John Wyclif’s Principium Biblicum Revisited

Alexander Fidora
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Abstract

Abstract John Wyclif’s principium biblicum , that is to say, his inception speech as a Master of Theology at Oxford, dating from 1372/1373, has received scant scholarly attention. Discovered and edited in the 1960s by Beryl Smalley, it has long been considered a typical representative of its genre. A closer look at Wyclif’s text in the light of current principia -scholarship, and in particular of Robert Grosseteste’s recently identified inception speech, shows, however, that Wyclif’s principium biblicum is all but traditional. Its far-reaching claims concerning the importance of a thorough philosophical training as a prerequisite for the study of the Bible, as well as for that of theology, make this principium stand out amongst medieval inception speeches.
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重温约翰-威克里夫的《圣经要义
约翰·威克里夫(John Wyclif)在1372/1373年作为牛津大学神学硕士发表的就职演说《圣经原理》(princium biblicum)在学术上很少受到关注。它于20世纪60年代由贝丽尔·斯莫利(Beryl Smalley)发现并编辑,长期以来一直被认为是这一类型的典型代表。然而,根据当前的原则学术,特别是罗伯特·格罗斯泰斯特(Robert Grosseteste)最近确定的奠基演讲,仔细审视一下威克里夫的文本,就会发现,威克里夫的原则圣经几乎是传统的。它关于彻底的哲学训练作为研究圣经和神学的先决条件的重要性的深远主张,使这一原则在中世纪的开始演讲中脱颖而出。
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After “40 Cases” Avicenna’s Theory of Science: Logic, Metaphysics, Epistemology , by Riccardo Strobino John Wyclif’s Principium Biblicum Revisited The Noblest Complexion Rationality in Perception in Medieval Philosophy , by José Filipe Silva (ed.)
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