"Gardens of Decay": Decomposing Nature in Frederick Goddard Tuckerman's American Sonnets

IF 0.2 2区 文学 0 LITERATURE ELH Pub Date : 2023-09-01 DOI:10.1353/elh.2023.a907209
Zoë Pollak
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Recall the Creator before your own frame fails, the speaker implores, foretelling the day when \"the keepers of the house shall tremble\" and \"the daughters of musick shall be brought low,\" the \"silver cord\" will \"be loosed\" and the \"golden bowl\" will \"be broken,\" and dust shall return to the earth.2 Within this catalogue of degeneration, Ecclesiastes presents an image of a grasshopper that \"shall be a burden\" as our \"years draw nigh.\"3 What makes this grasshopper distressing to behold as we consider our mortality? Does its body pose an encumbrance to itself as it ages, or does its hardy exoskeleton and plague-worthy numbers underscore our human frailty by contrast? Over two thousand years after these lines were written, a Massachusetts poet steeped in Ecclesiastes invoked an equally enigmatic grasshopper to portray decline across species. In Frederick Goddard Tuckerman's Civil War-era sonnet, the speaker recalls his childhood \"when, our schoolday done,\" he \"hunted\" for insects in late fall and found only the dregs of the season: \"Tatter'd & dim, the last red butterfly\" and \"the old grasshopper molasses-mouth'd\" (SP, III:IV, 120). Tuckerman's images, poignant in their ability to evoke color and sweetness amidst autumn's senescence, comprise the sonnet's final lines. But while they gesture toward ebbing, these last phrases are [End Page 799] disarmingly open-ended. The evocatively euphemistic \"molasses-mouth'd\" refers to survival: namely, to the brown regurgitations grasshoppers produce to defend themselves against predators. How many modernist or contemporary sonnets, let alone sonnets written in the nineteenth century, conclude abruptly on depictions of vomit? To end a sonnet on a subject as unpalatable as biological waste without providing readers with any kind of tempering allegorical framework was unprecedented in Tuckerman's day. Yet his five-part series, the first two of which he self-published in an 1860 volume called Poems, abounds with sonsnets that begin with metaphysical abstractions and psychic dilemmas and stop unexpectedly on images of effluvia, spoilage, and decay. One sonnet, for example, starts with the speaker recounting the way he walks along the shore to face the \"restless phantoms of my restless mind,\" and leaves off with a description of a \"desolate rock with lichen rusted over, / Hoar with salt sleet, & chalkings of the birds\" (SP, III:X, 123). Another sonnet muses on how \"old associations\" between lovers \"rarely slip,\" and ends suggestively on a masticated stem of grass \"not to be put back, / Or swallow'd in, but sputter'd from the lip!\" (SP, V:X, 137). Yet another deposits readers in front of the \"Blackness and scalding stench\" of \"a smouldering pit\" left in the wake of a fire (SP, II:III, 100). Closing lines like these are frequently the most immersive and tactile portions of Tuckerman's sonnets, but without a concluding figurative or philosophical turn, it is hard to know how to interpret them. Tuckerman's imagistic final lines resist conforming to the logical architecture of the prototypical Petrarchan sonnet. Rather than finish on reflection, his sonnets hone in on perception. Endings like the ones I have cited above engage multiple senses. They saturate readers in the poems' immediate environments when most sonnets would prompt philosophical remove. Tuckerman's swerves from rumination to sensory inundation are striking in and of themselves, but his closure-resisting reversals in sequence are made even more counterintuitive by the fact that these conclusions point toward literal endings. In other words, the very images that thwart reflection by steeping the senses (disintegrating plant matter, for instance, or the waste product that marks the completion of a biological process) gesture to cessation. Tuckerman's choice to halt these sonnets on subjects that accompany termination leaves them paradoxically—and pointedly...","PeriodicalId":46490,"journal":{"name":"ELH","volume":"43 1","pages":"0"},"PeriodicalIF":0.2000,"publicationDate":"2023-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"ELH","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/elh.2023.a907209","RegionNum":2,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE","Score":null,"Total":0}
