rotenberg’s Studies 罗滕伯格研究中的17世纪荷兰艺术
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.21638/spbu15.2023.302
Sergey S. Akimov
The contribution of Evsei Rotenberg to the studies in history of the 17th century Dutch art is analyzed in this article. Investigations in Dutch art of the Golden Age were one of the main lines in scientific interests of Evsei Rotenberg, great specialist in classical West-European art, during all his activity. He also wrote about Italian Renaissance, especially Michelangelo and Titian, and about the most important esthetic and creative problems and tendencies of the 17th century art, the greatest masters of this epoch. The paper highlights his evolution as a researcher from point of view subjects and methodology of studies, analyzes the conceptual ideas explaining the specificity of the Dutch art, shows their place in Russian scientific tradition and their significance for the further development of art historian science. His professional formation was held under guidance of Prof. B.R.Vipper in Moscow University and in post-graduate course. Rotenberg’s PhD dissertation (1956) was devoted to realistic bases of Dutch art of the period of flourishing (Rembrandt and masters of genre painting). He is the author of works about Rembrandt and Vermeer, the monograph about development of the Dutch art including architecture, sculpture and decorative crafts. His most fundamental investigations — “West-European 17th Century Art” and “West-European 17th Century Painting. Thematic Principles” — were published in 1971 and 1989. Rotenberg analyzed Dutch school in aspects of style and non-style line and relationships between mythological and non-mythological creative conceptions in art of this epoch.
本文分析了埃夫塞·罗滕贝格对17世纪荷兰艺术史研究的贡献。对黄金时代荷兰艺术的研究是西欧古典艺术专家埃夫塞·罗滕贝格毕生研究的主要方向之一。他还写过意大利文艺复兴时期,尤其是米开朗基罗和提香,以及17世纪艺术最重要的美学和创作问题和趋势,这是这个时代最伟大的大师。本文从研究对象和研究方法的角度突出了他作为研究人员的演变,分析了解释荷兰艺术特殊性的概念思想,展示了它们在俄罗斯科学传统中的地位及其对艺术史科学进一步发展的意义。他的专业形成是在莫斯科大学B.R.Vipper教授的指导下进行的,并在研究生课程中进行。罗滕贝格的博士论文(1956年)致力于荷兰艺术繁荣时期的现实主义基础(伦勃朗和风情画大师)。他是关于伦勃朗和维米尔的作品的作者,这是关于荷兰艺术发展的专著,包括建筑,雕塑和装饰工艺。他最基本的研究——“西欧17世纪艺术”和“西欧17世纪绘画”。专题原则”-分别于1971年和1989年出版。罗滕伯格从风格与非风格路线以及这一时期艺术中神话与非神话创作观念的关系等方面分析了荷兰学派。
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引用次数: 0
Perfect in the Old Uighur Language 古维吾尔语完美
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.21638/spbu13.2023.207
Nikolay N. Telitsin, Kamilla A. Alieva
The article discusses the semantic nature of the Turkic perfect, its semantic zone limitations and possible grammar tools of expressing Perfect in the Old Uighur language. Goals. The study aims to determine grammar tools of expressing Perfect meanings in the Old Uighur language. Morphological tools that are able to perform the meanings included into the semantic zone of Perfect are being studied. Perfect and description of its semantic zone are connected with the concepts of aspect, actionality and ways of verbal action. In this regard, the issue of the relevance of these terms, in relation to the Old Uighur perfect, is under discussion. The grammar tools expressing Perfect are studied according to the point of view that excludes Aspect as a grammar category in the Turkic languages. Studying aspectual and temporal meanings of Perfect diachronically on the basis of the Od Uighur material may give a hint to understand the Turkic perfect and its expressions in genetically related modern languages. Functional-semantic and typological methods are used to identify and describe morphological tools with a perfect meaning. Scripts of the Old Uighur language, dated back to 10th–11th centuries, are of biographical and religious-philosophical content. Work with scripts, comprehension of existing theoretical approaches to understanding Perfect as an element of aspectual functional-semantic field show that Perfect meanings in the Old Uighur language are expressed by morphological tools that can be correlated with models. The study concludes that means expressing the Perfect meaning in the Old Uighur language are able to mark temporal localization and/or aspect.
