GMO z perspektywy judaizmu

Mirosław Twardowski
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Abstract

The last decades have been a time of spectacular development of modern technologies, including those in the food production sector. As a result of the transfer of genes from one organism to another, it has become possible to create ever new varieties of genetically modified plants and animals. These achievements of modern science do not go unnoticed in religious circles, especially in the religious tradition of Judaism with its specific prohibitions on the consumption of certain products of plant and animal origin and the norms regulating the cultivation or preparation of food. Jewish law distinguishes the species of animals that Jews can eat, i.e. kosher ones, from those that they cannot eat, i.e. non-kosher (all plants are considered kosher). This environment also raises issues related to the cultivation and consumption of genetically modified plants and animals, including those with genetic material artificially transferred from other plants or animals considered in that tradition to be non-kosher. Although there is no consensus in Judaism, its mainstream tends to accept genetic technologies for altering organisms and the consumption of modified foods. Jewish decision-makers in the field of law and ethics base their mild stance on the general principle that anything not explicitly forbidden in the Bible and the Talmud is accepted as permitted.
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从犹太教角度看转基因生物
过去几十年是现代技术(包括粮食生产部门的技术)取得惊人发展的时期。由于基因从一个生物体转移到另一个生物体,已经有可能创造出转基因植物和动物的新品种。这些现代科学的成就在宗教界并没有被忽视,特别是在犹太教的宗教传统中,它明确禁止食用某些植物和动物来源的产品,并制定了规范种植或制备食物的规范。犹太律法区分了犹太人可以吃的动物,也就是洁食动物,和他们不能吃的动物,也就是非洁食动物(所有的植物都被认为是洁食)。这种环境还提出了与转基因动植物的种植和消费有关的问题,包括那些从传统上被认为是不洁食的其他动植物人工转移遗传物质的植物和动物。尽管犹太教内部没有共识,但其主流倾向于接受基因技术来改变生物体和食用转基因食品。在法律和伦理领域,犹太决策者的温和立场基于一个普遍原则,即《圣经》和《塔木德》中没有明确禁止的任何事情都是允许的。
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