{"title":"Habermas Meets China: The Legacy of the Late Qing/Early Republican “Public Sphere” on the Modern Chinese Social Imaginary","authors":"William Zhengdong Hu","doi":"10.1177/00483931231208041","DOIUrl":null,"url":null,"abstract":"The debate over the existence of a “public sphere” in China’s Late Qing/Early Republican era began nearly three decades ago, but it has yet to generate a special socio-cultural review on the “Confucian social imaginary” of the Chinese people. The article builds on existing “economic-political approach” and “idea-communication approach” to argue decisive factors hindering the development of a Habermasian “public sphere.” These includes (1) people’s traditional-collectivist lifestyle, (2) lack of understanding of “universal equality,” (3) conservative self-positioning during social transition, (4) regionalist attitude toward outsiders, (5) lack of access to Enlightenment ideas, (6) disregard for parliamentary systems, and (7) ignorance of the rule of law.","PeriodicalId":46776,"journal":{"name":"Philosophy of the Social Sciences","volume":"311 1","pages":"0"},"PeriodicalIF":0.6000,"publicationDate":"2023-10-23","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophy of the Social Sciences","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/00483931231208041","RegionNum":1,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ETHICS","Score":null,"Total":0}
引用次数: 0
Abstract
The debate over the existence of a “public sphere” in China’s Late Qing/Early Republican era began nearly three decades ago, but it has yet to generate a special socio-cultural review on the “Confucian social imaginary” of the Chinese people. The article builds on existing “economic-political approach” and “idea-communication approach” to argue decisive factors hindering the development of a Habermasian “public sphere.” These includes (1) people’s traditional-collectivist lifestyle, (2) lack of understanding of “universal equality,” (3) conservative self-positioning during social transition, (4) regionalist attitude toward outsiders, (5) lack of access to Enlightenment ideas, (6) disregard for parliamentary systems, and (7) ignorance of the rule of law.
期刊介绍:
For more than four decades Philosophy of the Social Sciences has served as the international, interdisciplinary forum for current research, theory and debate on the philosophical foundations of the social services. Philosophy of the Social Sciences focuses on the central issues of the social sciences, including general methodology (explaining, theorizing, testing) the application of philosophy (especially individualism versus holism), the nature of rationality and the history of theories and concepts. Among the topics you''ll explore are: ethnomethodology, evolution, Marxism, phenomenology, postmodernism, rationality, relativism, scientific methods, and textual interpretations. Philosophy of the Social Sciences'' open editorial policy ensures that you''ll enjoy rigorous scholarship on topics viewed from many different-- and often conflicting-- schools of thought. No school, party or style of philosophy of the social sciences is favoured. Debate between schools is encouraged. Each issue presents submissions by distinguished scholars from a variety of fields, including: anthropology, communications, economics, history, linguistics, philosophy, psychology, and sociology. Each issue brings you in-depth discussions, symposia, literature surveys, translations, and review symposia of interest both to philosophyers concerned with the social sciences and to social scientists concerned with the philosophical foundations of their subjects.