本文讨论了突厥语完成语的语义性质、完成语的语义区域限制以及古维吾尔语完成语可能的语法表达工具。的目标。本研究旨在确定古维吾尔语完全义表达的语法工具。能够执行完成语义区所包含的意义的形态学工具正在研究中。其语义区域的完善和描述与体、行性、言语行为方式等概念密切相关。在这方面,正在讨论这些词与古维吾尔语完成词的相关性问题。根据突厥语中排除体的语法范畴的观点,研究了表达完成的语法工具。在鄂回鹘语材料的基础上,历时性地研究完成时态的方面意义和时间意义,对理解突厥语完成时态及其在遗传相关的现代语言中的表达有一定的启示。使用功能语义和类型方法来识别和描述具有完美意义的形态工具。古维吾尔语的文字可以追溯到10 - 11世纪,具有传记和宗教哲学内容。以文字为研究对象,通过对现有理论方法的理解,将完成词理解为方面功能语义场的一个元素,表明古维吾尔语完成词的意义是通过形态工具来表达的,这些形态工具可以与模型相关联。研究结果表明,古维吾尔语中表达完成义的语意能够标记出时间定位和(或)方面。
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引用次数: 0
‘Artistic Text’ in the Artworks of V.E.Makovsky: Rhetorical Figures and Visual Tropes 马可夫斯基艺术作品中的“艺术文本”:修辞修辞与视觉修辞
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.21638/spbu15.2023.203
I. A. Afanaseva
The article is devoted to the study of visual semantics in the artworks of the famous artist Vladimir Makovsky (1846–1920). This painter entered the history of Russian art as an outstanding master of “small genre”, the author of a short, fascinating story in painting. It is no coincidence that the contemporaries compared the characters in V. Makovsky’s paintings with the heroes of N. Gogol’s, I. Turgenev’s, A. Ostrovsky’s, L. Tolstoy’s, M. Gorky’s, A. Chekhov’s works. The author makes an attempt of interdisciplinary research, analyzing the “Artistic text” in V.Makovsky’s paintings in the aspect of philological problems, using the appropriate methodology and terminology, as well as touching upon the issues of psychological perception and comprehension of his works of art. The article draws parallels between the rhetorical figures (antithesis, comparison, metaphor, metonymy, hyperbole) and the visual tropes in V.Makovsky’s paintings and, using specific examples, examines the role of the psychological landscape, quotation, artistic detail, mirror, observer’s position, the techniques of “story in a story” (“picture in a picture”) in painting. Language — a cultural code — performs two formally opposite functions: on the one hand, it preserves and reproduces traditions, and on the other, it provides dynamics through creative innovation. Verbal language affects the viewer gradually in time, with a clear sequence of language elements, visual language affects the viewer one-step and complex. It is argued that in V. Makovsky’s artworks there is an intense penetration of techniques and image-associative references associated with literary tradition. The means of artistic expression in literature and in visual arts reflect the action of general mental operators associated with creation and transformation activities.
