The Palgrave Handbook of Queer and Trans Feminisms in Contemporary Performance ed. by Tiina Rosenberg, Sandra D'Urso, Anna Renée Winget (review)

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Looking through intersectional lenses of gender, sexuality, disability, and race, the editors of The Palgrave Handbook of Queer and Trans Feminisms in Contemporary Performance see political themes energizing new performance and its theorizing. With new theatre, a new audience emerges, and in this case, so does a growing interest in activism. That increase can be both good (as revitalizing) and bad (as fetishizing). In the chapter on Black queer trans theatre-maker Travis Alabanza's work from the late 2010s, Beck Tadman problematizes \"the equivalence of visibility with acceptance and safety\" (167). Tadman's theoretical reflections on Alabanza follow playwright Leelee Jackson's open letter to predominantly white institutions from whom she needs to protect her work—work that \"denormalizes racism\" and \"assume[s] queerness as the norm\" (162, 165)—that these institutions claim to \"love,\" but ultimately mishandle. Professional exposure and relying on the hope that \"you'd do better\" isn't worth the harm done (163). Collected here are analyses of queer and trans feminist performance of the twenty-first century, attuned to how creators and creations are informed by the specificity of their political contexts. The anthology itself was edited amid the COVID-19 pandemic, which imposed drastic shifts on daily life. Gatherings became impossible, and pertinent to [End Page 114] performing artists, theatres closed, some of them for good. In the Handbook's framing, the backdrop for contemporary performance includes the ongoing Black Lives Matter and Defund the Police movements that arose from George Floyd's murder in 2020 as well as conflicts in Syria, Africa, Afghanistan, Hong Kong, the Middle East, and Ukraine, to name just a few. Attention is also paid to anti-LGBTQI global legislation that led to a surge in asylum-seekers, in addition to the intense anti-trans legislation happening now in the US. The book just predates the overturning of Roe v. Wade, but it perhaps saw it coming. And of course, climate change continues to decimate the planet. The book ultimately asks how we move forward, what is the most urgent work, how does performance studies take up that work, or as Eric A. Stanley inquires in the conclusion, \"how [do we] get free?\" (516). The book is broken into five sections—the first four consist of author contributions demonstrating cutting-edge dramaturgical inquiries that integrate reporting, interviewing, critiquing, and theorizing. The final section examines the past, present, and future of the field in a transcribed dialogue between trans feminist scholar/artists Emi Koyama and Eric A. Stanley. Part one, \"Subversive Performance: Breaking Through Codes of (Un)Intelligibility,\" includes academic chapters and creative pieces that seek to disrupt normativity through the (un)intelligible, considering the nonlegible, the untranslatable, the undisciplined, the unveiled, and the inhuman. Part two, \"Whose Queer Currency? Ex/Changing CIS [sic] White Fragility,\" highlights queer of color critiques developed in performance, activism, and drag. The contributors suggest that a deeper engagement with trans histories will reorient performance and contemporary feminist theory toward thinking about whiteness and economics of the gaze. Part three, \"Queer Crossings and Transformations,\" interrogates notions of the body through theories of embodiment and pain, which naturally leads to the penultimate section. In Part four, \"Healing and Revolution: Activism as/in Healing,\" case studies ask how applications of healing might push new possibilities out of subjugation in the form of communitarian and even spiritual resistance. Bringing together a wide range of contributors, including PhD students from universities around the world, well-established theorists like Sue-Ellen Case, as well as emergent performers such as drag entertainer and activist Miss Barbie-Q and choreographer and interdisciplinary practitioner Shyamala Moorty, the...","PeriodicalId":209215,"journal":{"name":"Theatre Topics","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Theatre Topics","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/tt.2023.a901208","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
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Abstract