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Abstract

"Gardens of Decay"Decomposing Nature in Frederick Goddard Tuckerman's American Sonnets Zoë Pollak Yet in such waste, no waste the soul descries …For whoso waiteth, long & patiently,Will see a movement stirring at his feet —Frederick Goddard Tuckerman, Sonnet V:II1 i. wasted aesthetics One of the most gnomic moments in Ecclesiastes occurs at its end, when the book's final poem aligns the waning of life with a series of collapsing forms. Recall the Creator before your own frame fails, the speaker implores, foretelling the day when "the keepers of the house shall tremble" and "the daughters of musick shall be brought low," the "silver cord" will "be loosed" and the "golden bowl" will "be broken," and dust shall return to the earth.2 Within this catalogue of degeneration, Ecclesiastes presents an image of a grasshopper that "shall be a burden" as our "years draw nigh."3 What makes this grasshopper distressing to behold as we consider our mortality? Does its body pose an encumbrance to itself as it ages, or does its hardy exoskeleton and plague-worthy numbers underscore our human frailty by contrast? Over two thousand years after these lines were written, a Massachusetts poet steeped in Ecclesiastes invoked an equally enigmatic grasshopper to portray decline across species. In Frederick Goddard Tuckerman's Civil War-era sonnet, the speaker recalls his childhood "when, our schoolday done," he "hunted" for insects in late fall and found only the dregs of the season: "Tatter'd & dim, the last red butterfly" and "the old grasshopper molasses-mouth'd" (SP, III:IV, 120). Tuckerman's images, poignant in their ability to evoke color and sweetness amidst autumn's senescence, comprise the sonnet's final lines. But while they gesture toward ebbing, these last phrases are [End Page 799] disarmingly open-ended. The evocatively euphemistic "molasses-mouth'd" refers to survival: namely, to the brown regurgitations grasshoppers produce to defend themselves against predators. How many modernist or contemporary sonnets, let alone sonnets written in the nineteenth century, conclude abruptly on depictions of vomit? To end a sonnet on a subject as unpalatable as biological waste without providing readers with any kind of tempering allegorical framework was unprecedented in Tuckerman's day. Yet his five-part series, the first two of which he self-published in an 1860 volume called Poems, abounds with sonsnets that begin with metaphysical abstractions and psychic dilemmas and stop unexpectedly on images of effluvia, spoilage, and decay. One sonnet, for example, starts with the speaker recounting the way he walks along the shore to face the "restless phantoms of my restless mind," and leaves off with a description of a "desolate rock with lichen rusted over, / Hoar with salt sleet, & chalkings of the birds" (SP, III:X, 123). Another sonnet muses on how "old associations" between lovers "rarely slip," and ends suggestively on a masticated stem of grass "not to be put back, / Or swallow'd in, but sputter'd from the lip!" (SP, V:X, 137). Yet another deposits readers in front of the "Blackness and scalding stench" of "a smouldering pit" left in the wake of a fire (SP, II:III, 100). Closing lines like these are frequently the most immersive and tactile portions of Tuckerman's sonnets, but without a concluding figurative or philosophical turn, it is hard to know how to interpret them. Tuckerman's imagistic final lines resist conforming to the logical architecture of the prototypical Petrarchan sonnet. Rather than finish on reflection, his sonnets hone in on perception. Endings like the ones I have cited above engage multiple senses. They saturate readers in the poems' immediate environments when most sonnets would prompt philosophical remove. Tuckerman's swerves from rumination to sensory inundation are striking in and of themselves, but his closure-resisting reversals in sequence are made even more counterintuitive by the fact that these conclusions point toward literal endings. In other words, the very images that thwart reflection by steeping the senses (disintegrating plant matter, for instance, or the waste product that marks the completion of a biological process) gesture to cessation. Tuckerman's choice to halt these sonnets on subjects that accompany termination leaves them paradoxically—and pointedly...