本文致力于研究著名艺术家弗拉基米尔·马可夫斯基(Vladimir Makovsky, 1846-1920)作品中的视觉语义学。这位画家以杰出的“小流派”大师的身份进入了俄罗斯美术史,他在绘画中创作了一个简短而迷人的故事。当代人把马可夫斯基画作中的人物与果戈理、屠格涅夫、奥斯特洛夫斯基、托尔斯泰、高尔基、契诃夫作品中的英雄人物进行比较,这并非巧合。作者尝试跨学科的研究,从语言学的角度分析马可夫斯基绘画中的“艺术文本”,运用适当的方法论和术语,并触及对马可夫斯基艺术作品的心理感知和理解问题。本文将马可夫斯基绘画中的修辞手法(对偶、比较、隐喻、转喻、夸张)与视觉修辞进行了比较,并通过具体的例子,考察了心理景观、引用、艺术细节、镜子、观察者的位置、“故事中有故事”(“画中有画”)在绘画中的作用。语言作为一种文化密码,具有两种形式上相反的功能:一方面,它保存和再现传统,另一方面,它通过创造性创新提供动力。言语语言在时间上对观者的影响是逐步的,语言要素的顺序是明确的,视觉语言对观者的影响是一步一步的,复杂的。在马可夫斯基的艺术作品中,有一种强烈的技术渗透和与文学传统相关的形象联想参考。文学和视觉艺术的艺术表现手段反映了与创造和转化活动有关的一般心理操作者的行为。
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引用次数: 0
From An Optimistic Tragedy to a “Revolutionary Concert”: Recycling of Soviet Historical Past in Contemporary Russian Theatre 从乐观悲剧到“革命音乐会”:当代俄罗斯戏剧对苏联历史的再循环
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.21638/spbu15.2023.105
N. Semenova
The article focuses on the recycling of Soviet culture in productions of contemporary Russian theatre. In 2017, Victor Ryzhakov staged at Alexandrinsky theatre An Optimistic tragedy. A Farewell Ball, Asya Voloshina’s remake of a play written by Vsevolod Vishnevsky in 1932–1933. Such directors as Alexander Tairov, Georgy Tovstonogov, Mark Zakharov, and others had turned to An Optimistic Tragedy during the crucial moments of Soviet theatre history. In the 21st century this play has become claimed again. However, the interpretation of the text and its theatrical language drastically changed. The issues of intergenerational relationships and memory of the historical past have come to the fore. The story of anarchist sailors got a new birth largely due to an experimental approach to music in the performance. Music and chorus were central components of Vishnevsky’s play. In the first edition of An Optimistic Tragedy, the chorus represented a metaphor of the court of history. In the following stage versions of An Optimistic Tragedy its role has been decreased till in Ryzhakov’s production the sailors that constituted the chorus became passive witnesses of history, the ghosts of the past. Such evolution of the chorus was accompanied by techniques of postdramatic theatre (cross-casting, retreat from the original play), engagement of top hits, poems, popular music, and rap songs, written by Voloshina specifically for A Farewell Ball. Thus, A Farewell Ball may be called a complicated pastiche that combines texts of different periods and genres. To disclose the mechanisms of cultural selection, Ryzhakov applies the method of etudes. Such fragmentality and polyphony embody the chaos of revolution with juxtaposed voices narrating its personal stories.
本文着重探讨了苏联文化在当代俄罗斯戏剧创作中的再循环。2017年,维克多·雷沙科夫在亚历山德里斯基剧院上演了一部乐观的悲剧。《告别舞会》是阿西娅·沃洛什娜对维谢沃洛德·维什涅夫斯基1932-1933年创作的剧本的翻拍。在苏联戏剧史的关键时刻,亚历山大·塔伊洛夫、格奥尔基·托夫斯托诺夫、马克·扎哈罗夫等导演转向了《乐观的悲剧》。在21世纪,这出戏再次被人们所熟知。然而,对文本及其戏剧语言的解释却发生了巨大的变化。代际关系和对过去历史的记忆的问题已经浮出水面。无政府主义水手的故事在很大程度上是由于表演中对音乐的实验方法而获得新生。音乐和合唱是维什涅夫斯基戏剧的核心组成部分。在《乐观的悲剧》第一版中,合唱代表了对历史法庭的隐喻。在《乐观的悲剧》以后的舞台剧里,合唱队的作用减弱了,直到在雷沙科夫的作品里,组成合唱队的水手们成了历史的被动见证者,成了过去的幽灵。这种合唱的演变伴随着后戏剧戏剧的技巧(交叉演员,从原剧中撤退),参与热门歌曲,诗歌,流行音乐和说唱歌曲,由沃洛希纳专门为《告别舞会》写的。因此,《告别舞会》可以说是一部结合了不同时期、不同体裁文本的复杂的杂糅作品。为了揭示文化选择的机制,Ryzhakov运用了练习曲的方法。这种支离破碎和复调体现了革命的混乱与并列的声音叙述其个人的故事。
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引用次数: 0
Reproduction Technology. From Replica to Brand 繁殖技术。从复制品到品牌
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.21638/spbu15.2023.202
O. Averyanova
The article is devoted to the analysis of the works by the French artist of American origin Man Ray. The objects of the first New York period were studied, later they repeatedly have been reproduced by the author. We consider prints of non-preserved objects as the author’s version of a photographic readymade. Reproductions and replications have become an important part of the artist’s strategy in Paris and especially in America. These practices represent an example of the branding technology traditionally associated with Andy Warhol. Man Ray invented it long before the commercialization of pop art. The idea as the main artistic value, regardless of the method of its implementation and originality, becomes