PHILOSOPHY OF THE COURSE «SPIRITUALITY AND MORALITY IN THE LIFE OF A PERSON AND SOCIETY»

Olena ROHOVA, Iryna KARPAN
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Abstract

The article examines the philosophical principles of the new course of moral direction «Spirituality and morality in the life of a person and society» for 5-6 grades of NUS which is identified as an effective resource for spiritual and value development of personality. It is emphasized that the spiritual and moral content of this course is a complex construct that cannot be reduced to a single way of considering it but requires the application of a methodology that focused on integrated vision of problems with the background of the multidimensional ideological space of spiritual and moral education taking into account the complementary achievements of the humanities. Is analyzed the philosophical basis of the system of values, which should guide the process of self-improvement of the individual in the direction of ьachieving a new quality of life, favorable for the spiritual development of both the individual and society. It is evaluated the actualization of the existential potential and interpretative activity of the individual when he or she studying the course for his/her creative self-realization and the acquisition of primary spiritual experience which is especially relevant in the conditions of crisis challenges in today’s society. It has been proven that the content of the course is built on humanistic principles and has a value-integrative character in order to solve the tasks of ethical and aesthetic development, influence on the inner world and actions of the individual, development of the ability for intercultural communication. It is substantiated that the content load of the course is built not on an ideological basis, but on a substantive basis. The authors found a methodological resource for solving the problem of basing spiritual and moral education on values that are not shared by everyone in the use of non-indoctrinal methods that were developed on the principles of phenomenology and constructivism. The phenomenological approach helps students to understand the essence of the spiritual processes that are offered for study. Constructivism ensures the rejection of the desire to inform the student of ideas formulated in a ready-made form. It is noted that the ethical system outlined in the course materials satisfies the intellectual needs of a growing personality regarding the explanation of the world system. It is a system that gives a holistic picture of perception and experience of reality and forms a special view of the world and a person’s place in it.
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课程哲学“个人和社会生活中的精神和道德”
本文考察了新加坡国立大学5-6年级的道德指导新课程“个人和社会生活中的灵性和道德”的哲学原理,该课程被认为是人格精神和价值发展的有效资源。我们强调,这门课程的精神和道德内容是一个复杂的结构,不能简化为单一的考虑方式,而是需要一种方法的应用,这种方法侧重于在精神和道德教育的多维意识形态空间的背景下,综合看待问题,并考虑到人文学科的互补成就。分析了价值体系的哲学基础,它应该引导个人朝着ьachieving一种新的生活品质的方向自我完善的过程,有利于个人和社会的精神发展。它评估了个体的存在潜力和解释活动的实现,当他或她为他/她的创造性自我实现和获得初级精神体验而学习课程时,这在当今社会的危机挑战条件下尤其相关。实践证明,该课程的内容建立在人本主义原则的基础上,具有价值整合的特点,以解决伦理和审美发展、对个人内心世界和行为的影响、跨文化交际能力的发展等任务。事实证明,课程的内容负荷不是建立在思想基础上的,而是建立在实体基础上的。作者发现了一种方法资源,可以解决将精神和道德教育建立在每个人都不认同的价值观上的问题,即使用基于现象学和建构主义原则的非教化方法。现象学方法帮助学生理解提供学习的精神过程的本质。建构主义确保拒绝以现成的形式告知学生思想的愿望。值得注意的是,课程材料中概述的伦理体系满足了成长中的人格在解释世界体系方面的智力需求。这是一个系统,它提供了对现实的感知和经验的整体图景,并形成了对世界和个人在其中的位置的特殊看法。
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