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Liz Kingsman’s One Woman Show as Embodied Meta Comedy 莉兹-金斯曼的 "独角戏 "是元喜剧的化身
Pub Date : 2024-07-01 DOI: 10.1353/tt.2024.a932207
Jennifer Schmidt
Abstract: This article presents a performance analysis of One Woman Show by Liz Kingsman, based on a viewing of the show’s 2023 run in New York at the Greenwich House Theater. Written and performed by Kingsman, One Woman Show parodies the titular genre, satirizing the hypocrisies and paradoxes that women performing solo comedic material must navigate. In doing so, it offers a rich case study to examine in concert with scholarship on women and comedy, which often focuses on the binaries that circumscribe women’s ability to function as joke-tellers in a patriarchal society. Whereas theorists such as Kathleen Rowe Karlyn uphold approaches to humor based in the materiality of the comic body, Kingsman’s show critiques the overexposure of the explicit, “unruly” body in women’s comedy. The show questions a performer’s ability to tell an authentic story in such a highly constructed genre and highlights the readiness with which women’s expressions of sexual desire turn back around into exploitation and objectification. Kingsman’s performance, however, constantly finds ways to distance and displace any true scrutiny of her person onto another surface, layering multiple narrative frameworks, timelines, and personas across her single body. I argue that the many-layered frameworks of One Woman Show function as a form of comic embodiment that displaces materiality in favor of theatricality. With this “embodied meta comedy,” Kingsman offers a strategy of representation that is self-aware without resorting to self-deprecation, using the body as a tool without it reading as an object.
摘要:本文基于对2023年在纽约格林威治剧院上演的《一个女人的表演》的观看,对丽兹-金斯曼的《一个女人的表演》进行了表演分析。由金斯曼自编自演的《一个女人的表演》模仿了这一题材,讽刺了表演独角喜剧的女性必须面对的虚伪和悖论。在此过程中,该剧提供了一个丰富的案例研究,可与有关女性和喜剧的学术研究相结合,后者通常侧重于二元对立,这限制了女性在父权制社会中作为讲笑话者的能力。凯瑟琳-罗-卡林(Kathleen Rowe Karlyn)等理论家坚持以喜剧身体的物质性为基础的幽默方法,而金斯曼的表演则批判了女性喜剧中过于暴露的、"不规矩 "的身体。该节目质疑表演者在这种高度建构的体裁中讲述真实故事的能力,并强调了女性对性欲的表达随时可能反转为剥削和物化。然而,Kingsman 的表演不断找到方法来拉开距离,并将对她个人的任何真实审视转移到另一个表面上,在她的单个身体上层叠出多重叙事框架、时间线和角色。我认为,《一个女人的表演》中的多层框架是一种喜剧化的体现形式,它取代了物质性,而更倾向于戏剧性。通过这种 "化身元喜剧",《王牌特工》提供了一种既有自我意识又不诉诸自我贬低的表现策略,它将身体作为一种工具,但又不将其视为对象。
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引用次数: 0
Staging Comedy’s Ends: Minstrel Embodiment in Branden Jacobs-Jenkins’s Neighbors 上演喜剧的结局:布兰登-雅各布斯-詹金斯《邻居》中的吟游诗人化身
Pub Date : 2024-07-01 DOI: 10.1353/tt.2024.a932208
Emily Banta
Abstract: This article examines Branden Jacobs-Jenkins’s dramatic comedy Neighbors (2010) to explore how contemporary African American engagements with the legacies of blackface minstrelsy interrogate the genre’s stubborn persistence and offer important new approaches to historicizing comedy. A play that stages a live minstrel show for twenty-first-century audiences, Neighbors toggles between outrageous spectacles of blackface caricature and contemporary family drama, constructing a warped reality where the fraught theatricality of blackface overlays and infuses the race relations of everyday domestic life. I show how Jacobs-Jenkins uses this mashup of theatrical genres to cultivate a historical consciousness in and of theatre. By delineating the coercive bodily repertoires that perpetuate racist comedy, the play draws out the past in theatre’s present to theorize minstrel comedy’s failure to end. I argue that Neighbors insistently implicates its audience in the production of blackface entertainment, developing a critically resistant practice of comic historiography that disrupts complacent progressive histories of the minstrel show’s ostensible decline. The play’s historiographical interventions, I suggest, offer fresh insight into comedy’s form and function. By crafting a play with multiple endings, Jacobs-Jenkins reconfigures the classical definition of comedy as a genre that ends in the conservative restoration of the social order. In so doing, he turns blackface performance into a reflexive tool that deconstructs its own histories of reproduction. Neighbors thus harnesses the political fallout of comedy’s failure to end by carving out a new critical stance from which to examine the vexed histories of US comic entertainment.