not only the basis of conceptual art, but also the quintessence of the phenomenon that we call an art brand. We define it as an ideology that includes the characteristics of the artist’s personality, his work and general strategies, including the marketing ones. Ray’s experiments as a modernist, artist and photographer significantly expanded the spectrum of theoretical and practical issues related to the relationship between art and commerce in an era when the aesthetic value of a work depended not only on the conditions and on circumstances of the order, but on the novelty and radicality — the time when the experiments have being absolutized. In the avant-garde, this criterion has become an indicator of the artist’s talent and success. If we define a brand as a mental cover of a product, then the application of this term to a work of art is quite justified, especially since the 20th century approved the priority of design methods of creativity, the cognitive value of an artwork became more important than the retinal one. The artist required a certain amount of ingenuity to remain a radical and be part of the market system, transforming the symbolic value of his work into an economic one. Seeming independence from the artistic conjuncture turned into a skillful balancing act between creativity and commerce.
本文对美籍法国艺术家曼·雷的作品进行了分析。第一个纽约时期的对象被研究,后来他们被作者反复复制。我们把未保存的印刷品看作是作者的现成摄影作品。在巴黎,尤其是在美国,复制和复制已经成为艺术家策略的重要组成部分。这些做法代表了传统上与安迪·沃霍尔有关的品牌技术的一个例子。早在波普艺术商业化之前,曼·雷就发明了它。作为主要艺术价值的理念,无论其实施方式和创意如何,都成为观念艺术的基础,也是我们称之为艺术品牌的现象的精髓。我们把它定义为一种意识形态,它包含了艺术家的个性特征、他的作品和一般策略,包括营销策略。雷作为现代主义者、艺术家和摄影师的实验,在一个作品的美学价值不仅取决于条件和秩序的环境,而且取决于新颖性和激进性的时代,极大地扩展了与艺术与商业关系相关的理论和实践问题的范围——实验已经被绝对化的时代。在前卫艺术中,这一标准已成为艺术家才华和成功的标志。如果我们将品牌定义为产品的精神覆盖,那么将这个术语应用于艺术作品是很有道理的,特别是自从20世纪认可了创意设计方法的优先性以来,艺术作品的认知价值变得比视觉价值更重要。这位艺术家需要一定的聪明才智来保持激进,成为市场体系的一部分,将他的作品的象征价值转化为经济价值。表面上独立于艺术的结合点,却变成了创造性和商业之间的巧妙平衡。
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引用次数: 0
Pan Voyevoda by N. A. Rimskii-Korsakov. To the Creative History of Opera 《潘伏耶沃达》,n.a. Rimskii-Korsakov著。歌剧的创作历史
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.21638/spbu15.2023.101
Z. Guseinova
In the N. A. Rimskii-Korsakov’s legacy there are operas that seem to be in the shadow of his great creations; among them is the opera Pan Voyevoda (1903) to a libretto by I. F. Tyumenev (without using any historical or literary source). The opera was the result of the composer’s long-cherished plan to create an opera on a Polish plot, so that in it “there would be no place for politics or national enmity”. Romantic events that took place in the 16th–17th centuries are presented in many respects in the traditional musical solution, which does not exclude the presence of bright dramatic situations, dramatic alignment, magnificent melodies, famous national dances. The surviving documents: letters, memoirs of both authors, as well as autographs of the libretto, clavier (partially) and scores from the archives of St Petersburg allow us to recreate the process of working on the work. The main time of work on the musical text was in the summer of 1902, when the composer left for Heidelberg to live with his son. The execution of several other creative works in parallel, including the re-interpretation of the Stone Guest by A. S. Dargomyzhsky, did not interfere with the active process of working on Pan Voyevoda. The first three acts of the four (the last act is very short) were written in less than three months, and during the winter and spring of 1903 N. A. Rimsky-Korsakov performed the orchestration. Musical autographs show how the work was carried out: the text of the libretto was clarified, sometimes expanded or shortened, the composition of the characters was determined, intonation and harmonic variants were introduced, the orchestration changed, and so on. The composer strenuously searched for optimal means of expression, creating a national color and a special “timeless aura” of Polish antiquity. It is no coincidence that the composer marked on the title page a dedication to the Memory of Frédéric Chopin.
