The ethics of representing perpetrators in documentaries on genocide

IF 1.9 2区 社会学 Q1 CULTURAL STUDIES European Journal of Cultural Studies Pub Date : 2023-09-29 DOI:10.1177/13675494231201558
Julian Johannes Immanuel Koch
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Abstract

Current discourse on the representation of genocide claims that we are currently experiencing ‘the shift from the era of the witness to the era of the perpetrator’. This raises ethical concerns over why and how documentaries engage with perpetrators. Based on an assessment of 203 documentaries on seven genocides, my article makes three kinds of contribution in addressing these concerns: (1) It discusses the ethics of representing perpetrators in archival footage, reenactments or interviews in a wider corpus than those covered in recent discussions. (2) It uncovers a broad range of ethical reasons for why documentary filmmakers engage with perpetrators, rather than seeking to establish a singular ethical ground for this engagement. This approach can do better justice to the varying cultural, historical and political contexts of the respective genocides, the different production contexts and target audiences of the documentaries, and the different styles and types of documentaries that inform the ethics of perpetrator representation. (3) It introduces two broad categories of perpetrator representation in documentaries that conceptualize the ethical purposes of this engagement differently.
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在种族灭绝纪录片中代表肇事者的道德问题
目前关于种族灭绝表现的论述声称,我们目前正在经历“从目击者时代向肇事者时代的转变”。这引发了关于纪录片为什么以及如何与肇事者打交道的伦理问题。基于对关于七次种族灭绝的203部纪录片的评估,我的文章在解决这些问题方面做出了三方面的贡献:(1)它讨论了在档案录像、重演或访谈中代表肇事者的道德问题,而不是在最近的讨论中所涉及的问题。(2)它揭示了纪录片制片人与肇事者合作的广泛的道德原因,而不是试图为这种合作建立一个单一的道德基础。这种方法可以更好地反映各自种族灭绝的不同文化、历史和政治背景,纪录片的不同制作背景和目标受众,以及不同风格和类型的纪录片,这些纪录片为肇事者代表的伦理提供了信息。(3)它介绍了纪录片中的两大类肇事者代表,这两类代表以不同的方式概念化了这种参与的伦理目的。
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来源期刊
CiteScore
5.50
自引率
4.20%
发文量
69
期刊介绍: European Journal of Cultural Studies is a major international, peer-reviewed journal founded in Europe and edited from Finland, the Netherlands, the UK, the United States and New Zealand. The journal promotes a conception of cultural studies rooted in lived experience. It adopts a broad-ranging view of cultural studies, charting new questions and new research, and mapping the transformation of cultural studies in the years to come. The journal publishes well theorized empirically grounded work from a variety of locations and disciplinary backgrounds. It engages in critical discussions on power relations concerning gender, class, sexual preference, ethnicity and other macro or micro sites of political struggle.
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