“News about Jews” in Puritan New England: Sabbatian Messianism and Judeocentric Millenarianism in Increase Mather’s Mystery of Israel’s Salvation (1669)
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Abstract
Abstract The American Puritan minister Increase Mather’s first publication, The Mystery of Israel’s Salvation (London, 1669), originated in a series of lectures he delivered in Boston in 1666 and early 1667. These lectures were occasioned by reports that the twelve tribes of Israel were returning to Palestine under the inspiration of the self-styled messiah Shabbetai Tzvi (d. 1676). This essay explains why Mather and those Anglo-American Protestant contemporaries who shared his vision of the millennium were intrigued by Shabbetai even though they remained convinced that Jesus was the messiah; and why other Protestant contemporaries disliked this particular form of millennialism, which is sometimes termed Judeocentric millenarianism or Judeocentrism. Judeocentric millenarianism was controversial because it explicitly elevated the twelve tribes, upon their miraculous and massive conversion to Christianity, to a position of millennial superiority over gentile Christians. The essay also addresses an important point of chronology: the Sabbatian movement collapsed (but did not vanish entirely) following Shabbetai’s conversion to Islam in mid-1666. Mather edited his lectures for publication after he learned of the movement’s collapse. Thus his Mystery of Israel’s Salvation was not a transcript of his lectures.
美国清教徒牧师英克里斯·马瑟的第一本著作《以色列得救之谜》(1669年,伦敦)起源于他1666年和1667年初在波士顿发表的一系列演讲。这些讲座是由报道说,以色列的十二个部落返回巴勒斯坦下的灵感自封弥赛亚沙巴泰Tzvi (d. 1676)。这篇文章解释了为什么马瑟和那些与他有着相同千禧年愿景的同时代英美新教徒被沙巴泰所吸引,尽管他们仍然相信耶稣是弥赛亚;以及为什么同时代的新教教徒不喜欢这种千禧年主义,这种千禧年主义有时被称为犹太中心千禧年主义或犹太中心主义。以犹太为中心的千禧年主义是有争议的,因为它明确地把十二部落,在他们奇迹般地大规模皈依基督教之后,提升到比非犹太基督徒更优越的地位。这篇文章还提到了一个重要的年代学点:在1666年中期沙巴泰皈依伊斯兰教之后,安息日运动崩溃了(但并没有完全消失)。马瑟得知运动失败后,编辑了他的讲稿准备出版。因此,他的《以色列得救的奥秘》并不是他讲课的抄本。