在n.a.里姆斯基-科萨科夫的遗产中,有些歌剧似乎处于他伟大创作的阴影之下;其中包括由秋梅涅夫(i.f. Tyumenev)(没有使用任何历史或文学来源)改编的歌剧《潘伏耶沃达》(1903年)。这部歌剧是作曲家长期以来的夙愿,他想要创作一部以波兰为背景的歌剧,这样在这部歌剧中“就不会有政治或民族仇恨的存在”。发生在16 - 17世纪的浪漫事件在传统音乐解决方案中以多种方式呈现,这并不排除明亮的戏剧场景,戏剧性的排列,壮丽的旋律,着名的民族舞蹈的存在。幸存的文件:信件,两位作者的回忆录,以及来自圣彼得堡档案馆的剧本,键盘(部分)和乐谱的签名,使我们能够重现工作的过程。创作音乐文本的主要时间是在1902年夏天,当时作曲家前往海德堡与他的儿子一起生活。同时进行的其他几项创作,包括a.s.达戈米日斯基对《石头客人》的重新诠释,并没有影响《潘伏耶沃达》的创作过程。四幕中的前三幕(最后一幕很短)在不到三个月的时间里就完成了,在1903年的冬天和春天里,n.a.里姆斯基-科萨科夫演奏了管弦乐。音乐签名显示了工作是如何进行的:歌词的文本被澄清,有时被扩展或缩短,人物的组成被确定,语调和和声的变化被引入,管弦乐的变化,等等。这位作曲家努力寻找最佳的表达方式,创造了波兰古代的民族色彩和特殊的“永恒的光环”。并非巧合的是,这位作曲家在扉页上写了纪念肖邦的悼词。
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引用次数: 0
To the Concept of “Sound Object” in Musical Theory and Composition Practice of the End of the 20th — the Beginning of the 21st Century 论20世纪末至21世纪初音乐理论与作曲实践中的“声对象”概念
IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.21638/spbu15.2023.102
S. V. Lavrova
The article is devoted to the concept of “sound object”, fundamental category for music of the late 20th — early 21st century. It is considered from the standpoint of Pierre Schaeffer’s theory of concrete music, Helmut Lachenmann’s concrete instrumental music, Dennis Smalley’s spectromorphology, James Tenney’s gestalt theory, and is also interpreted within the philosophical framework of Graham Harman’s object-oriented ontology and Bruno Latour’s actornetwork theory. The works of Beat Furrer, Peter Ablinger and Georg Friedrich Haas are also analyzed. The conclusion from the research is that in order to interpret the concept and phenomenon of a sound object in modern compositional practice, which is extremely diverse, musicological methods are not enough, and therefore, an appeal to modern philosophy can contribute to a more accurate interpretation and help analyze the objects of modern sound world in all their diversity.
