INTFAITH MARRIAGE IN INDONESIA: LOOKING FOR A LOOPHOLE

Yoachim Agus Tridiatno
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Abstract

This research studies the life experience of interfaith marriage between Christian and Muslem. It aims to answer the following questions: (1) Do religious differences in interfaith marriage partners affect the success of building a family? (2) What are the factors that determine the success of building a family in interfaith couples? This research is qualitative study. The data were collected through the depth interview which were directly done face to face, and indirect interview through WhatsApp and Google Form. Forum Group Discussion was done also with some students who live in the interfaith marriage family. The respondents are cathegorized into the followings: (1) those living in the interfaith marriage between Christian and Muslem, (2) those who converted to other religions following that of the partners, (3) those who converted to the religion of the partners but then reconverted to their previous religions, (4) the parents of the children who do interfaith marriage, and (5) the children who live in the family with interfaith marriage. The results indicate that the difference of religion in the family is not the significant factor which determines the harmonious life in the family. Otherwise, tolerance, mutual concern, and the responsible attitude of each family member in their respective duties and roles are the most important factors. Therefore, the civil and religious laws which prohibit the interfaith marriage are actually not relevant. The civil law does not have authority to interfere the private sectors of family life. Then, religious law which prohibits the interfaith marriage must be revied and understood in its context to strive for the salvation of the religious people.
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印尼的非宗教婚姻:寻找漏洞
本研究主要研究基督徒与穆斯林跨宗教婚姻的生活体验。它旨在回答以下问题:(1)不同宗教信仰的婚姻伴侣的宗教差异是否会影响建立家庭的成功?(2)有哪些因素决定不同信仰的夫妻能否成功建立家庭?本研究为定性研究。通过直接面对面的深度访谈和通过WhatsApp和Google Form进行的间接访谈来收集数据。论坛小组讨论也与一些生活在跨宗教婚姻家庭的学生进行。调查对象分为以下几类:(1)生活在基督教和穆斯林的跨宗教婚姻中的人;(2)在伴侣改信其他宗教之后改信其他宗教的人;(3)改信伴侣的宗教后又改信原来的宗教的人;(4)改信宗教婚姻的子女的父母;(5)改信宗教婚姻家庭中的子女。结果表明,家庭宗教信仰差异并不是决定家庭和谐生活的显著因素。否则,每个家庭成员在各自职责和角色中的宽容、相互关心和负责任的态度是最重要的因素。因此,禁止跨宗教婚姻的民法和宗教法实际上是不相关的。民法无权干涉家庭生活的私人领域。其次,必须在其背景下重新审视和理解禁止宗教间婚姻的宗教法律,以争取宗教人士的救赎。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
自引率
0.00%
发文量
7
审稿时长
16 weeks
期刊最新文献
PERAN PUSAT PENGEMBANGAN ANAK IO-497 BENYAMIN OEBUFU DALAM PEMULIHAN SPIRITUALITAS PASCA SIKLON SEROJA DITINJAU DARI PERSPEKTIF ETIKA SOLIDARITAS PERIKANAN DANAU GALILEA ABAD PERTAMA UNTUK MEMAHAMI KAPERNAUM SEBAGAI KOTA YESUS (MATIUS 9:1) MEMBEDAH KONTEKSTUALISASI DOKUMEN PERSONA HUMANA 1975 DALAM TERANG MODEL TERJEMAHAN STEPHEN BEVANS INTFAITH MARRIAGE IN INDONESIA: LOOKING FOR A LOOPHOLE PENDEKATAN INTERKULTURAL SEBAGAI MODEL MISIONAL: SEBUAH UPAYA UNTUK MEREKONSTRUKSI KEMBALI MISI DI ABAD XXI
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