摘要:本文通过研究布兰登-雅各布斯-詹金斯(Branden Jacobs-Jenkins)的戏剧喜剧《邻居》(Neighbors,2010 年),探讨了当代非裔美国人如何通过对黑脸吟游诗人遗产的参与,对这一流派的顽固存在提出质疑,并为喜剧的历史化提供了重要的新方法。邻居》是一部为二十一世纪观众现场表演吟游表演的剧作,它在令人发指的黑脸漫画场面和当代家庭戏剧之间切换,构建了一个扭曲的现实,在这个现实中,充满戏剧性的黑脸叠加并渗透到日常家庭生活的种族关系中。我将展示雅各布斯-詹金斯如何利用这种戏剧流派的混合来培养戏剧的历史意识。通过描述使种族主义喜剧永久化的胁迫性身体剧目,该剧在戏剧的当下引出了过去,从而将吟游喜剧的失败理论化。我认为,《邻居》坚持让观众参与黑脸娱乐节目的制作,发展出一种具有批判性抵抗力的喜剧史学实践,打破了吟游表演表面上衰落的自满进步史。我认为,该剧的史学干预为喜剧的形式和功能提供了新的视角。雅各布斯-詹金斯通过创作一出具有多重结局的戏剧,重构了喜剧作为一种以保守的社会秩序恢复为结局的体裁的经典定义。在此过程中,他将黑脸表演变成了一种反思工具,解构了其自身的再现历史。因此,Neighbors 利用喜剧未能终结的政治影响,开创了一种新的批判立场,以此来审视美国喜剧娱乐的纠结历史。
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引用次数: 0
“A Trusted Voice Saying Ludicrous Things”: Excerpted Interview with Stand-Up Comedian Negin Farsad "一个值得信赖的声音,说着可笑的话":对脱口秀喜剧演员 Negin Farsad 的采访摘录
Pub Date : 2024-07-01 DOI: 10.1353/tt.2024.a932209
Negin Farsad, Katelyn Hale Wood, Maria De Simone, Matthew McMahan, G. Overbeke
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引用次数: 0
Disorganizing Representation in Theatresports: A Case Study in Improv Comedy 戏剧运动中的无序表现:即兴喜剧案例研究
Pub Date : 2024-07-01 DOI: 10.1353/tt.2024.a932204
Keira Mayo
Abstract: This article offers a model of analyzing improv comedy by minoritarian improvisers that refuses to reduce the performance to being about race and gender. This work draws on critiques of identity and representation advanced by queer of color performance studies scholars to show how race and gender can matter in improv without their being the only aspects of significance. Examining a scene from Toronto’s fortieth anniversary of Theatresports, I highlight how the form of the “Dubbing Game”—where improvisers speak for one another—combines with the improvisers’ creative choices to produce a lively and laughable piece of improvised theatre. Exploring how the Dubbing Game separates voice from body shows how race and gender can be sensed as an event rather than strictly adhering to bodies. Through this exploration, I argue that part of what makes this dubbing scene funny is the disorganization of the representational logic. Importantly, disorganizing representational logic is only part of the scene’s comedy. This article shows the many ways that the scene’s comedy emerges through particular creative choices rather than from information about the “what is” of race and gender.
摘要:本文提供了一种分析由少数派即兴表演者创作的即兴喜剧的模式,这种模式拒绝将表演简化为关于种族和性别的表演。这项工作借鉴了有色人种同性恋表演研究学者提出的关于身份和代表性的批评,以说明种族和性别在即兴表演中的重要性,而不是唯一的意义所在。通过研究多伦多 "剧场竞技 "四十周年纪念活动中的一个场景,我强调了 "配音游戏 "的形式--即兴表演者互相代言--是如何与即兴表演者的创意选择相结合,产生出一部生动活泼、令人发笑的即兴戏剧作品的。探索 "配音游戏 "如何将声音与肢体分离,显示了种族和性别如何作为一个事件而非严格意义上的肢体被感知。通过这一探索,我认为,配音场景之所以有趣,部分原因在于表象逻辑的混乱。重要的是,表象逻辑的混乱只是该场景喜剧效果的一部分。本文展示了这一场景的喜剧性是通过特定的创意选择而非种族和性别 "是什么 "的信息产生的。
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引用次数: 0
The Scenic Charge Artist’s Toolkit: Tips, Templates, and Techniques for Planning and Running a Successful Paint Shop in the Theatre and Performing Arts by Jennifer Rose Ivey (review) 布景艺术家的工具包:珍妮弗-罗丝-艾维(Jennifer Rose Ivey)所著的《剧院和表演艺术中成功规划和运营油漆车间的技巧、模板和技术》(评论
Pub Date : 2024-07-01 DOI: 10.1353/tt.2024.a932217
Rebecca Wolf
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引用次数: 0
Centering Embodied Comedy in Theatre and Performance Studies Scholarship 以戏剧和表演研究中的体现喜剧为中心
Pub Date : 2024-07-01 DOI: 10.1353/tt.2024.a932202
Maria De Simone, Matthew McMahan, G. Overbeke, Katelyn Hale Wood
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引用次数: 0
On Bombing: Causes and Strategies of Resilience for Stand-Up Comedians 关于爆炸:原因与脱口秀喜剧演员的应变策略
Pub Date : 2024-07-01 DOI: 10.1353/tt.2024.a932210
Megan Gogerty
Abstract: For stand-up comedians, bombing—that is, failing to make an audience laugh, resulting in a sour, unsatisfying, and perhaps humiliating performance—feels terrible. It is also an inevitability. Eventually, even the most skilled and seasoned comedian will suffer a misfire. Comedians bomb if the audience doesn’t understand or agree with their material or if they fail to create sufficient rapport with their audience. Sometimes bombing occurs for reasons well outside the comedian’s control. However, there are some practices that can blunt the effects of bombing, if not avoid it altogether. Drawing from my own practice-as-research as a stand-up comedian, coupled with close readings of comedy studies scholarship, I delineate several approaches comedians can take to mitigate bombing on stage. Comedians can shift their mindset away from chasing laughs. They can focus on telling the truth and amusing themselves. Finally, they can adopt a playful curiosity about the present moment that can steer them through disaster. While bombing is not pleasant, it can be instructive.