“声对象”是20世纪末至21世纪初音乐的基本范畴。从谢弗的具体音乐理论、拉赫曼的具体乐器音乐理论、斯莫利的光谱形态学、滕尼的完形理论等角度进行思考,并在哈曼的面向对象本体论和拉图尔的演员网络理论的哲学框架内进行阐释。本文还分析了垮掉的Furrer、Peter Ablinger和Georg Friedrich Haas的作品。研究的结论是,在现代创作实践中,要解释一个声音对象的概念和现象,这是极其多样化的,音乐学的方法是不够的,因此,诉诸现代哲学有助于更准确地解释和分析现代声音世界的对象的多样性。
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引用次数: 0
Ella von Schultz-Adajewski (1846–1926): The Creative Fate of a Musician and Studies of the Musical Folklore of European Peoples 埃拉·冯·舒尔茨-阿达耶夫斯基(1846-1926):《一个音乐家的创作命运与欧洲民族音乐民俗研究》
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.21638/spbu15.2023.301
Irina B. Teplova
The article is devoted to Ella von Schultz-Adajewski, who left a convincing mark in the Russian and European musical culture of the second half of the 19th — early 21st centuries. The talented musician, born in Russia, continued her creative life in Italy and Germany. Her natural talents and brilliant education (she studied with leading professors of the St Petersburg Conservatory: A.Dreyshok, N.I.Zaremba, A. S.Famintsyn, I.K.Voyachek) allowed her to maximize her professional potential as a pianist, composer, and music researcher. The author of original works in various genres that are attractive to modern performers, Ella von Schultz-Adajewski combined the role of a practicing musician with deep, original theoretical works in the field of comparative musicology. Actually, she became one of the discoverers of this method, which formed the basis of the science of ethnomusicology. The bright artistic and scientific heritage has not yet received a decent assessment in Russian musicology. Meanwhile, in the history of world culture, Ella von Schultz was destined to become the discoverer of the musical folklore of the Friulian Christians, whose folk culture was also the subject of serious scientific interests of outstanding philologists, linguists of St. Petersburg University: I.I. Sreznevsky, I.Baudouin de Courtenay. The works of the musician and wordsmiths laid the foundation of knowledge about the culture of the Slavs, who have been living in Northern Italy for centuries. In the articles devoted to the folklore of various European peoples, the author seeks to find a deep “matrix” reflecting the genetic features of the culture of a particular ethnic group. Innovative for its time are the idea of Ella von Schultz about the inseparable connection of musical folklore and the context of its existence, methods of musical analysis using synoptic tables. The article publishes archival materials for the first time, provides information reflecting the period of Ella von Schultz’s studies at the St. Petersburg Conservatory, her contacts with Russian musicians after her departure abroad. For the first time, unknown scientific articles are also characterized, in which folklore samples are considered from the standpoint of “ethnological documents”.