Reviewed by: The Palgrave Handbook of Queer and Trans Feminisms in Contemporary Performance ed. by Tiina Rosenberg, Sandra D'Urso, Anna Renée Winget Joshua Bastian Cole The Palgrave Handbook of Queer and Trans Feminisms in Contemporary Performance. Edited by Tiina Rosenberg, Sandra D'Urso, Anna Renée Winget. Cham, Switzerland: Palgrave Macmillan, 2021; pp. xx + 541. This edited volume accents the contemporary in "contemporary performance," less by its central focus on cutting edge theatre- or meaning-making than by emphasizing links between queer and trans feminist identities in relation to recent global political events. Looking through intersectional lenses of gender, sexuality, disability, and race, the editors of The Palgrave Handbook of Queer and Trans Feminisms in Contemporary Performance see political themes energizing new performance and its theorizing. With new theatre, a new audience emerges, and in this case, so does a growing interest in activism. That increase can be both good (as revitalizing) and bad (as fetishizing). In the chapter on Black queer trans theatre-maker Travis Alabanza's work from the late 2010s, Beck Tadman problematizes "the equivalence of visibility with acceptance and safety" (167). Tadman's theoretical reflections on Alabanza follow playwright Leelee Jackson's open letter to predominantly white institutions from whom she needs to protect her work—work that "denormalizes racism" and "assume[s] queerness as the norm" (162, 165)—that these institutions claim to "love," but ultimately mishandle. Professional exposure and relying on the hope that "you'd do better" isn't worth the harm done (163). Collected here are analyses of queer and trans feminist performance of the twenty-first century, attuned to how creators and creations are informed by the specificity of their political contexts. The anthology itself was edited amid the COVID-19 pandemic, which imposed drastic shifts on daily life. Gatherings became impossible, and pertinent to [End Page 114] performing artists, theatres closed, some of them for good. In the Handbook's framing, the backdrop for contemporary performance includes the ongoing Black Lives Matter and Defund the Police movements that arose from George Floyd's murder in 2020 as well as conflicts in Syria, Africa, Afghanistan, Hong Kong, the Middle East, and Ukraine, to name just a few. Attention is also paid to anti-LGBTQI global legislation that led to a surge in asylum-seekers, in addition to the intense anti-trans legislation happening now in the US. The book just predates the overturning of Roe v. Wade, but it perhaps saw it coming. And of course, climate change continues to decimate the planet. The book ultimately asks how we move forward, what is the most urgent work, how does performance studies take up that work, or as Eric A. Stanley inquires in the conclusion, "how [do we] get free?" (516). The book is broken into five sections—the first four consist of author contributions demonstrating cutting-edge dramaturgical inquiries that integrate reporting, interviewing, critiquing, and theorizing. The final section examines the past, present, and future of the field in a transcribed dialogue between trans feminist scholar/artists Emi Koyama and Eric A. Stanley. Part one, "Subversive Performance: Breaking Through Codes of (Un)Intelligibility," includes academic chapters and creative pieces that seek to disrupt normativity through the (un)intelligible, considering the nonlegible, the untranslatable, the undisciplined, the unveiled, and the inhuman. Part two, "Whose Queer Currency? Ex/Changing CIS [sic] White Fragility," highlights queer of color critiques developed in performance, activism, and drag. The contributors suggest that a deeper engagement with trans histories will reorient performance and contemporary feminist theory toward thinking about whiteness and economics of the gaze. Part three, "Queer Crossings and Transformations," interrogates notions of the body through theories of embodiment and pain, which naturally leads to the penultimate section. In Part four, "Healing and Revolution: Activism as/in Healing," case studies ask how applications of healing might push new possibilities out of subjugation in the form of communitarian and even spiritual resistance. Bringing together a wide range of contributors, including PhD students from universities around the world, well-established theorists like Sue-Ellen Case, as well as emergent performers such as drag entertainer and activist Miss Barbie-Q and choreographer and interdisciplinary practitioner Shyamala Moorty, the...