摘要:对于脱口秀喜剧演员来说,"炸"--即无法逗笑观众,导致表演失败、不尽人意,甚至可能是羞辱性的--感觉非常糟糕。这也是不可避免的。最终,即使是最熟练、最老练的喜剧演员也会遭遇失误。如果观众不理解或不同意他们的材料,或者他们未能与观众建立足够的默契,喜剧演员就会失败。有时,发生 "炸 "的原因远非喜剧演员所能控制。不过,有些做法即使不能完全避免 "轰炸",也能减弱 "轰炸 "的影响。我从自己作为单口相声喜剧演员的研究实践中,结合对喜剧研究学术成果的细读,总结出喜剧演员可以采取的几种方法,以减轻舞台上的 "轰炸"。喜剧演员可以转变心态,不再追逐笑点。他们可以专注于讲真话和自娱自乐。最后,喜剧演员可以对当下抱有一种好玩的好奇心,这种好奇心可以引导他们度过灾难。虽然 "轰炸 "并不令人愉快,但却能给人启发。
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引用次数: 0
Mehrub Moiz Awan on Queer Joyful Worldmaking, in Pakistan and Beyond Mehrub Moiz Awan 谈巴基斯坦及其他国家的同性恋欢乐世界建设
Pub Date : 2024-07-01 DOI: 10.1353/tt.2024.a932211
Claire Pamment, Mehrub Moiz Awan
Abstract: Mehrub Moiz Awan is a Pakistani khwaja sira-trans activist, public health specialist, global policy practitioner, independent academic, and performer. Their comic performances include the viral “gender ambiguous” and “shamelessly cute” Shumaila Bhatti (2016–20), the bold comic drag persona of Phudina Chatni (2018–22), and a present movement toward building khwaja sira-trans comic collectives (2023-present). In this excerpted conversation between Claire Pamment and Awan from October 2023, Awan reflects on her embodied experiences of comedy in transition across personae, forums, and a rapidly shifting landscape of transgender rights in Pakistan and beyond. She directs us to the mutually imbricated local and global forces prefixed on killing trans and queer joy while pushing us toward queer, resilient, and collective joyful worldmaking.
摘要:梅鲁卜-莫伊兹-阿万(Mehrub Moiz Awan)是巴基斯坦khwaja sira-变性活动家、公共卫生专家、全球政策实践者、独立学者和表演者。其漫画表演包括病毒式传播的 "性别模糊 "和 "无耻可爱 "的舒迈拉-巴提(Shumaila Bhatti,2016-20 年)、大胆的喜剧变装形象普迪娜-查特尼(Phudina Chatni,2018-22 年),以及目前正在进行的建立 khwaja sira-trans 漫画集体的运动(2023 年至今)。在克莱尔-帕门特(Claire Pamment)与阿万 2023 年 10 月的对话节选中,阿万回顾了她在不同角色、不同论坛以及巴基斯坦及其他地区变性权利快速变化的环境中转型喜剧的具体经历。她引导我们关注当地和全球相互交织的力量,这些力量在扼杀变性人和同性恋者欢乐的同时,也在推动我们走向同性恋、有韧性和集体欢乐的世界。
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引用次数: 0
Decentered Playwriting: Alternative Techniques for the Stage ed. by Carolyn M. Dunn, Eric Micha Holmes, and Les Hunter (review) 非中心剧作:Carolyn M. Dunn、Eric Micha Holmes 和 Les Hunter 编著的《另类舞台技巧》(评论)
Pub Date : 2024-07-01 DOI: 10.1353/tt.2024.a932212
Ana Candida Carneiro
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引用次数: 0
Staging Violence against Women and Girls: Plays and Interviews ed. by Daniela Cavallaro, Luciana d’Arcangeli, and Claire Kennedy (review) 上演对妇女和女童的暴力:Daniela Cavallaro、Luciana d'Arcangeli 和 Claire Kennedy 编著的《戏剧与访谈》(评论)
Pub Date : 2024-07-01 DOI: 10.1353/tt.2024.a932215
Amanda Rose Villarreal
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引用次数: 1
期刊
Theatre Topics
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