这篇文章是献给艾拉·冯·舒尔茨-阿达耶夫斯基的,她在19世纪下半叶至21世纪初的俄罗斯和欧洲音乐文化中留下了令人信服的印记。这位出生于俄罗斯的天才音乐家在意大利和德国继续着她的创作生活。她的天赋和良好的教育(师从圣彼得堡音乐学院的顶尖教授:a . dreyshok, N.I.Zaremba, a . S.Famintsyn, i.k.voayachek)使她最大限度地发挥了她作为钢琴家、作曲家和音乐研究者的专业潜力。艾拉·冯·舒尔茨-阿达耶夫斯基创作了各种流派的原创作品,吸引了现代表演者,她将实践音乐家的角色与比较音乐学领域深刻的原创理论作品结合在一起。事实上,她是这种方法的发现者之一,这种方法奠定了民族音乐学的基础。在俄罗斯音乐学中,这一辉煌的艺术和科学遗产尚未得到应有的评价。同时,在世界文化史上,艾拉·冯·舒尔茨注定要成为弗留利亚基督徒音乐民俗的发现者,其民俗文化也是杰出的语言学家、圣彼得堡大学语言学家斯列兹涅夫斯基、博杜安·德·考特内严肃的科学研究课题。这位音乐家和文字大师的作品为斯拉夫人的文化知识奠定了基础,斯拉夫人已经在意大利北部生活了几个世纪。在研究欧洲各民族民间传说的文章中,作者试图找到反映某一特定族群文化遗传特征的深层“母体”。艾拉·冯·舒尔茨关于音乐民间传说与其存在背景之间不可分割的联系的观点,以及使用概观表的音乐分析方法,在当时是具有创新性的。这篇文章首次发表了档案材料,提供了反映艾拉·冯·舒尔茨在圣彼得堡音乐学院学习期间的信息,以及她出国后与俄罗斯音乐家的接触。本文首次从“民族学文献”的角度对民间传说样本进行了考察,并对未知科学文献进行了刻画。
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引用次数: 0
Fasad Sculpture of Provincial Eclectics on the Example of Rostov-on-Don: Iconography, Symbols, Stylistics 以顿河畔罗斯托夫为例的省折衷主义Fasad雕塑:肖像学,符号学,文体学
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.21638/spbu15.2023.304
Evgenia M. Kishkinova
The article is devoted to the study of eclectic facade sculpture in the historical center of Rostov-on-Don, considered in accordance with specific neo-styles. Sculpture plays an important compositional role in the design of the facades of Neo-Baroque monuments, emphasizing the rhythmic organization of facades, emphasizing the central and corner parts of buildings. Sculptural decor in the design of facades, designed within the neo-Greek and Neo-Renaissance, obeys the compositional rhythm set by architectural forms, is most often placed in architecturally limited fields, highlights the compositional axes of facades and more actively uses motifs of ancient origin. In general, the iconography of the sculptural decor includes plant motifs (laurel, flower, fruit garlands, flower baskets, acanthus, wreaths, rosettes), images of objects, including symbolic ones (shells, cartouches, caduceus, flowerpots, a cornucopia, a fountain, attributes of industry, trade, sciences and arts, armorial shields), zoomorphic images (mainly lion mascarons, griffins), mixanthropic and anthropomorphic images. Among the latest figurines are putti, mascarons of satyrs, Aphrodite, Hermes; belt herms of Hercules, Omphale, Deianira; sculptures of nymphs, Apollo, Ceres, goddesses of Glory; scenes from the history of Cupid and Psyche. The symbolism of the sculptural decor corresponds to the purpose of the building, expresses the ideas of prosperity and progress: Ceres, Apollo, the goddess of Glory — on the building of the City Duma; musical instruments and theatrical masks — on the theater building; plots symbolizing various types of activities — on the building of the Property Pledge Society; attributes of trade, industry, sciences, arts, mascarons of Hermes and his caduceus, cornucopia — on tenement houses; Hercules, Dejanira, Omphala, Aphrodite’s mascarons are on the mansions. There is a “universalization” of the mascarons of Hermes and his caduceus, which are used everywhere, regional motifs appear (bees, salting fish), the use of neo-style decor on the building, reproducing the type of kuren, is noted. Stylistically, the sculpture is focused mainly on classicism and the Renaissance, using the techniques of mannerism, baroque, rococo. The prototypes are the motifs of the sculptural decoration of famous buildings in St Petersburg, Vienna, Berlin, Brussels, chronologically close to the monuments under consideration.