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“腐烂的花园”:塔克曼美国十四行诗中的分解自然
弗雷德里克·戈达德·塔克曼的美国十四行诗中的“腐烂的花园”分解自然Zoë波拉克然而,在这样的浪费中,灵魂没有描述任何浪费对于那些耐心等待的人来说,将会看到在他的脚下掀起一场运动-弗雷德里克·戈达德·塔克曼,十四行诗V: ii浪费的美学《圣经》中最具哲理的时刻之一发生在最后,当这本书的最后一首诗将生命的衰落与一系列崩溃的形式联系在一起时。演讲者恳求道,在你自己的身体衰弱之前,回忆造物主,预言有一天“看家的必战抖”,“乐女必降卑”,“银绳”将“松开”,“金碗”将“折断”,尘土将回归大地在这个堕落的目录中,传道书描绘了一个蚱蜢的形象,当我们的“年岁临近”时,它“将成为负担”。当我们考虑到我们必死的时候,是什么让这只蚱蜢看起来很痛苦?随着年龄的增长,它的身体是否会成为自己的累赘,还是它那结实的外骨骼和值得关注的数量突显了我们人类的脆弱性?在这些诗句写完两千多年后,一位沉迷于《传道书》的马萨诸塞州诗人用同样神秘的蚱蜢来描绘物种间的衰退。在弗雷德里克·戈达德·塔克曼(Frederick Goddard Tuckerman)内战时期的十四行诗中,叙述者回忆起他的童年,“当我们的学校生活结束时”,他在深秋“寻找”昆虫,只找到了这个季节的渣滓:“破烂的和昏暗的,最后一只红蝴蝶”和“老蚱蜢的蜜糖嘴”(SP, III:IV, 120)。塔克曼的形象,在秋天的衰老中唤起色彩和甜蜜的能力令人心酸,构成了十四行诗的最后几行。但是当他们示意退潮的时候,这些最后的短语是令人放松的开放式的。令人回味的委婉语“糖蜜嘴”指的是生存:也就是说,蚱蜢产生的棕色反刍物是为了保护自己免受捕食者的侵害。有多少现代主义或当代的十四行诗,更不用说19世纪的十四行诗,突然以对呕吐物的描绘作为结尾?在塔克曼的时代,没有给读者提供任何缓和的寓言框架来结束一首关于生物废物这样令人讨厌的主题的十四行诗,这是前所未有的。然而,他的五部诗集,其中前两部是他在1860年出版的《诗歌》中自行出版的,其中有大量的十四行诗,以形而上学的抽象和精神困境开始,出人意料地以臭气、腐败和腐烂的形象结束。例如,一首十四行诗以叙述者讲述他沿着海岸行走的方式开始,面对“我不安的心灵中不安的幽灵”,并以描述“荒凉的岩石,苔藓生锈,/有盐雨雪的Hoar,和鸟类的粉笔”结束(SP, III:X, 123)。另一首十四行诗沉思着恋人之间的“旧的联想”是如何“很少溜走”的,结尾是一根被咀嚼过的草茎,“不放回去,/或吞进去,但从嘴唇喷出!”(sp, v: x, 137)。然而,另一本书让读者面对的是火灾后留下的“一个闷烧的坑”的“黑暗和滚烫的恶臭”(SP, II:III, 100)。像这样的结束语往往是塔克曼十四行诗中最具沉浸感和触感的部分,但如果没有比喻性或哲学性的结束语,就很难知道如何解读它们。塔克曼的意象主义的最后几行拒绝遵从彼特拉克十四行诗原型的逻辑架构。他的十四行诗没有以反思结束,而是专注于感知。我上面提到的结尾涉及多种感官。它们让读者沉浸在诗歌的直接环境中,而大多数十四行诗会引发哲学上的转移。塔克曼从反刍到感官淹没的转变本身就很引人注目,但他抵制封闭的顺序逆转更违背直觉,因为这些结论指向字面上的结局。换句话说,正是那些通过浸泡感官(例如,分解的植物物质,或标志着生物过程完成的废物)来阻止反思的图像,示意停止。塔克曼选择将这些十四行诗的主题停在与死亡相伴的主题上,这让它们显得矛盾而尖锐……
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