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《帕尔格雷夫当代表演中的酷儿和跨性别女性主义手册》,作者:蒂娜·罗森伯格、桑德拉·杜尔索、安娜·温盖特
《当代表演中的酷儿和变性女性主义帕尔格雷夫手册》,作者:蒂娜·罗森伯格、桑德拉·杜尔索、安娜·雷姆塞·温吉特、约书亚·巴斯蒂安·科尔。《当代表演中的酷儿和变性女性主义帕尔格雷夫手册》。蒂娜·罗森伯格、桑德拉·杜尔索、安娜·温盖特编辑。Cham,瑞士:Palgrave Macmillan, 2021;Pp. xx + 541。这本经过编辑的书强调了“当代表演”中的当代,而不是通过其对前沿戏剧或意义制造的中心关注,而是通过强调酷儿和跨性别女权主义者身份与最近全球政治事件之间的联系。透过性别、性、残疾和种族的交叉镜头,《帕尔格雷夫当代表演中的酷儿和跨性别女性主义手册》的编辑们看到了政治主题为新的表演及其理论化注入了活力。有了新的剧院,新的观众就出现了,在这种情况下,对行动主义的兴趣也越来越大。这种增长可能是好的(作为振兴)也可能是坏的(作为崇拜)。贝克·塔德曼(Beck Tadman)在关于黑人同性恋跨性别戏剧制作人特拉维斯·阿拉班扎(Travis Alabanza)从2010年代末开始的作品的章节中,对“可见性与接受和安全的等同”提出了质疑(167)。塔德曼对《Alabanza》的理论反思是在编剧莉莉·杰克逊(Leelee Jackson)写给白人机构的公开信之后进行的,她需要保护自己的作品——那些“使种族主义非正常化”和“把酷儿当作规范”的作品(162,165)——这些机构声称“爱”,但最终处理不当。职业暴露和依赖于“你会做得更好”的希望是不值得这样做的。这里收集的是对21世纪酷儿和跨性别女权主义表演的分析,这些分析与创作者和作品如何受到其政治背景的特殊性的影响相协调。选集本身是在新冠疫情期间编辑的,这给日常生活带来了巨大变化。聚会变得不可能了,与表演艺术家有关的是,剧院关闭了,其中一些是永久性的。在《手册》的框架中,当代表演的背景包括正在进行的“黑人的命也是命”和“撤除警察”运动,这些运动源于2020年乔治·弗洛伊德(George Floyd)被谋杀,以及叙利亚、非洲、阿富汗、香港、中东和乌克兰的冲突,仅举几例。除了美国目前正在进行的激烈的反跨性别立法之外,反lgbtqi的全球立法也引起了人们的关注,这导致了寻求庇护者的激增。这本书在罗伊诉韦德案(Roe v. Wade)被推翻之前出版,但它或许预见到了它的到来。当然,气候变化还在继续毁灭地球。这本书最终问我们如何前进,最紧迫的工作是什么,绩效研究如何承担这项工作,或者正如埃里克·a·斯坦利在结论中所询问的那样,“我们如何获得自由?”(516)。本书分为五个部分,前四部分由作者的贡献组成,展示了综合报道、采访、批评和理论的前沿戏剧调查。最后一部分通过跨性别女权主义学者/艺术家小山百代和埃里克·a·斯坦利的对话,探讨了该领域的过去、现在和未来。第一部分,“颠覆性的表演:突破(非)可理解性的代码”,包括学术章节和创造性的作品,试图通过(非)可理解性来破坏规范,考虑不可读的,不可翻译的,无纪律的,揭露的和不人道的。第二部分,“谁的奇怪货币?”前/改变的CIS [sic]白人的脆弱,”强调了酷儿的颜色批评发展在表演,行动主义,和变装。作者认为,对跨性别历史的深入研究将使表演和当代女权主义理论重新定位于思考白人和凝视经济学。第三部分,“同性恋的跨越和转变”,通过具体化和痛苦的理论来质疑身体的概念,这自然导致了倒数第二部分。在第四部分“疗愈与革命:疗愈中的行动主义”中,案例研究探讨了疗愈的应用如何以社群主义甚至精神抵抗的形式推动新的可能性。汇集了广泛的贡献者,包括来自世界各地大学的博士生,著名的理论家,如Sue-Ellen Case,以及新兴的表演者,如变装艺人和活动家芭比小姐q和编舞家和跨学科从业者Shyamala Moorty,…
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