本文致力于研究顿河畔罗斯托夫历史中心的折衷立面雕塑,根据特定的新风格进行考虑。雕塑在新巴洛克纪念碑的立面设计中起着重要的构图作用,强调立面的韵律组织,强调建筑的中心和角落部分。立面设计中的雕塑装饰,在新希腊和新文艺复兴时期设计,遵循建筑形式设定的构图节奏,最常被放置在建筑有限的领域,突出立面的构图轴,更积极地使用古代起源的主题。一般来说,雕塑装饰的图像包括植物图案(月桂、花、水果花环、花篮、棘花、花圈、玫瑰花),物体图像,包括象征性的物体(贝壳、雕花、仙人掌、花盆、聚宝盆、喷泉、工业、贸易、科学和艺术的属性、盾形纹章),动物形像(主要是狮子面具、狮鹫),混合拟人和拟人图像。在最新的雕像中,有萨提斯、阿佛洛狄忒、赫尔墨斯的雕像;带着赫拉克勒斯、昂法尔、黛阿尼拉的赫尔姆斯;女神、阿波罗、谷瑞斯、荣耀女神的雕塑;丘比特和普赛克的历史场景。雕塑装饰的象征意义与建筑的目的相对应,表达了繁荣和进步的思想:Ceres,阿波罗,荣耀女神-在城市杜马的建筑上;乐器和戏剧面具-在剧院建筑上;象征各类活动的地块——论财产质押协会的建立;贸易、工业、科学、艺术的属性,赫尔墨斯和他的墨丘利斯的雕刻师,聚宝盆——在廉租房屋上;大力神、德贾尼拉、昂法拉、阿芙罗狄蒂的神像都在大厦上。Hermes和他的caduceus的mascarons被“普遍化”,到处都在使用,出现了区域主题(蜜蜂,咸鱼),在建筑上使用了新风格的装饰,再现了kuren的类型。在风格上,雕塑主要集中在古典主义和文艺复兴时期,使用风格主义、巴洛克、洛可可的技术。原型是圣彼得堡、维也纳、柏林、布鲁塞尔著名建筑的雕塑装饰的主题,按时间顺序接近正在考虑的纪念碑。
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引用次数: 0
Representation of Zoomorphic Images in Karachay-Balkar Proverbs and Sayings Using Elements of Frequency Analysis 卡拉恰伊-巴尔卡尔谚语中兽形象的频率分析
0 HUMANITIES, MULTIDISCIPLINARY Pub Date : 2023-01-01 DOI: 10.21638/spbu13.2023.205
Burkhan A. Berberov
The article is devoted to the representation of zoomorphic images in Karachay-Balkar proverbs and sayings using elements of frequency analysis based on “AntConc” concordancer. During the analysis, we found that the images of sixty animals were reflected in the Karachay-Balkar folklore. To form a more complete picture of the world, the article further reveals the images of individual animals, including by conducting a comparative analysis with proverbs and sayings of other peoples. The author pays special attention to rare zoomorphic images, i. e. those animals that are not represented in the territory of modern residence of Karachays and Balkars (for example, elephants, lions and tigers). The analysis conducted allows to conclude that the zoomorphic images used in Karachay-Balkar proverbs and sayings are largely universal and are reflected in various cultures and languages. However, the most popular images are those that together make up the appearance of the Karachay-Balkar shepherd’s work. The identified animals can be classified into the following four categories: animals watched by the shepherd, his assistants, pests, and animals that make up his ration in the mountains. The results obtained can be used in teaching schoolchildren and students the Karachay-Balkar language, as well as become a starting point for conducting and developing similar studies in the context of other languages, including those belonging to the Turkic language group.
本文以“AntConc”协和语为基础,运用频率分析的要素对卡拉恰伊-巴尔卡尔语谚语中的兽形象进行表征。在分析过程中,我们发现60种动物的形象反映在卡拉恰伊-巴尔卡尔民间传说中。为了形成一个更完整的世界图景,文章进一步揭示了个别动物的形象,包括与其他民族的谚语和谚语进行了比较分析。作者特别关注稀有的动物形象,即那些在卡拉恰伊人和巴尔卡尔人的现代居住地范围内没有代表的动物(例如大象、狮子和老虎)。所进行的分析可以得出结论,卡拉恰伊-巴尔卡尔谚语和谚语中使用的兽形图像在很大程度上是普遍的,并反映在各种文化和语言中。然而,最受欢迎的图像是那些共同构成卡拉恰伊-巴尔卡尔牧羊人作品的图像。已确定的动物可分为以下四类:牧羊人看管的动物、他的助手、害虫和他在山区的口粮动物。所获得的结果可用于向学童和学生教授卡拉恰伊-巴尔卡尔语,并成为在其他语言背景下进行和发展类似研究的起点,包括属于突厥语系的语言。
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